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How Do I Pray

How Do I Pray – Part 2

We’re continuing our study looking at prayer and trying to understand just what it is and how we’re supposed to approach it under the dispensation of grace in we live in today and what should we expect in response to prayer.
We’re trying toclear up some of the confusion about prayer by knowing God’s will for the age we currently live in and learning to pray according to that will.

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How Do I Pray – Part 2 Transcript

We’re in a series about prayer and we’re just trying to deal with some Elementary lessons about prayer under grace.
Last episode was simply the idea that it’s normal not to know how to pray. Romans 8:26 says,
…For we do not know what we should pray for as we ought…

There’s reasons for that and we’re trying to uncover them in our study here.
It’s very natural for people to pray to God for things, but it’s not natural to understand the things of God and to know what to pray for as we ought. Those things have to be learned.
We learned last time that a good prayer might be, “Lord teach me to pray.” Teach me to pray so I can pray knowing what you’re doing.
It’s natural for people to pray prayers saturated with requests, a laundry list of things to ask God for relating to the life they’re trying to live, but there’s gaps and holes and questions and uncertainties.
Last episode we tried to change the perspective a bit to the perspective of knowing all that God’s already done for us. That change in our prayer perspective should move us from constantly praying to get to praying to give as Paul tells us in 1st Thessalonians 5:18,
In everything give thanks: for this is the will of God in Christ Jesus concerning you.
That’s a result of knowing what God’s done. If we don’t know what God’s given us, what He’s done for us, it’s hard to say thank you.
Not everyone in the Bible was able to pray prayers of thanksgiving. Many didn’t receive the same things God’s given us which puts us in a unique position in this dispensation to pray certain prayers of thanksgiving.

It’s normal not to know how to pray according to God’s Will and how His will affects our prayers in this dispensation.
It’s normal not to know how to pray and we’ve covered that before.
It’s normal to make requests in prayer. Paul even instructs us to in Philippians 4:6,
Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

It’s also normal to think that prayer is something that should work for us.
We say prayer is a tool God’s given us to submit our requests and suggestions and things because I need help and it’s all about my needing help.

But, what if it wasn’t entirely about that?
Now we wouldn’t know this unless God has revealed things in the scripture about what He’s doing and what His will actually is.

This is what we’ll explore today.
Prayer does not come naturally. We’re born with a spirit, we’re born with a conscience, we’re born with the knowledge that there is a Creator, and so praying to that creator for things is natural.
But prayer is not about making our voice heard before God even though some people think of prayer that way. They even talk about the number of people who join in prayer having a higher chance of getting that prayer heard by God. Almost like making a petition to the government or something, but that’s not how prayer functions, or how God wants it to work, especially in this dispensation of grace that we live in today.
If there’s just one person praying, God hears their prayer just fine.
It’s much less about how many people want a thing or what it is that we want and more about what God wants.
However, if we say prayers about God’s will and not ours then people tend to turn off. It’s not what they want to hear. They say well then what’s the point of me praying?
Well, now our heart is exposed for what it really is which is us wanting things according to our will.

God will hear our prayers, especially in this dispensation where we have access to God through Christ and everything we pray He hears. And that’s different from how it was before.
Prayer has the purpose of aligning our will with God’s will, that’s what prayer’s purposes is and when we go into prayer with that thinking then we’ll understand it instead of thinking that prayer is trying to get God to align with our will.
That’s how most people naturally pray and that’s normal for people to pray that way until we learn differently.

So, rather than thinking that I’m going to pray to tell God what’s up with me so that he can get on board with what I’m doing and help me out, we begin to realise it’s the opposite.
We pray so that the wills that we’re constantly using to do the things we do in life can be aligned in those moments of prayer with what God’s doing. That’s what prayer’s supposed to do.

When we do that, what tends to happen is our own will becomes very diminished. the things that we thought were problems don’t seem as big as before, because now we know what God’s will is.
So, having that perspective about prayer being about God’s will is important. We’ve already learned that God instructs us to pray in this dispensation, so we pray by the will of God, and we pray according to the will of God, with knowledge of that will, and then we pray for the will of God to be done.
We pray as God’s instruct us to pray and we pray with the knowledge of what He’s doing according to His will.
What do we pray for as we ought? Well, that requires us to learn some things and the thing we need to learn is exactly what the will of God is, so we know what to pray for. We’re going to pray for His will to be done.

People talk about prayer and how prayer it didn’t work for them and usually it’s because they want God to do something that they want, and it doesn’t matter whether it’s God’s will or not.
But that’s not what prayer is!
Prayer is us aligning with God’s will. Prayer will work for the will of God, but we have to know what the will of God is. If we don’t know the will of God we’re going to be stuck praying prayers that’re trying to get God to know our will and
it just doesn’t seem like He’s hearing us. He is but prayer doesn’t have that function. Prayer is trying to align us with His will and if we don’t know His will what are we being aligned with? It simply doesn’t work that way.

Let’s look at some men from the Bible who prayed in this way, prayed God’s will in their prayers. There’s a pattern in these scriptures that we should notice.
First, we should notice how they’re praying according to the will of God and for the will of God and secondly how what they’re praying for and how they’re praying according to the will of God changes in different dispensations.

Before the cross of Christ and before Grace, Grace being something that God’s dispensing right now, God operated through the law. He operated through Covenants and He operated through Israel, and this is the way God operated even through the day of the cross through to Pentecost as he was promising a future Kingdom.
And then we have this revelation of a mystery given to Paul by Jesus Christ Himself. It was never prophesied but was kept secret by God before the foundation of the world and then it was revealed to Paul.
It’s a new dispensation that would interrupt prophesy because of the nation of Israel’s rejection of the Messiah.
In this dispensation called the dispensation of Grace, God pours out grace, saving grace, to a wicked world and He’s no longer working through the law, Israel or Israel’s covenants. So, the way God’s operating now, or the will of God today has changed from what God was doing before. Before the law was given God was operating with people in a different way again, without the law and without covenants.
Remember, Abraham back there was not an Israelite. Israel hadn’t even been created yet until Jacob, whose name was changed to Israel. It was his twelve sons that became the tribes of Israel. Abraham was not under Israel’s covenants like the Davidic covenants, or the Mosaic covenants and he was not under the law. He wasn’t even circumcised at one point in his life when God made His unconditional promise of the land to him. The apostle Paul takes great pains to point that out in his epistle to the Romans.
And so, we have God operating with Abraham differently than how he’s operating here today.
And we can easily see this in the scripture and reflected in the prayers of men living in these different times of God’s operation.

Let’s look at Genesis chapter 20. We’ll start with Abraham and by this time, Abraham is circumcised, and he’s given a promise that he would have a seed, a son and his son would be a blessing and Abraham would be a blessing among the Nations, and if anyone blessed him they’d be blessed and if anyone cursed him they’d be cursed. It’s important to realise that this promise given to Abraham at this time is not with Israel being present.
This is for this man and his family. So, in Genesis 20 verses 1 and 2 we see this,
And Abraham journeyed from there to the South, and dwelt between Kadesh and Shur, and stayed in Gerar. Now Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah.
This causes an ordeal. Abimelech thinks well she’s a pretty woman, I think I’ll take her to be my wife. Then God appears to him in a dream down in verse 3,
But God came to Abimelech in a dream by night, and said to him, “Indeed you are a dead man because of the woman whom you have taken, for she is a man’s wife.”

What’s interesting here is that many people come to the scripture and read these stories and they say well this must be how God deals with everybody.
But, it isn’t how God deals with everybody. These people we’re reading about are the exceptions to how God deals with people.
God gave Abraham a unique promise and Sarah was special because he gave her a promise as well to have a son, Abraham’s son, and so this is a big problem for God’s will being done.
This king of Gerar is going to take Sarah to be his wife. God interrupts and says you’re dead. Now that’s how you change the course of history!
So, Abimelech says whoa, hold on!
Genesis 20 verses 4 to 6,
But Abimelech had not come near her; and he said, “Lord, will You slay a righteous nation also?
Did he not say to me, ‘She is my sister’? And she, even she herself said, ‘He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.”
And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her.

From down in verse seven God tells Abimelech to restore Abraham’s wife to him He’s a prophet and he’ll pray for you, and you’ll live. But if you don’t restore her you’ll die and everyone who is associated with you will die.

Abimelech then wakes up and calls Abraham and said, “Why’d you do this to me? Why’d you lie to me? God threatened me.
He goes back and rebukes Abraham, then down at the end of the chapter in verse 16 he tells Sarah behold I’ve given your brother a thousand pieces of silver, go and be at peace and leave me alone. Now in verse 17 we read and here’s the part that we want to see, it’s Abraham’s prayer,
So Abraham prayed to God; and God healed Abimelech, his wife, and his female servants. Then they bore children; for the LORD had closed up all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.
You see, God gave a promise to Abraham.
Abraham and Sarah had a special Covenant with God and God actually intervenes to make sure His will gets done.
Abraham prays to God and God healed Abimelech so that his household could again bear children.
So, we see the healing of Abimelech’s household after Abraham prays.
He prays for the healing of Abimelech’s household, and it works, let’s look at how this occurs.
This praying for healing isn’t Abraham coming out of the blue saying you’re sick and I’ve got power from God, so let’s heal you.
It’s God having a purpose with Abraham, Abimelech’s interrupting this purpose and God’s the one that actually caused the sickness here, the barrenness in the wombs. Then he tells Abimelech that Abraham will pray for you.
What’s God’s will here? God’s will is that Abimelech gives Sarah back and for Abraham to pray for him Abimelech obeys the will of God.
Abraham obeys the will of God and says the prayer.
The passages don’t even tell us what Abraham prayed but God heals Abimelech’s household.
Does it even have anything to do with what Abraham prayed? It’s that he prayed in obedience to God and God’s will was already stated. He was going to heal Abimelech when Abraham prayed. That’s what he said!
So, this isn’t some desire of Abraham, it was God’s will for Abimelech’s household to be healed.
It was written in Scripture. Abraham did it and God’s will was done.
That’s how this prayer worked!

Now let’s go to Psalm 37 and we’ll see this pattern over and over again in the scripture, where people, men of faith, pray according to the will of God that’s already known to them and then God’s will’s done.
People tend to think they’re going to pray for their own will when prayer is really about God’s will being done.
People often use Psalm 37 to justify praying for what they themselves want.
Psalm 37 verses 4 and 5,
Delight yourself also in the LORD, And He shall give you the desires of your heart.
Commit your way to the LORD, Trust also in Him, And He shall bring it to pass.

Well, there it is in scripture! We take that verse and put it on a bookmark or a sticker on the fridge. But sadly, most people take the verse completely out of the context. When that happens, we see the verse as whatever the will of your heart is just pray and the Lord’ll give it to you.
Well, firstly, scripture cuts to the chase when speaking of the heart of man.
Jeremaiah 17:9,
The heart is deceitful above all things, And desperately wicked; Who can know it?
So, knowing that the heart is desperately wicked and knowing that we don’t know what to pray for as you ought. Knowing that we might desire things God doesn’t want us to desire it’s good advice to follow our heart.
But Psalm 37 verses 4 and 5 say God will give us the desires of our heart if we delight ourselves in the Lord.
So, what does it mean to Delight yourself in the lord? What does the Bible say about delighting in the Lord?
Is it that God gives me the desires of my heart and I really want the desires of my heart?
Well, David says in verse 5, commit your way to the Lord!
Now, David’s operating under the law covenants that God gave to Israel. Those covenants were that if you obey, I (God) will bless your field and bless your children and give you prosperity.
Everything that was part of the Covenant was already written down, and it’s the will of God.
So, God is saying here that He’ll give you the desires of your heart after he’s already told you to circumcise your heart and love God with all your heart.
Deuteronomy 10:16,
Therefore circumcise the foreskin of your heart, and be stiff-necked no longer.

Deuteronomy 30:6,
And the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, that you may live.

See how it fits with the good will of God already?
So, us saying well this is the desire of my heart even though I don’t love God very much, that’s breaking the Covenant.
Verse 5’s instruction to, “Commit your way to the Lord” means that your way has to be the Lord’s way. If our way is not the Lord’s way we’re not going to get anything. But what’s the Lord’s way? What’s the lord’s will?
He declared in the covenants keep my Commandments, and so verse five, “Trust also in Him and He shall bring it to pass”, does not in any way mean God’s going to do what I want. No! He’s going to do what He wants and when we get on board with what He’s doing, what He wants, that’s when Psalm 37 becomes a reality.
Let’s drop down to verse 9 of Psalm 37,
For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth.
We can’t rip these verses out of context. The land was given to Israel. They had land covenants, earth covenants and by the way this this type of language here that they shall inherit the earth sounds familiar doesn’t it?
Look at Verse 11,
But the meek shall inherit the earth, And shall delight themselves in the abundance of peace.

Remember someone else saying this in the Bible? Jesus said it. He didn’t invent it, apart from the fact that He’s God and He did say it in this Psalm as well!
Jesus said this in Matthew Chapter 5 and 6 repeating prophecy about Israel’s land covenant and it’s fulfillment on the Earth. They’re going to inherit the earth is what God promised to them going right back to Abraham’s promise.
God’s will was known. It was in the law and the covenants. So, the promise God’s going to fulfill for them is what He’s already made known to them.
When they pray to inherit the earth and obey the terms of God’s covenant, God’s going to do what He wills to do. He’s going to keep His promise.

This is not willy-nilly stuff like someone saying, “I like that beachfront property on the Gold Coast, so God give it to me please.”
That’s just not the promise here. There’s nowhere where God said it’s His will for that.
But it was His will for Abraham, Isaac and Jacob and Israel to have a certain specific measured out piece of land.
Meanwhile in this same Psalm 37:23 David writes,
The steps of a good man are ordered by the LORD, And He delights in his way.
This is in the same chapter about delighting in the Lord. We shouldn’t read this like whatever I’m going to do he’s going to lead me mystically to do it.
God has given 613 Commandments to Israel from everything about what they wear to what they eat to where they go to what days they celebrate.
He’s ordered everything in Israel and in their society and how they’re to live.
The steps of a good man order by the Lord is that if you’re a good man in Israel you will keep the law. It wasn’t simply love your neighbour, even though that was the second Chief commandment, it was a whole range of very specific details.
They’re ordered by the Lord it says and He Delights in His way.
You see what that’s saying? Delighting yourself in the Lord in Psalm 37’s context is doing the law.

God already revealed what He wanted them to do and what it means to Delight in Him.
Then in Psalm 37:29,
The righteous shall inherit the land, And dwell in it forever.
There it is again. The righteous shall inherit the land! There’s a half a dozen times in this chapter it talks about the land the land the land. This is Israel! The righteous shall inherit the land and dwell therein forever.
Well, there goes Heaven if you’re going to be on the Earth forever. This is Israel!
Then down in verse 31,
The law of his God is in his heart; None of his steps shall slide.
The law of his God is in his heart. Delight yourself in the Lord and He’ll give you the desires of your heart. Well, what’s in his heart? The law of God!
What’s the law of God say? You’ll get the land forever.
Well, that seems like God’s only going to do what He wants. We come to prayer thinking we’re going to manipulate and change God to get him to do what we want. That’s not how prayer works.
We might say, “Well, God, a lot of us down here want something different than what you’re doing.”
However, it’s not going to convince Him.

Go to Psalm 40 verse 8,
I delight to do Your will, O my God, And Your law is within my heart.”
David’s talking about how to condition your heart under the law.
Delight yourself in the Lord’s law. They had to understand that the law of God wasn’t a suggestion or just something that ruled an earthly nation, it was divinely given. It was God’s will for them to do it.
It’s different from the laws of our country which were Man created. Even though many of them were originally influenced by the Bible they were not given from Heaven on Mount Sinai.
We follow laws in our society for various reasons and motivations but it’s not because God gave them from Heaven.
But the law of God that Moses was given was God given from Heaven.

See, the scripture’s clear about what’s the desires of the person’s heart in Psalm 37? The law of God! They delight in the Lord’s will. So, you see where we’re going here?
The prayer it’s not, “Oh goodie, I get to finally make my own request. God says you be good for a week I’ll give you whatever you want.”
No, it’s God saying, “I want to change your heart to do My will because although you don’t know it, My will is better than yours.”
That’s what the Bible’s trying to teach in a nutshell.
God knows better than us, but we think otherwise.

Now let’s look at Solomon.
Go to 2nd Chronicles chapter 7 verse 14,
…if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land..
God’s people here are of course the nation of Israel.
Humble themselves and Pray. In that context it says to Humble yourselves which means we’re not saying me, me, me.
First we have we have the “if” and then we have the “then”.
The “if” is humble themselves, pray seek God’s face, turn from their wicked ways.
The “then” is I will hear from heaven, forgive their sin and heal their land.
Question. Does God hear from heaven when they don’t turn from their wicked ways? Not according to this verse! If they’re not turning from their wicked ways God will not hear from Heaven.
This is why we don’t use this verse as a prayer in this dispensation today, because the unique thing about prayer in this dispensation is that if we’re in Christ, God hears all our prayers by Grace.
We’ve done nothing to be saved by grace. Nothing we’ve done or not done gets us access to God. Therefore, anything we utter in prayer God receives, unlike under the Covenant program and the law where God would only hear their prayers when they obeyed his Covenant. Obey first then I’ll listen to you says God.
Under grace today it’s, “I’ve saved you by My grace. You’re my child in Christ. Pray.” What an amazing privilege and benefit to have.

But back there with Solomon, God says forgiveness and healing of their land is received through humbling themselves, praying and seeking God’s face and turning from their wicked ways.

Forgiveness in this dispensation of grace we live in today is through the shed blood of Jesus Christ.
Colossians 1 verse 14,
…in whom we have redemption through His blood, the forgiveness of sins.
You see using this verse in 2nd Chronicles as a prayer denies the grace blessings you’ve been given by Christ today.
Forgiveness then was not yet being offered based on Christ’s shed blood.
They were under a covenant program which said you need to do the law then
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God’ll hear and then respond, and that’s what God promised. He’ll hear from heaven and forgive their sin and heal their land.

God’s talking about Israel in 2nd Chronicles 7:14. God’s speaking to Solomon privately in Solomon’s house in response to Solomon’s Prayer.
So we should go back and see exactly what Solomon prayed, because if Solomon can get a private response from God and some sort of prayer promise even though it’s not the dispensation you and I live in today, then maybe we should learn how Solomon prayed.
2nd Chronicles 6 verse one,
Then Solomon spoke: “The LORD said He would dwell in the dark cloud.
The context of what’s going on here is that Solomon is dedicating the temple that he built for God.
The prayer to which God is responding to in chapter 7 is this prayer of Solomon’s.
2nd Chronicles 6:2,
I have surely built You an exalted house, And a place for You to dwell in forever.”
He’s talking to God there saying I built you a house to dwell in forever.
2nd Chronicles 6:3,
Then the king turned around and blessed the whole assembly of Israel, while all the assembly of Israel was standing.

The notice what Solomon says next in 2nd Chronicles 6:4,
And he said: “Blessed be the LORD God of Israel, who has fulfilled with His hands what He spoke with His mouth to my father David,
See, Solomon is praying according to what God’s already said He’s going to do. look at verse 5,
Since the day that I brought My people out of the land of Egypt, I have chosen no city from any tribe of Israel in which to build a house, that My name might be there, nor did I choose any man to be a ruler over My people Israel.

Now verse 6,
Yet I have chosen Jerusalem, that My name may be there, and I have chosen David to be over My people Israel.’
This is what God promised David!

Verse 7,
Now it was in the heart of my father David to build a temple for the name of the LORD God of Israel.
Remember, David wanted to do that. He wanted to build a house. What did God say to David? No!
But what did he say to David instead?
Verse 9,
Nevertheless you shall not build the temple, but your son who will come from your body, he shall build the temple for My name.’
When David wanted to build God’s house, God said no but his son, Solomon would build it.
Now Solomon’s built the temple and He’s dedicating it.
See how all this was God’s will. Solomon’s prayer is that we did God’s will and he’s now praying according to that will!
You see a lot of background knowledge in all these verses. Solomon’s not just praying something like, “Well I built something for you God, even though you didn’t ask for it and I hope you can bless it even though you never promised you would, and I hope that if anyone comes in this building that you know they’ll have spiritual fulfillment even though you’ve never said that.”
That’s how many of us Christians pray.
We pray about things we do when there’s no biblical justification for it.
Solomon built this because God said to!
God made a promise to do it and to bless him for doing it. And he’s is praying to fulfill what God said he wanted him to do.
In verses 10 and 11, Solomon goes on,
So the LORD has fulfilled His word which He spoke, and I have filled the position of my father David, and sit on the throne of Israel, as the LORD promised; and I have built the temple for the name of the LORD God of Israel. And there I have put the ark, in which is the covenant of the LORD which He made with the children of Israel.”
So over and over again he’s talking about God’s fulfilling of what He promised Down in verse 17 and 18 he says,
And now, O LORD God of Israel, let Your word come true, which You have spoken to Your servant David. “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built!
Solomon turns his attention to speak to God directly and this is in front of the congregation of Israel.

Do not make this house the house you go to for church.
This is a house God told Solomon to build specifically for Him.
No church organisation ever received that instruction.
Solomon goes on for the remainder of the chapter praying about the temple according to the will of God.

God responds to Solomon privately as Solomon goes home and tells him that he has heard his prayer and that, quote, “I will be in this house and if my people who are called by my name shall humble themselves and pray then I will heal their land I’ll forgive their sins.”

People don’t know what to pray for because often they’re not interested in learning what God will is.
That’s why it’s not easy to know what to pray for in this dispensation of today because knowing God’s will requires us to understand how His will has been revealed and how it has changed and now been revealed in this dispensation.
Christians, not understanding that not all the Bible is written to them and about them, take prayers from everywhere.
Whenever we hear Christians taking verses out of context and asking for
things contrary to God’s will, a red flag should go off in our mind.
If it’s not God’s will as clearly given tin the Bible, then there’s no way we can walk in that information or participate in it. It’s just simply outside God’s will and we should back away.
We saw Jesus in the last episode is teaching the disciples to pray in the so called Lord’s prayer and it was easy to see from prophecy that it was all according to God’s will, and the disciples knew that.

And as we pointed out last time also, to think that the church is to pray this prayer, especially as frequently as they do, is to say that in this prayer is the will of God for the church today and there’s a problem with that.
If this prayer is the will of God for the church today it doesn’t include the cross at all, or seeing all men saved, or the body of Christ, the creating of that new creature, or the church anywhere for that matter!
It’s eating every day to survive, being led on the earth to a kingdom come and forgiving others so you might receive forgiveness.
That is actually for the 12 tribes of Israel, it’s simply not the will of God for you and me today in this dispensation of grace.
But what that prayer does include, as Jesus taught it, was the will of God for Israel.
Jesus knew the will of God. Jesus knew He was God, but he also said He came to do the will of His father. That’s why He came to Earth to do the will of His father, to confirm the promise made in the covenants and also to die on the cross.
See the pattern of prayer? God’s will, God’s will, God’s will, not our partitions for things, for health, wealth and happiness that emerge from our own desires.

In Luke 18 verse 31 to 33 we hear Jesus say,
Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished.” For He will be delivered to the Gentiles and will be mocked and insulted and spit upon.
They will scourge Him and kill Him. And the third day He will rise again.”

What He just said was that whatever God said before that He was going to do; He’s going to do. Is it a mystery here what Christ is going to do? No, it’s been revealed even though the disciples are kind of ignorant of it.
We see this in the next verse, verse 34,
But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.
Like a lot of us Christians today, they just don’t know what the Bible actually says, but that doesn’t mean God hasn’t said it.
Now the disciples were not taught to pray about the situation, for Jesus’s work to die on the cross for the sins of the world.
That wasn’t even in that prayer the Lord taught them.
The disciples don’t understand anything he says here.
They didn’t know about his death and Resurrection, but Jesus did know. He
Knew He’d come to this earth to die. He also knew why.
In Luke 22, the night of His betrayal, and remember the disciples don’t understand anything about it, Jesus says this,
Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.
He hasn’t died yet. No one there that night understood the gospel preaching of the Cross, but Jesus says I’m going to shed My blood for the New Testament, I’m going to shed my blood for sins, I’m going to shed my blood for Israel’s promises being fulfilled.
Jesus knew what God’s will was for Him and why.
Now drop down to Luke 22 verse 42. It’s after the meal and they go out and sing a song then go to the Garden of Gethsemane. Peter, James and John are with Him and He’s told them to pray that you may not enter into temptation.
Jesus then prays saying,
“Father, if it is Your will, take this cup away from Me; nevertheless, not My will, but Yours, be done.”
Jesus knows why He came. It was to die. He knew He’d come to fulfill the promises and the prophets. He knew He’d come to die for the sin of the world. He knew even what was not yet revealed according to God’s will, which is that His death on the cross would accomplish something far greater, the creation of a new creature in the body of Christ. To perform His will for the ages and that’s why He says, “Nevertheless not My will but yours be done.”
Whatever pain and suffering and sorrow He’s feeling, whatever the resistance and temptation to not perform this thing, it needs to be accomplished because it’s God’s will, incidentally, the will He Himself purposed with the Father.
That’s Jesus’s prayer to the father. Should our prayers be any less according to God’s will?
However, for us to pray God’s will we need to know His will!

1st John 5 verses 14 and 15 is a popular prayer today, taught by Jon who was there in the Garden with Jesus on that dreadful night. John says,
Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.
And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

That’s what we’re trying to get across from the scripture.
When we pray it should be according to God’s will.
Then we have to recognise that God’s will relating to how he deals with mankind changes from age to age. God Himself never changes of course, but the way he deals with His human creation does.
John writes in this epistle of 1st John as a member of the remnant of Israel. One of those who’ve been promised a kingdom come.
He says we know we have confidence in him that whatever we ask we have the petitions we desired of Him.
That sounds like Psalm 37 which said,
Delight yourself also in the LORD, And He shall give you the desires of your heart.
As we saw at length He’ll give you the desires of your heart because your heart contains God’s will.
God’s not waiting for us to have a good idea. He has His will. We’re the ones that need to know it, for us to align with His will. In the circumstances of our lives, where sometimes it’s hard to see God’s will, we do our own thing anyway, but to do the things we need to do we must align ourselves, in that moment of prayer, to say God has a will and I’m supposed to be aligning with it. That helps us in how we walk day to day in this world.

According to Romans 8, we don’t know what to pray for, but the Holy Spirit helps but His words are not given to us in a supernatural inner voice today, they’re given to us in the scripture, which means we’ve got to open up the book and read and understand these things.
If we go back to 1st John 5 we see in verse 16 why they could ask anything according to His will and He hears, and they have the petitions they asked of Him.
See they’re talking about forgiving sins. The things that they’re asking God to do is forgiving sins.
In 1st John 1 verse 9 we see,
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
That’s what they’re ask Him. That’s why verse 16 says there’s some sins you shouldn’t pray for, which is another issue for another day, but they’re praying specifically for forgiveness.
Do we need to pray for forgiveness today? Is it our job to pray for forgiveness of someone else? No! Christ has shed his blood for all men’s forgiveness. Our pray today is that mankind, including the people we know and love, trust His completed work for the forgiveness of their sins.

In every prayer that we’ve just covered, and there are many, many more throughout the Bible, all these men prayed the will of God and their own will aligned with it.
None of them said, “Well that’s a good idea God but I have a better thought on how to do it.”
How do we get prayer to work? We need to know how God is working and what He wants. When we align ourselves with God’s will and His work then we see God working more clearly. Now we’re praying the same thing that God’s doing, His will for today.
Prayer works today according to how God works, what He’s doing in this dispensation, knowing full well that what He does changes throughout the scripture. Of course, God Himself never changes. Jesus is the same yesterday, today and forever, but how he deals with His precious creation, mankind, does change from age to age.
What He’s doing today is not what He’ll do in the future on the earth.
It’s not what He was doing at Pentecost or during Israel’s wilderness wanderings or when Israel conquered the land. And, when God changes his mode of operation with man, then prayer must change as well.
We know that The Body of Christ is not Israel. The body of Christ is neither Jew nor Gentile. We’re not under the law. As Romans 6:14 says,
For sin shall not have dominion over you, for you are not under law but under grace.
The body of Christ is a new creature created to serve God outside of the law.
2nd Corinthians 5:1,
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
Then in Galatians 6:15,
For in Christ Jesus neither circumcision (the Jew) nor uncircumcision (the Gentile) avails anything, but a new creation.
That doesn’t mean that we’re walking in sin. It means the law’s not the motivation for us to do right. We have a greater motivation which is God’s grace explained to us in the incredible book of Romans.
Not only are we not under the Mosaic law, we’re also strangers from the covenants relating to the earthly Kingdom.
Ephesians 2 says that we’re strangers from Israel’s covenants and when we join to God we don’t join to God through Israel’s covenants We join to God through the new man that he’s made, the new creature, the Body of Christ.

To fully understand God’s will for us today we need to understand the dispensation of grace that we’re now living in today.

We look to Romans 16 verses 25 to 26,
Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith—

Now, it isn’t just knowing that there was a mystery that was kept secret even though that’s important. It’s knowing that this mystery that God kept secret from the foundation of the world has now been revealed. It was revealed by Jesus Christ Himself through the apostle Paul.
The point of this verse is that Jesus Christ will establish us in the will of God that’s the point of the verse.
It’s so we might know God’s will according to that mystery.
How did this mystery period, which is the dispensation of grace come into being?
Ephesians 3 verses 1 to 7,
For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.

It’s hard to imagine that the apostle Paul, before he met Jesus Christ on the road to Damascus and was saved, was a violent and unrelenting persecutor of all who believed in Jesus Christ.

If you go through some of our other material you can find a more detailed explanation of the mystery revealed.
This dispensation that was revealed to Paul after being kept secret by God before the foundation of the world came into reality as an interruption, if you like, to the timeline of prophecy. This timeline included all the things that happened throughout Israel’s history and during Jesus’s earthly ministry when He came to earth to fulfill prophecy and the law to the letter. It also included the events of the day of Pentecost after the Lord had ascended back to heaven after His resurrection.
This is where the apostle Peter quotes the prophet Joel and refers to this time as the time that those events spoken of in Joel are actually happening. This certainly would have been the case but for one major factor, Israel rejected Jesus Christ, the Messiah. They rejected Him when He was on earth, and they continue to reject Him after He returned to heaven. The last straw for Israel was when they stoned Stephen in Acts chapter 7.
They had Rejected the Messiah, they’d rejected God and rejected the Holy Spirit and, as a result God rejected them, and Israel fell.
All that they were promised, the New Covenant, the Kingdom and the restoration of the nation to its former glory under King David and King Solomon were postponed and Israel entered a state of blindness which lasts right up till today.
So, in place of what should have happened, according to prophecy, God introduces this interlude that He knew about and knew would come, but kept it secret.
Every promise and prophecy relating to Israel was now on hold.
This period, this dispensation of grace, would be a time where God offered free Grace to a rebellious and wicked world. Grace that would be bestowed no longer through Israel, their priests and their religious systems, but directly from God by no other vehicle than faith in God’s Word, the gospel of grace. This gospel and salvation by grace is now open to every human, no matter how bad or good or whether he’s a Jew or a Gentile. The nation Israel has been temporarily sidelined as God’s priesthood that brings all nations to the knowledge of God. They’re sidelined until a day comes, which it will during the great tribulation, when they turn and realise that Jesus was the Messiah all along and they accept Him.
This incredible dispensation of grace has so far lasted for 2000 years.

So, now God has once again changed the way He deals with mankind. Now salvation is by grace alone, through faith, without works of the law or works of any kind. It’s through believing and nothing else!
Where do we find our instruction, our doctrine and what God’s will is for this incredible dispensation of grace today?
We find it in the 13 epistles written by the apostle Paul. The interesting thing with Paul is that in those 13 epistles Paul gives us both instruction in prayer and examples. He continually uses his own prayer life as an example of the instruction to pray.

In 1st Timothy 2 verses 3 and 4 we read about God’s overall will and therefore a baseline for our prayers,
For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.

So, we have salvation by the gospel of grace of God as Paul preaches and then coming to a knowledge of the truth. The truth of what? Of whom we are and what God’s doing today and what He’s accomplished by the cross and through his grace today.

In 1 Thessalonians 4 verse 1 and 2 Paul writes concerning our walk,
Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus.
He says very clearly that this is the will of God concerning us that we should abound more and more. In what?
In the knowledge of God and His will as we see in Colossians 1 verses 9 and 10,
For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God;
When we read what Paul wrote in Romans and Corinthians and Galatians and his other epistles we’re reading what Paul taught these churches and we can
receive from Paul what they received from Paul, and we can know how we ought to walk.
If we don’t know we go back and learn. It’s that learning process that takes us from not knowing how or what to pray for as we ought to knowing what and how to pray.

1st Thessalonians 4 verse 3,
For this is the will of God, your sanctification:
Our sanctification or our purity is God’s will. To be who God made us to be, set apart for His purpose which means we have to know His purpose, which is Grace today.
Part of that’s, in fact a very big part, is being grateful. In 1st Thessalonians 5 verses 17 and 18 we’re told,
pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.

We’ve covered these verses before. Knowing the will of God is clear in these passages. In everything give thanks. That’s a prayer verse but what we’re talking about today is praying knowing the will of God and then praying for the will of God.
If we struggle praying from this perspective of grace today, maybe we need to pray to God to change our perspective.
If we constantly think that the only thing we can pray for is something that we need and we don’t respect what God’s already given us in abundance then maybe our prayer might be, “God please help me to be thankful because I know that’s your will.” See we’d no longer praying our will we’re praying His will.
We can pray, “Lord teach me what it means to be a member of the body of Christ and to be sanctified. What does it mean to walk according to what you told Paul because I’m still trying to learn that, but I know that’s your will because I can see it clearly in scripture.”
See, we’re praying according to His will and that should help inform our Prayers.
It’s sometimes easier to read these verses about God’s will and know the will of God than it is to practice the will of God in prayer.
It requires a heart change.

We have to believe that what God’s doing today is the best thing for today.
We can’t pray to God to ask Him to act like He did in another age, like start healing the masses or bring that Kingdom in because we think that’d be better. What God is doing today is what He wills to do today, and it will work when we pray according to His will.
We can clearly know the ministry God’s doing today and it’s different than what He was doing before. He’s dealing with the spiritual today. He wants to see Souls saved and be spiritually strengthened in our inner man.

Paul prays in Colossians 1 verses 9 to 12,
For this reason, we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding;
that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.

This is God’s will for us.
Colossians 4 verse 2 to 4 is a great prayer of Pauls,
Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak.
This is for all those who strive to bring the whole counsel of God to people.

We’re trying to see how all these prayers even in the old Testament were patterned according to the will of God. We just have to discern what the will of God is for today.
The Colossians 4 prayer works by understanding what God’s doing then we pray accordingly and then we watch because when we know God’s will we know what to look for and as we pray according to God’s will we’re participating in that will.

We change our will to recognise we want God’s will being done not ours.
A good prayer to start with may be, “Lord, your will be done not mine.” And then go and learn his will and our prayers will align us with that will.
There’s reasons for that and we’re trying to uncover them in our study here.
It’s very natural for people to pray to God for things, but it’s not natural to understand the things of God and to know what to pray for as we ought. Those things have to be learned.
We learned last time that a good prayer might be, “Lord teach me to pray.” Teach me to pray so I can pray knowing what you’re doing.
It’s natural for people to pray prayers saturated with requests, a laundry list of things to ask God for relating to the life they’re trying to live, but there’s gaps and holes and questions and uncertainties.
Last episode we tried to change the perspective a bit to the perspective of knowing all that God’s already done for us. That change in our prayer perspective should move us from constantly praying to get to praying to give as Paul tells us in 1st Thessalonians 5:18,
In everything give thanks: for this is the will of God in Christ Jesus concerning you.
That’s a result of knowing what God’s done. If we don’t know what God’s given us, what He’s done for us, it’s hard to say thank you.
Not everyone in the Bible was able to pray prayers of thanksgiving. Many didn’t receive the same things God’s given us which puts us in a unique position in this dispensation to pray certain prayers of thanksgiving.
It’s normal not to know how to pray according to God’s Will and how His will affects our prayers in this dispensation.
It’s normal not to know how to pray and we’ve covered that before.
It’s normal to make requests in prayer. Paul even instructs us to in Philippians 4:6,
Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God.

It’s also normal to think that prayer is something that should work for us.
We say prayer is a tool God’s given us to submit our requests and suggestions and things because I need help and it’s all about my needing help.

But, what if it wasn’t entirely about that?
Now we wouldn’t know this unless God has revealed things in the scripture about what He’s doing and what His will actually is.

This is what we’ll explore today.
Prayer does not come naturally. We’re born with a spirit, we’re born with a conscience, we’re born with the knowledge that there is a Creator, and so praying to that creator for things is natural.
But prayer is not about making our voice heard before God even though some people think of prayer that way. They even talk about the number of people who join in prayer having a higher chance of getting that prayer heard by God. Almost like making a petition to the government or something, but that’s not how prayer functions, or how God wants it to work, especially in this dispensation of grace that we live in today.
If there’s just one person praying, God hears their prayer just fine.
It’s much less about how many people want a thing or what it is that we want and more about what God wants.
However, if we say prayers about God’s will and not ours then people tend to turn off. It’s not what they want to hear. They say well then what’s the point of me praying?
Well, now our heart is exposed for what it really is which is us wanting things according to our will.

God will hear our prayers, especially in this dispensation where we have access to God through Christ and everything we pray He hears. And that’s different from how it was before.
Prayer has the purpose of aligning our will with God’s will, that’s what prayer’s purposes is and when we go into prayer with that thinking then we’ll understand it instead of thinking that prayer is trying to get God to align with our will.
That’s how most people naturally pray and that’s normal for people to pray that way until we learn differently.

So, rather than thinking that I’m going to pray to tell God what’s up with me so that he can get on board with what I’m doing and help me out, we begin to realise it’s the opposite.
We pray so that the wills that we’re constantly using to do the things we do in life can be aligned in those moments of prayer with what God’s doing. That’s what prayer’s supposed to do.

When we do that, what tends to happen is our own will becomes very diminished. the things that we thought were problems don’t seem as big as before, because now we know what God’s will is.
So, having that perspective about prayer being about God’s will is important. We’ve already learned that God instructs us to pray in this dispensation, so we pray by the will of God, and we pray according to the will of God, with knowledge of that will, and then we pray for the will of God to be done.
We pray as God’s instruct us to pray and we pray with the knowledge of what He’s doing according to His will.
What do we pray for as we ought? Well, that requires us to learn some things and the thing we need to learn is exactly what the will of God is, so we know what to pray for. We’re going to pray for His will to be done.

People talk about prayer and how prayer it didn’t work for them and usually it’s because they want God to do something that they want, and it doesn’t matter whether it’s God’s will or not.
But that’s not what prayer is!
Prayer is us aligning with God’s will. Prayer will work for the will of God, but we have to know what the will of God is. If we don’t know the will of God we’re going to be stuck praying prayers that’re trying to get God to know our will and
it just doesn’t seem like He’s hearing us. He is but prayer doesn’t have that function. Prayer is trying to align us with His will and if we don’t know His will what are we being aligned with? It simply doesn’t work that way.

Let’s look at some men from the Bible who prayed in this way, prayed God’s will in their prayers. There’s a pattern in these scriptures that we should notice.
First, we should notice how they’re praying according to the will of God and for the will of God and secondly how what they’re praying for and how they’re praying according to the will of God changes in different dispensations.

Before the cross of Christ and before Grace, Grace being something that God’s dispensing right now, God operated through the law. He operated through Covenants and He operated through Israel, and this is the way God operated even through the day of the cross through to Pentecost as he was promising a future Kingdom.
And then we have this revelation of a mystery given to Paul by Jesus Christ Himself. It was never prophesied but was kept secret by God before the foundation of the world and then it was revealed to Paul.
It’s a new dispensation that would interrupt prophesy because of the nation of Israel’s rejection of the Messiah.
In this dispensation called the dispensation of Grace, God pours out grace, saving grace, to a wicked world and He’s no longer working through the law, Israel or Israel’s covenants. So, the way God’s operating now, or the will of God today has changed from what God was doing before. Before the law was given God was operating with people in a different way again, without the law and without covenants.
Remember, Abraham back there was not an Israelite. Israel hadn’t even been created yet until Jacob, whose name was changed to Israel. It was his twelve sons that became the tribes of Israel. Abraham was not under Israel’s covenants like the Davidic covenants, or the Mosaic covenants and he was not under the law. He wasn’t even circumcised at one point in his life when God made His unconditional promise of the land to him. The apostle Paul takes great pains to point that out in his epistle to the Romans.
And so, we have God operating with Abraham differently than how he’s operating here today.
And we can easily see this in the scripture and reflected in the prayers of men living in these different times of God’s operation.

Let’s look at Genesis chapter 20. We’ll start with Abraham and by this time, Abraham is circumcised, and he’s given a promise that he would have a seed, a son and his son would be a blessing and Abraham would be a blessing among the Nations, and if anyone blessed him they’d be blessed and if anyone cursed him they’d be cursed. It’s important to realise that this promise given to Abraham at this time is not with Israel being present.
This is for this man and his family. So, in Genesis 20 verses 1 and 2 we see this,
And Abraham journeyed from there to the South, and dwelt between Kadesh and Shur, and stayed in Gerar. Now Abraham said of Sarah his wife, “She is my sister.” And Abimelech king of Gerar sent and took Sarah.
This causes an ordeal. Abimelech thinks well she’s a pretty woman, I think I’ll take her to be my wife. Then God appears to him in a dream down in verse 3,
But God came to Abimelech in a dream by night, and said to him, “Indeed you are a dead man because of the woman whom you have taken, for she is a man’s wife.”

What’s interesting here is that many people come to the scripture and read these stories and they say well this must be how God deals with everybody.
But, it isn’t how God deals with everybody. These people we’re reading about are the exceptions to how God deals with people.
God gave Abraham a unique promise and Sarah was special because he gave her a promise as well to have a son, Abraham’s son, and so this is a big problem for God’s will being done.
This king of Gerar is going to take Sarah to be his wife. God interrupts and says you’re dead. Now that’s how you change the course of history!
So, Abimelech says whoa, hold on!
Genesis 20 verses 4 to 6,
But Abimelech had not come near her; and he said, “Lord, will You slay a righteous nation also?
Did he not say to me, ‘She is my sister’? And she, even she herself said, ‘He is my brother.’ In the integrity of my heart and innocence of my hands I have done this.”
And God said to him in a dream, “Yes, I know that you did this in the integrity of your heart. For I also withheld you from sinning against Me; therefore I did not let you touch her.

From down in verse seven God tells Abimelech to restore Abraham’s wife to him He’s a prophet and he’ll pray for you, and you’ll live. But if you don’t restore her you’ll die and everyone who is associated with you will die.

Abimelech then wakes up and calls Abraham and said, “Why’d you do this to me? Why’d you lie to me? God threatened me.
He goes back and rebukes Abraham, then down at the end of the chapter in verse 16 he tells Sarah behold I’ve given your brother a thousand pieces of silver, go and be at peace and leave me alone. Now in verse 17 we read and here’s the part that we want to see, it’s Abraham’s prayer,
So Abraham prayed to God; and God healed Abimelech, his wife, and his female servants. Then they bore children; for the LORD had closed up all the wombs of the house of Abimelech because of Sarah, Abraham’s wife.
You see, God gave a promise to Abraham.
Abraham and Sarah had a special Covenant with God and God actually intervenes to make sure His will gets done.
Abraham prays to God and God healed Abimelech so that his household could again bear children.
So, we see the healing of Abimelech’s household after Abraham prays.
He prays for the healing of Abimelech’s household, and it works, let’s look at how this occurs.
This praying for healing isn’t Abraham coming out of the blue saying you’re sick and I’ve got power from God, so let’s heal you.
It’s God having a purpose with Abraham, Abimelech’s interrupting this purpose and God’s the one that actually caused the sickness here, the barrenness in the wombs. Then he tells Abimelech that Abraham will pray for you.
What’s God’s will here? God’s will is that Abimelech gives Sarah back and for Abraham to pray for him Abimelech obeys the will of God.
Abraham obeys the will of God and says the prayer.
The passages don’t even tell us what Abraham prayed but God heals Abimelech’s household.
Does it even have anything to do with what Abraham prayed? It’s that he prayed in obedience to God and God’s will was already stated. He was going to heal Abimelech when Abraham prayed. That’s what he said!
So, this isn’t some desire of Abraham, it was God’s will for Abimelech’s household to be healed.
It was written in Scripture. Abraham did it and God’s will was done.
That’s how this prayer worked!

Now let’s go to Psalm 37 and we’ll see this pattern over and over again in the scripture, where people, men of faith, pray according to the will of God that’s already known to them and then God’s will’s done.
People tend to think they’re going to pray for their own will when prayer is really about God’s will being done.
People often use Psalm 37 to justify praying for what they themselves want.
Psalm 37 verses 4 and 5,
Delight yourself also in the LORD, And He shall give you the desires of your heart.
Commit your way to the LORD, Trust also in Him, And He shall bring it to pass.

Well, there it is in scripture! We take that verse and put it on a bookmark or a sticker on the fridge. But sadly, most people take the verse completely out of the context. When that happens, we see the verse as whatever the will of your heart is just pray and the Lord’ll give it to you.
Well, firstly, scripture cuts to the chase when speaking of the heart of man.
Jeremaiah 17:9,
The heart is deceitful above all things, And desperately wicked; Who can know it?
So, knowing that the heart is desperately wicked and knowing that we don’t know what to pray for as you ought. Knowing that we might desire things God doesn’t want us to desire it’s good advice to follow our heart.
But Psalm 37 verses 4 and 5 say God will give us the desires of our heart if we delight ourselves in the Lord.
So, what does it mean to Delight yourself in the lord? What does the Bible say about delighting in the Lord?
Is it that God gives me the desires of my heart and I really want the desires of my heart?
Well, David says in verse 5, commit your way to the Lord!
Now, David’s operating under the law covenants that God gave to Israel. Those covenants were that if you obey, I (God) will bless your field and bless your children and give you prosperity.
Everything that was part of the Covenant was already written down, and it’s the will of God.
So, God is saying here that He’ll give you the desires of your heart after he’s already told you to circumcise your heart and love God with all your heart.
Deuteronomy 10:16,
Therefore circumcise the foreskin of your heart, and be stiff-necked no longer.

Deuteronomy 30:6,
And the LORD your God will circumcise your heart and the heart of your descendants, to love the LORD your God with all your heart and with all your soul, that you may live.

See how it fits with the good will of God already?
So, us saying well this is the desire of my heart even though I don’t love God very much, that’s breaking the Covenant.
Verse 5’s instruction to, “Commit your way to the Lord” means that your way has to be the Lord’s way. If our way is not the Lord’s way we’re not going to get anything. But what’s the Lord’s way? What’s the lord’s will?
He declared in the covenants keep my Commandments, and so verse five, “Trust also in Him and He shall bring it to pass”, does not in any way mean God’s going to do what I want. No! He’s going to do what He wants and when we get on board with what He’s doing, what He wants, that’s when Psalm 37 becomes a reality.
Let’s drop down to verse 9 of Psalm 37,
For evildoers shall be cut off; But those who wait on the LORD, They shall inherit the earth.
We can’t rip these verses out of context. The land was given to Israel. They had land covenants, earth covenants and by the way this this type of language here that they shall inherit the earth sounds familiar doesn’t it?
Look at Verse 11,
But the meek shall inherit the earth, And shall delight themselves in the abundance of peace.

Remember someone else saying this in the Bible? Jesus said it. He didn’t invent it, apart from the fact that He’s God and He did say it in this Psalm as well!
Jesus said this in Matthew Chapter 5 and 6 repeating prophecy about Israel’s land covenant and it’s fulfillment on the Earth. They’re going to inherit the earth is what God promised to them going right back to Abraham’s promise.
God’s will was known. It was in the law and the covenants. So, the promise God’s going to fulfill for them is what He’s already made known to them.
When they pray to inherit the earth and obey the terms of God’s covenant, God’s going to do what He wills to do. He’s going to keep His promise.

This is not willy-nilly stuff like someone saying, “I like that beachfront property on the Gold Coast, so God give it to me please.”
That’s just not the promise here. There’s nowhere where God said it’s His will for that.
But it was His will for Abraham, Isaac and Jacob and Israel to have a certain specific measured out piece of land.
Meanwhile in this same Psalm 37:23 David writes,
The steps of a good man are ordered by the LORD, And He delights in his way.
This is in the same chapter about delighting in the Lord. We shouldn’t read this like whatever I’m going to do he’s going to lead me mystically to do it.
God has given 613 Commandments to Israel from everything about what they wear to what they eat to where they go to what days they celebrate.
He’s ordered everything in Israel and in their society and how they’re to live.
The steps of a good man order by the Lord is that if you’re a good man in Israel you will keep the law. It wasn’t simply love your neighbour, even though that was the second Chief commandment, it was a whole range of very specific details.
They’re ordered by the Lord it says and He Delights in His way.
You see what that’s saying? Delighting yourself in the Lord in Psalm 37’s context is doing the law.

God already revealed what He wanted them to do and what it means to Delight in Him.
Then in Psalm 37:29,
The righteous shall inherit the land, And dwell in it forever.
There it is again. The righteous shall inherit the land! There’s a half a dozen times in this chapter it talks about the land the land the land. This is Israel! The righteous shall inherit the land and dwell therein forever.
Well, there goes Heaven if you’re going to be on the Earth forever. This is Israel!
Then down in verse 31,
The law of his God is in his heart; None of his steps shall slide.
The law of his God is in his heart. Delight yourself in the Lord and He’ll give you the desires of your heart. Well, what’s in his heart? The law of God!
What’s the law of God say? You’ll get the land forever.
Well, that seems like God’s only going to do what He wants. We come to prayer thinking we’re going to manipulate and change God to get him to do what we want. That’s not how prayer works.
We might say, “Well, God, a lot of us down here want something different than what you’re doing.”
However, it’s not going to convince Him.

Go to Psalm 40 verse 8,
I delight to do Your will, O my God, And Your law is within my heart.”
David’s talking about how to condition your heart under the law.
Delight yourself in the Lord’s law. They had to understand that the law of God wasn’t a suggestion or just something that ruled an earthly nation, it was divinely given. It was God’s will for them to do it.
It’s different from the laws of our country which were Man created. Even though many of them were originally influenced by the Bible they were not given from Heaven on Mount Sinai.
We follow laws in our society for various reasons and motivations but it’s not because God gave them from Heaven.
But the law of God that Moses was given was God given from Heaven.

See, the scripture’s clear about what’s the desires of the person’s heart in Psalm 37? The law of God! They delight in the Lord’s will. So, you see where we’re going here?
The prayer it’s not, “Oh goodie, I get to finally make my own request. God says you be good for a week I’ll give you whatever you want.”
No, it’s God saying, “I want to change your heart to do My will because although you don’t know it, My will is better than yours.”
That’s what the Bible’s trying to teach in a nutshell.
God knows better than us, but we think otherwise.

Now let’s look at Solomon.
Go to 2nd Chronicles chapter 7 verse 14,
…if My people who are called by My name will humble themselves, and pray and seek My face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land..
God’s people here are of course the nation of Israel.
Humble themselves and Pray. In that context it says to Humble yourselves which means we’re not saying me, me, me.
First we have we have the “if” and then we have the “then”.
The “if” is humble themselves, pray seek God’s face, turn from their wicked ways.
The “then” is I will hear from heaven, forgive their sin and heal their land.
Question. Does God hear from heaven when they don’t turn from their wicked ways? Not according to this verse! If they’re not turning from their wicked ways God will not hear from Heaven.
This is why we don’t use this verse as a prayer in this dispensation today, because the unique thing about prayer in this dispensation is that if we’re in Christ, God hears all our prayers by Grace.
We’ve done nothing to be saved by grace. Nothing we’ve done or not done gets us access to God. Therefore, anything we utter in prayer God receives, unlike under the Covenant program and the law where God would only hear their prayers when they obeyed his Covenant. Obey first then I’ll listen to you says God.
Under grace today it’s, “I’ve saved you by My grace. You’re my child in Christ. Pray.” What an amazing privilege and benefit to have.

But back there with Solomon, God says forgiveness and healing of their land is received through humbling themselves, praying and seeking God’s face and turning from their wicked ways.

Forgiveness in this dispensation of grace we live in today is through the shed blood of Jesus Christ.
Colossians 1 verse 14,
…in whom we have redemption through His blood, the forgiveness of sins.
You see using this verse in 2nd Chronicles as a prayer denies the grace blessings you’ve been given by Christ today.
Forgiveness then was not yet being offered based on Christ’s shed blood.
They were under a covenant program which said you need to do the law then
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God’ll hear and then respond, and that’s what God promised. He’ll hear from heaven and forgive their sin and heal their land.

God’s talking about Israel in 2nd Chronicles 7:14. God’s speaking to Solomon privately in Solomon’s house in response to Solomon’s Prayer.
So we should go back and see exactly what Solomon prayed, because if Solomon can get a private response from God and some sort of prayer promise even though it’s not the dispensation you and I live in today, then maybe we should learn how Solomon prayed.
2nd Chronicles 6 verse one,
Then Solomon spoke: “The LORD said He would dwell in the dark cloud.
The context of what’s going on here is that Solomon is dedicating the temple that he built for God.
The prayer to which God is responding to in chapter 7 is this prayer of Solomon’s.
2nd Chronicles 6:2,
I have surely built You an exalted house, And a place for You to dwell in forever.”
He’s talking to God there saying I built you a house to dwell in forever.
2nd Chronicles 6:3,
Then the king turned around and blessed the whole assembly of Israel, while all the assembly of Israel was standing.

The notice what Solomon says next in 2nd Chronicles 6:4,
And he said: “Blessed be the LORD God of Israel, who has fulfilled with His hands what He spoke with His mouth to my father David,
See, Solomon is praying according to what God’s already said He’s going to do. look at verse 5,
Since the day that I brought My people out of the land of Egypt, I have chosen no city from any tribe of Israel in which to build a house, that My name might be there, nor did I choose any man to be a ruler over My people Israel.

Now verse 6,
Yet I have chosen Jerusalem, that My name may be there, and I have chosen David to be over My people Israel.’
This is what God promised David!

Verse 7,
Now it was in the heart of my father David to build a temple for the name of the LORD God of Israel.
Remember, David wanted to do that. He wanted to build a house. What did God say to David? No!
But what did he say to David instead?
Verse 9,
Nevertheless you shall not build the temple, but your son who will come from your body, he shall build the temple for My name.’
When David wanted to build God’s house, God said no but his son, Solomon would build it.
Now Solomon’s built the temple and He’s dedicating it.
See how all this was God’s will. Solomon’s prayer is that we did God’s will and he’s now praying according to that will!
You see a lot of background knowledge in all these verses. Solomon’s not just praying something like, “Well I built something for you God, even though you didn’t ask for it and I hope you can bless it even though you never promised you would, and I hope that if anyone comes in this building that you know they’ll have spiritual fulfillment even though you’ve never said that.”
That’s how many of us Christians pray.
We pray about things we do when there’s no biblical justification for it.
Solomon built this because God said to!
God made a promise to do it and to bless him for doing it. And he’s is praying to fulfill what God said he wanted him to do.
In verses 10 and 11, Solomon goes on,
So the LORD has fulfilled His word which He spoke, and I have filled the position of my father David, and sit on the throne of Israel, as the LORD promised; and I have built the temple for the name of the LORD God of Israel. And there I have put the ark, in which is the covenant of the LORD which He made with the children of Israel.”
So over and over again he’s talking about God’s fulfilling of what He promised Down in verse 17 and 18 he says,
And now, O LORD God of Israel, let Your word come true, which You have spoken to Your servant David. “But will God indeed dwell with men on the earth? Behold, heaven and the heaven of heavens cannot contain You. How much less this temple which I have built!
Solomon turns his attention to speak to God directly and this is in front of the congregation of Israel.

Do not make this house the house you go to for church.
This is a house God told Solomon to build specifically for Him.
No church organisation ever received that instruction.
Solomon goes on for the remainder of the chapter praying about the temple according to the will of God.

God responds to Solomon privately as Solomon goes home and tells him that he has heard his prayer and that, quote, “I will be in this house and if my people who are called by my name shall humble themselves and pray then I will heal their land I’ll forgive their sins.”

People don’t know what to pray for because often they’re not interested in learning what God will is.
That’s why it’s not easy to know what to pray for in this dispensation of today because knowing God’s will requires us to understand how His will has been revealed and how it has changed and now been revealed in this dispensation.
Christians, not understanding that not all the Bible is written to them and about them, take prayers from everywhere.
Whenever we hear Christians taking verses out of context and asking for
things contrary to God’s will, a red flag should go off in our mind.
If it’s not God’s will as clearly given tin the Bible, then there’s no way we can walk in that information or participate in it. It’s just simply outside God’s will and we should back away.
We saw Jesus in the last episode is teaching the disciples to pray in the so called Lord’s prayer and it was easy to see from prophecy that it was all according to God’s will, and the disciples knew that.

And as we pointed out last time also, to think that the church is to pray this prayer, especially as frequently as they do, is to say that in this prayer is the will of God for the church today and there’s a problem with that.
If this prayer is the will of God for the church today it doesn’t include the cross at all, or seeing all men saved, or the body of Christ, the creating of that new creature, or the church anywhere for that matter!
It’s eating every day to survive, being led on the earth to a kingdom come and forgiving others so you might receive forgiveness.
That is actually for the 12 tribes of Israel, it’s simply not the will of God for you and me today in this dispensation of grace.
But what that prayer does include, as Jesus taught it, was the will of God for Israel.
Jesus knew the will of God. Jesus knew He was God, but he also said He came to do the will of His father. That’s why He came to Earth to do the will of His father, to confirm the promise made in the covenants and also to die on the cross.
See the pattern of prayer? God’s will, God’s will, God’s will, not our partitions for things, for health, wealth and happiness that emerge from our own desires.

In Luke 18 verse 31 to 33 we hear Jesus say,
Then He took the twelve aside and said to them, “Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished.” For He will be delivered to the Gentiles and will be mocked and insulted and spit upon.
They will scourge Him and kill Him. And the third day He will rise again.”

What He just said was that whatever God said before that He was going to do; He’s going to do. Is it a mystery here what Christ is going to do? No, it’s been revealed even though the disciples are kind of ignorant of it.
We see this in the next verse, verse 34,
But they understood none of these things; this saying was hidden from them, and they did not know the things which were spoken.
Like a lot of us Christians today, they just don’t know what the Bible actually says, but that doesn’t mean God hasn’t said it.
Now the disciples were not taught to pray about the situation, for Jesus’s work to die on the cross for the sins of the world.
That wasn’t even in that prayer the Lord taught them.
The disciples don’t understand anything he says here.
They didn’t know about his death and Resurrection, but Jesus did know. He
Knew He’d come to this earth to die. He also knew why.
In Luke 22, the night of His betrayal, and remember the disciples don’t understand anything about it, Jesus says this,
Likewise He also took the cup after supper, saying, “This cup is the new covenant in My blood, which is shed for you.
He hasn’t died yet. No one there that night understood the gospel preaching of the Cross, but Jesus says I’m going to shed My blood for the New Testament, I’m going to shed my blood for sins, I’m going to shed my blood for Israel’s promises being fulfilled.
Jesus knew what God’s will was for Him and why.
Now drop down to Luke 22 verse 42. It’s after the meal and they go out and sing a song then go to the Garden of Gethsemane. Peter, James and John are with Him and He’s told them to pray that you may not enter into temptation.
Jesus then prays saying,
“Father, if it is Your will, take this cup away from Me; nevertheless, not My will, but Yours, be done.”
Jesus knows why He came. It was to die. He knew He’d come to fulfill the promises and the prophets. He knew He’d come to die for the sin of the world. He knew even what was not yet revealed according to God’s will, which is that His death on the cross would accomplish something far greater, the creation of a new creature in the body of Christ. To perform His will for the ages and that’s why He says, “Nevertheless not My will but yours be done.”
Whatever pain and suffering and sorrow He’s feeling, whatever the resistance and temptation to not perform this thing, it needs to be accomplished because it’s God’s will, incidentally, the will He Himself purposed with the Father.
That’s Jesus’s prayer to the father. Should our prayers be any less according to God’s will?
However, for us to pray God’s will we need to know His will!

1st John 5 verses 14 and 15 is a popular prayer today, taught by Jon who was there in the Garden with Jesus on that dreadful night. John says,
Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us.
And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.

That’s what we’re trying to get across from the scripture.
When we pray it should be according to God’s will.
Then we have to recognise that God’s will relating to how he deals with mankind changes from age to age. God Himself never changes of course, but the way he deals with His human creation does.
John writes in this epistle of 1st John as a member of the remnant of Israel. One of those who’ve been promised a kingdom come.
He says we know we have confidence in him that whatever we ask we have the petitions we desired of Him.
That sounds like Psalm 37 which said,
Delight yourself also in the LORD, And He shall give you the desires of your heart.
As we saw at length He’ll give you the desires of your heart because your heart contains God’s will.
God’s not waiting for us to have a good idea. He has His will. We’re the ones that need to know it, for us to align with His will. In the circumstances of our lives, where sometimes it’s hard to see God’s will, we do our own thing anyway, but to do the things we need to do we must align ourselves, in that moment of prayer, to say God has a will and I’m supposed to be aligning with it. That helps us in how we walk day to day in this world.

According to Romans 8, we don’t know what to pray for, but the Holy Spirit helps but His words are not given to us in a supernatural inner voice today, they’re given to us in the scripture, which means we’ve got to open up the book and read and understand these things.
If we go back to 1st John 5 we see in verse 16 why they could ask anything according to His will and He hears, and they have the petitions they asked of Him.
See they’re talking about forgiving sins. The things that they’re asking God to do is forgiving sins.
In 1st John 1 verse 9 we see,
If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
That’s what they’re ask Him. That’s why verse 16 says there’s some sins you shouldn’t pray for, which is another issue for another day, but they’re praying specifically for forgiveness.
Do we need to pray for forgiveness today? Is it our job to pray for forgiveness of someone else? No! Christ has shed his blood for all men’s forgiveness. Our pray today is that mankind, including the people we know and love, trust His completed work for the forgiveness of their sins.

In every prayer that we’ve just covered, and there are many, many more throughout the Bible, all these men prayed the will of God and their own will aligned with it.
None of them said, “Well that’s a good idea God but I have a better thought on how to do it.”
How do we get prayer to work? We need to know how God is working and what He wants. When we align ourselves with God’s will and His work then we see God working more clearly. Now we’re praying the same thing that God’s doing, His will for today.
Prayer works today according to how God works, what He’s doing in this dispensation, knowing full well that what He does changes throughout the scripture. Of course, God Himself never changes. Jesus is the same yesterday, today and forever, but how he deals with His precious creation, mankind, does change from age to age.
What He’s doing today is not what He’ll do in the future on the earth.
It’s not what He was doing at Pentecost or during Israel’s wilderness wanderings or when Israel conquered the land. And, when God changes his mode of operation with man, then prayer must change as well.
We know that The Body of Christ is not Israel. The body of Christ is neither Jew nor Gentile. We’re not under the law. As Romans 6:14 says,
For sin shall not have dominion over you, for you are not under law but under grace.
The body of Christ is a new creature created to serve God outside of the law.
2nd Corinthians 5:1,
Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new.
Then in Galatians 6:15,
For in Christ Jesus neither circumcision (the Jew) nor uncircumcision (the Gentile) avails anything, but a new creation.
That doesn’t mean that we’re walking in sin. It means the law’s not the motivation for us to do right. We have a greater motivation which is God’s grace explained to us in the incredible book of Romans.
Not only are we not under the Mosaic law, we’re also strangers from the covenants relating to the earthly Kingdom.
Ephesians 2 says that we’re strangers from Israel’s covenants and when we join to God we don’t join to God through Israel’s covenants We join to God through the new man that he’s made, the new creature, the Body of Christ.

To fully understand God’s will for us today we need to understand the dispensation of grace that we’re now living in today.

We look to Romans 16 verses 25 to 26,
Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith—

Now, it isn’t just knowing that there was a mystery that was kept secret even though that’s important. It’s knowing that this mystery that God kept secret from the foundation of the world has now been revealed. It was revealed by Jesus Christ Himself through the apostle Paul.
The point of this verse is that Jesus Christ will establish us in the will of God that’s the point of the verse.
It’s so we might know God’s will according to that mystery.
How did this mystery period, which is the dispensation of grace come into being?
Ephesians 3 verses 1 to 7,
For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, of which I became a minister according to the gift of the grace of God given to me by the effective working of His power.

It’s hard to imagine that the apostle Paul, before he met Jesus Christ on the road to Damascus and was saved, was a violent and unrelenting persecutor of all who believed in Jesus Christ.

If you go through some of our other material you can find a more detailed explanation of the mystery revealed.
This dispensation that was revealed to Paul after being kept secret by God before the foundation of the world came into reality as an interruption, if you like, to the timeline of prophecy. This timeline included all the things that happened throughout Israel’s history and during Jesus’s earthly ministry when He came to earth to fulfill prophecy and the law to the letter. It also included the events of the day of Pentecost after the Lord had ascended back to heaven after His resurrection.
This is where the apostle Peter quotes the prophet Joel and refers to this time as the time that those events spoken of in Joel are actually happening. This certainly would have been the case but for one major factor, Israel rejected Jesus Christ, the Messiah. They rejected Him when He was on earth, and they continue to reject Him after He returned to heaven. The last straw for Israel was when they stoned Stephen in Acts chapter 7.
They had Rejected the Messiah, they’d rejected God and rejected the Holy Spirit and, as a result God rejected them, and Israel fell.
All that they were promised, the New Covenant, the Kingdom and the restoration of the nation to its former glory under King David and King Solomon were postponed and Israel entered a state of blindness which lasts right up till today.
So, in place of what should have happened, according to prophecy, God introduces this interlude that He knew about and knew would come, but kept it secret.
Every promise and prophecy relating to Israel was now on hold.
This period, this dispensation of grace, would be a time where God offered free Grace to a rebellious and wicked world. Grace that would be bestowed no longer through Israel, their priests and their religious systems, but directly from God by no other vehicle than faith in God’s Word, the gospel of grace. This gospel and salvation by grace is now open to every human, no matter how bad or good or whether he’s a Jew or a Gentile. The nation Israel has been temporarily sidelined as God’s priesthood that brings all nations to the knowledge of God. They’re sidelined until a day comes, which it will during the great tribulation, when they turn and realise that Jesus was the Messiah all along and they accept Him.
This incredible dispensation of grace has so far lasted for 2000 years.

So, now God has once again changed the way He deals with mankind. Now salvation is by grace alone, through faith, without works of the law or works of any kind. It’s through believing and nothing else!
Where do we find our instruction, our doctrine and what God’s will is for this incredible dispensation of grace today?
We find it in the 13 epistles written by the apostle Paul. The interesting thing with Paul is that in those 13 epistles Paul gives us both instruction in prayer and examples. He continually uses his own prayer life as an example of the instruction to pray.

In 1st Timothy 2 verses 3 and 4 we read about God’s overall will and therefore a baseline for our prayers,
For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.

So, we have salvation by the gospel of grace of God as Paul preaches and then coming to a knowledge of the truth. The truth of what? Of whom we are and what God’s doing today and what He’s accomplished by the cross and through his grace today.

In 1 Thessalonians 4 verse 1 and 2 Paul writes concerning our walk,
Finally then, brethren, we urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God; for you know what commandments we gave you through the Lord Jesus.
He says very clearly that this is the will of God concerning us that we should abound more and more. In what?
In the knowledge of God and His will as we see in Colossians 1 verses 9 and 10,
For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God;
When we read what Paul wrote in Romans and Corinthians and Galatians and his other epistles we’re reading what Paul taught these churches and we can
receive from Paul what they received from Paul, and we can know how we ought to walk.
If we don’t know we go back and learn. It’s that learning process that takes us from not knowing how or what to pray for as we ought to knowing what and how to pray.

1st Thessalonians 4 verse 3,
For this is the will of God, your sanctification:
Our sanctification or our purity is God’s will. To be who God made us to be, set apart for His purpose which means we have to know His purpose, which is Grace today.
Part of that’s, in fact a very big part, is being grateful. In 1st Thessalonians 5 verses 17 and 18 we’re told,
pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.

We’ve covered these verses before. Knowing the will of God is clear in these passages. In everything give thanks. That’s a prayer verse but what we’re talking about today is praying knowing the will of God and then praying for the will of God.
If we struggle praying from this perspective of grace today, maybe we need to pray to God to change our perspective.
If we constantly think that the only thing we can pray for is something that we need and we don’t respect what God’s already given us in abundance then maybe our prayer might be, “God please help me to be thankful because I know that’s your will.” See we’d no longer praying our will we’re praying His will.
We can pray, “Lord teach me what it means to be a member of the body of Christ and to be sanctified. What does it mean to walk according to what you told Paul because I’m still trying to learn that, but I know that’s your will because I can see it clearly in scripture.”
See, we’re praying according to His will and that should help inform our Prayers.
It’s sometimes easier to read these verses about God’s will and know the will of God than it is to practice the will of God in prayer.
It requires a heart change.

We have to believe that what God’s doing today is the best thing for today.
We can’t pray to God to ask Him to act like He did in another age, like start healing the masses or bring that Kingdom in because we think that’d be better. What God is doing today is what He wills to do today, and it will work when we pray according to His will.
We can clearly know the ministry God’s doing today and it’s different than what He was doing before. He’s dealing with the spiritual today. He wants to see Souls saved and be spiritually strengthened in our inner man.

Paul prays in Colossians 1 verses 9 to 12,
For this reason, we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding;
that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.

This is God’s will for us.
Colossians 4 verse 2 to 4 is a great prayer of Pauls,
Continue earnestly in prayer, being vigilant in it with thanksgiving; meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest, as I ought to speak.
This is for all those who strive to bring the whole counsel of God to people.

We’re trying to see how all these prayers even in the old Testament were patterned according to the will of God. We just have to discern what the will of God is for today.
The Colossians 4 prayer works by understanding what God’s doing then we pray accordingly and then we watch because when we know God’s will we know what to look for and as we pray according to God’s will we’re participating in that will.

We change our will to recognise we want God’s will being done not ours.
A good prayer to start with may be, “Lord, your will be done not mine.” And then go and learn his will and our prayers will align us with that will.

How Do I Pray

How Do I Pray – Part 1

In this episode we’re looking at prayer to try and understand just what it is and how we’re supposed to approach it under the dispensation of grace in we live in today and what should we expect in response to prayer.
There’s a lot of discouragement about prayer because many of us don’t understand it’s purpose.
Frustration also comes by not understanding how prayer can change in the Bible from one dispensation, one age, to the next.
Let’s try and clear up some of the confusion about prayer by knowing God’s will for the age we currently live in and learning to pray according to that will.

“Speed Slider”

How Do I Pray – Part 1 – Transcript

There’s a lot of discouragement about prayer because many of us don’t understand it’s purpose.
Frustration also comes by not understanding how prayer can change in the Bible from one dispensation, one age, to the next.


Additionally, when we talk to God, He doesn’t really talk back to us, so is he really listening?
So, prayer can be confusing and there’s a lot of ignorance associated with it.
Talking to the Eternal Creator, our maker Who’s in heaven and all around us is a difficult concept to get hold of. He’s invisible, a spirit and, into the bargain, we’re not even worthy of talking to Him.

Now, if you’re struggling with prayer and really don’t know what to pray for or how to pray, how to approach God, you’re normal!
You and I have to accept the fact that our struggle with prayer is the normal situation for Humanity.
Even us Christians who’re saved by God’s grace find it difficult to pray. It’s normal! We need to accept that and realise that the Bible actually says we need to be taught how to pray because we don’t know how.
That’s both comforting to know we’re normal and discouraging at the same time, especially when we realise there’s such a thing in the Bible as praying wrong.

We’re certainly told by Jesus Himself that we can pray wrongly.
In Matthew chapter 6 verse 5 for example, Jesus said this,
And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward.
To pray like the hypocrites would be wrong according to Jesus.
A hypocrite here means a stage player, an actor, a pretender, a moral or religious counterfeit or fraud.

How do the hypocrites pray? Jesus tells us in this verse. They put on a public spectacle to draw attention to themselves, to their own importance. Jesus said that’s the sum total of their reward, they get that recognition, and their self-importance is satisfied.

There’re so many passages on prayer in the Bible, much more than we could study here, however there’s not a lot of instruction or specific detail on how to do it.
Despite that, prayer is something God wants us to do, so we’re left with a question mark.

We learn in the scripture that prayer is something very personal between an individual and God. It’s something that we pray out of our inner man.
But these hypocrites are making a performance out of it and so they’re making it about their flesh and that’s the hypocrisy.
In Matthew 6:6 Jesus goes on to say,
But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.
So basically, the Lord’s saying rather than pray like the hypocrites do it in secret.
There’s another way to pray that’s wrong.
Matthew 6:7,

And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words.

Saying the same thing over and over and over again like a chant doesn’t affect God any more or less.
He says the Heathen, those who don’t have knowledge of God, pray that way.
They think if they repeat these incantations God’s going to hear them.

Jesus says no He doesn’t hear them.
There are religious dominations that do that, just chanting the same thing over and over again, and it’s nonsense. So’s the idea that we just pray whatever jibber jabber we want.
There’s a right way to pray and a wrong way to pray.
The difficulty surrounding prayer is partly to do with that because we’re trying to learn how to talk to our maker to the Holy God of the universe and none of us want to do it wrong.

Luke 11 verse 1 we see the disciple after ministering with Jesus and seeing all that He did and listening to Him pray. Here’s what happens,
Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”
Jesus follows up with the so-called Lord’s Prayer, which we’ll look at closer shortly, but the fascinating thing is that if prayer was something natural, something we were born knowing, then it was a silly question they asked Jesus.
Instead, Jesus said, “When you pray say this.”
He was teaching and they were listening. So, learning how to pray is something we to do. We need to learn how and what God says about how to pray to him.
There’s good news and bad news here.
Romans 8 verse 26 says this,

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

Paul’s talking here about us, the body of Christ, in this current dispensation of grace.
Romans 8:26 describes us as not knowing what to pray for.
The good news is that God knows that, and this verse says the Holy Spirit helps our infirmities making intercession for us with groanings that cannot be uttered.
Contrary to the belief of many charismatic Christians that’s not tongue talking or us groaning. It’s the things that cannot be said and the Holy Spirit who dwells in you in this dispensation can intercede between us and God with things that we need when we don’t know what to say.

I mean, that’s a very comforting verse. When we come to prayer not knowing what to pray for, God knows the mind of the Holy Spirit, Who dwells in us, and that even though you don’t know what to even request, He knows what we need.
That he can give us what we need is helpful.
Of course, we need to deal with what we think we need, and we’ll get to that, but it’s helpful to know that God knows what we feel and think and what’s in our mind and heart.
That’s interesting way to pray just like that. “God, I don’t know how to pray. You know better than me what I need. Help!”
It might not seem real eloquent but the good news is that God knows that we don’t know, and He’s provided help for us.

Another part of the reason why people don’t know how to pray is that prayer concerns the spiritual. When we talk to each other we can have a sort of two-way conversation about things in the world, but is there anything God doesn’t know? No!
It’s a bit awkward sometimes in prayer when God knows everything. What’s left for me to say?
And, it’s not easy for us to engage with someone that’s seemingly not in the room, even if God’s omnipresent, everywhere, all the time.
When we talk to other people our conversation is geared around the mutual interest of the things you have in common or the things we’re discussing, but with God, we’re dealing with His mind. How much do we know about God? When we pray to God, how do we know Him? Who is He? What and how does He think?
Well, of course we learn this from scripture of course, but how much of that have we really studied? Not as much as we should have right?
So, it’s hard to enter prayer when we don’t know the mind of God and especially when we request things of God.
Paul tells us to make our requests known to God so He can help, and He can intervene.
But what we’re talking about here is what is God’s will.
Jesus prayed in Mark 14:36 just before going to the cross,

“Abba, Father, all things are possible for You. Take this cup away from Me; nevertheless, not what I will, but what You will.”

Not my will! But what is the will of God? This is also a big question for Christians and it’s why a lot of people pray in ignorance and don’t know how to pray, because they simply don’t know what God wants, what His will is.

As the charismatic movement influences the church more and more, many churches turn to the idea that God will do anything that we ask and intervene in any way that He has throughout the Bible.
In so doing they destroy any dispensational changes in God’s operation. We’re talking about God’s divine intervention you see and who are we to know how God intervenes.
When we’re talking about God’s Will and God’s intervention that’s a big subject. A lot of the prayer ignorance today is because there’s generally ignorance about God and particularly in what He’s doing today as opposed to what He was doing in the past or future dispensations.
If you don’t know that we won’t know how to pray correctly, and the result is frustration and confusion. We want to communicate to God. We want to talk to Him, and we need His help. We want to depend on Him, but we simply don’t know what He’s promised and what He’s doing now, what His mind is now, and so we’re confused.
We might try to offer up a prayer thinking God may be doing this or we read a verse in the Bible thinking maybe He’s doing that, and you pray, and it doesn’t seem to work out, or it doesn’t work out the way you thought or hoped. So, confusion and frustration.
Each of us need to simply acknowledge when we’re ignorant about something. That’s the first step to learning. We can’t learn if we think we already know. If we think we know it, we’re not going to learn anything.
We need to change what we think.

So, if you’re coming to prayer and you think you already have this sorted, you already know how to pray, then good for you. But we’re dealing with people who don’t know how to pray as we ought.
Now we combine this idea that we don’t know what to pray for as we ought with the Bible’s instruction that we’re to pray, then we’ve got a real issue.
I don’t know how to pray but God says pray!

Even outside Christianity there are pagan religions where people pray to their gods based on what they believe. They come because of faith. When you pray, you pray because of Faith, believing that there’s a God who’ll hear you.

Many pray to Saints and even to different beings in the universe claiming that they can hear them.
People pray to God because of fear. It’s like the no atheists in a Foxhole idea. People pray because they’re desperate. There’s nowhere else they can turn.
“I’m afraid so God if you’re listening, I need help”.
People pray out of a desire for something. “God, I really, really, really, want this, so pretty please give it to me”.
People pray because they need help even when they don’t know anything about God or His Word or what He’s doing today.
It’s a good thing to pray, but we shouldn’t pray in ignorance and yet we’re all ignorant of how to pray in the beginning.

Prayer usually stops when people think they don’t need God anymore or that prayer doesn’t work. “I prayed about it, and it didn’t work”.
Sometimes prayer stops or slows down amongst those who learn the Bible and start to understand what God is and is not doing in the age in which we live.
Before that, we assumed that all the Bible is written to us and we could just open the Bible at any place, wherever it falls open, and there’ll a promise there for us.
So, God will do anything today that He’s done anywhere else in the Bible.
For example, I can pray Gideon’s prayer in Judges 6:36 and we read,

So Gideon said to God, “If You will save Israel by my hand as You have said look, I shall put a fleece of wool on the threshing floor; if there is dew on the fleece only, and it is dry on all the ground, then I shall know that You will save Israel by my hand, as You have said.”

Or Jabez’s prayer in 1st Chronicles 4:10,

And Jabez called on the God of Israel saying, “Oh, that You would bless me indeed, and enlarge my territory, that Your hand would be with me, and that You would keep me from evil, that I may not cause pain!” So God granted him what he requested.

Or Elisha’s prayers in 2nd Kings 6 verses 17 and 18,

And Elisha prayed, and said, “LORD, I pray, open his eyes that he may see.” Then the LORD opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha.
So when the Syrians came down to him, Elisha prayed to the LORD, and said, “Strike this people, I pray, with blindness.” And He struck them with blindness according to the word of Elisha.

Or Revelation 6:10,

And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?”

We could go on and on, but it’s pretty obvious that these types of prayers would not be answered by God today.
Through the understanding that God works through different people at different times in different ways we begin to rightly divide the Word and we start to learn that God’s doing that particular thing for Israel according to His covenant with them and that not everything God said is talking to you and me today.

So, when we begin to see that God works through different people at different times in different ways, we tend to stop praying at all.
Why? Because we’re left not knowing how to pray.

God tells us to pray so at the very least it’d be good to try and learn how.
In the prophecies relating to the New Covenant made to Israel and the House of Judah there’s a huge advantage in that the Holy Spirit comes, and He guides into all truth, but the benefit of the period that you and I are living in now, the dispensation of grace where we’re members of Christ’s body is that we’re given clear information that we can understand and put into practice.
We need to be aware that as many of God’s ways of dealing with humanity change from age to age, dispensation to dispensation, prayer changes as well!

We don’t want to waste our time with things that don’t work today and unfortunately a lot that’s preached today doesn’t work and quite often it doesn’t work because we’ve not understood how things change from age to age. We try and do things today that simply aren’t for the current age.

So, can we talk to God? Sure, we can, but praying rightly requires information that we need to learn.
We might ask, “Isn’t God just happy that we’re talking to him?”
Well, He tells us to pray. And, the Holy Spirit’s in us if we’re saved in order to intercede for us, but God wants us to know and to do his will and we get that by learning.

We look at Job.
Job who existed and lived at a time long before there was a written Bible. He lived without the Revelation that we have today of all scripture.
Even the Book of Job wasn’t written to Job.
So, job didn’t have a book and he was a bit frustrated because he’s living his life, upright before the Lord and he was being blessed in prosperity and physical blessings until all this was removed because of the deal Satan had with God and God was silent towards Job.
If God had said, “Okay Job there’s going to be some trouble going on but don’t worry I’m still here and I know what’s going on,” Job could have understood but God didn’t say that.
Suddenly Job loses his children his wealth, everything, and he’s left frustrated. His friends are trying to defend God trying to tell him how he should speak to God and apologise to God and how to pray to God, and Job says this in
Job 31 verse 35,

Oh, that I had one to hear me! Here is my mark. Oh, that the Almighty would answer me, That my Prosecutor (God Himself) had written a book!

Oh, that God would hear me. He’s not talking to me. I don’t know what He’s doing. If only the almighty would answer me.
This sounds like many Christians today when it comes to prayer.
I want to pray and oh that God would just tell me something, even if he just verbally said no! But he doesn’t even do that.
We just assume it’s NO when he doesn’t respond. Or maybe it’s a YES but I’ve got to be patient. We don’t know.
But Job says oh I desire the almighty would answer me and that my prosecutor, meaning God in this situation, had written a book. We Christians pray as if God never wrote a book, but He did and it’s about what He’s done before, what He’s doing now and what He’ll do in the future, and it needs to be understood.
The trouble is when we have a book, what’s that require? Study, and who likes doing that?
We’re back to study again, because God has spoken through these words, they’re God’s words to us. It’s his revelation and if we don’t understand this revelation, we’re no better off than Job.
Things can happen to us for better or worse and we don’t know why and all we desire is that God answers us, and He doesn’t.
Job says in Job 31 verse 36 about this book he wishes he had,
Surely I would carry it on my shoulder, And bind it on me like a crown;
Job says just tell me what’s going on and why and I’ll gladly endure anything for you.
Most of us don’t have that heart to endure anything like Job did, but it doesn’t excuse us. Job had an excuse. He didn’t have a book. We do have one.

The disciples in Luke 11 verse 1 had Jesus, the Son of God, right there with them and it’s a fair question for them to ask, teach us to pray.
It’s recorded in scripture which shows us they didn’t know how to pray and here’s the Lord right here, so why wouldn’t you ask Him?

Did you know that in the law of Moses there’s no commandment to pray?
If you look up the word prayer it doesn’t show up as a commandment in Deuteronomy, Exodus, Numbers or Leviticus, yet Moses prays, and Israel prays.
When we need help in life we want to communicate with God.
But the big challenge for us is to know and understand what God’s doing today.
Is what we’re asking Him for according to His will?
And what is His will for the age we live in today?
What He’s doing today in this present age may be, and most certainly is, entirely different than what He was doing in Moses, or David’s day. Even what He did when Jesus walked the earth may be different than this church age we live in today.
We need to know how God is dealing with mankind today in order to know if what we’re asking is even His will, remembering that the most pointless prayer would be asking something that’s not His will.

The person who writes more about prayer than anyone else is King David.
Many of the Psalms are prayers from David. However, they’re written under the law and Israel’s covenants so, if we’re praying David’s prayers we’re praying Israel’s covenants. Clearly this is not the way for us to pray today.

The one whose writings are filled with more instruction on prayer for you and me today than anyone else in the scripture is the apostle, Paul.
Every epistle Paul writes it’s filled with instructions and examples of Prayer.
In the dispensation of Grace that we live in today, it’s Paul’s Epistles where we find the instructions stating the will of God for today, this present age, and how to pray.
In 1st Timothy 2 verses 1 and 2 Paul says this,

Therefore, I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.

First, before anything else, prayers should made for all those that be in authority.
This is Paul’s instructions to Timothy on how to respond to those that’re in authority and why. That we may lead a quiet and peaceable life in all godliness and reverence.
The in the next two verses of 1st Timothy 2, verse 3 and 4 we read Paul further explaining why,

For this is good and acceptable in the sight of God our Savior,
who desires all men to be saved and to come to the knowledge of the truth.
We’re praying for all men to be saved and come knowledge of the truth.

Then in 1st Thessalonians verses 16 to 18 Paul writes this to the Thessalonians,

Rejoice always, pray without ceasing, in everything give thanks; for this is the will of God in Christ Jesus for you.

This is perhaps the most popular prayer instruction in the scripture and it’s very clear.
Rejoice always!
Christians, those who have believed in Christ and His completed work on the cross, can rejoice always because their joy isn’t based on circumstances, but in God. Circumstances change constantly, but God doesn’t.
In the midst of the worst that this world can dish up to us we know our Saviour and we know we’re saved by His grace, and permanently secure in Him by the Holy Spirit. We know our ultimate destiny!
This is why we can rejoice always.
Pray without ceasing.
We don’t find anything like that in the law of Moses, but we find it here in Paul’s Epistles, under the age of grace.
What does it mean to pray without ceasing?
Surely Paul here doesn’t mean prayer without stopping.

To stop eating, sleeping, and working in the place of praying all the time would be silly. Paul himself says he does not ‘cease to pray’ for the Colossians in Colossians 1:9, yet in 2nd Thessalonians 3:8 he says that he quote, “worked with labour and toil night and day.”
The idea is that we shouldn’t give up on prayer and chuck the process of praying into the bin.
However, we shouldn’t spiritualise this verse either by saying that our whole life is a perpetual prayer to God. We simply ought to walk in continuous attitudes of prayer by being aware of God’s existence in our everyday lives and knowing our destiny through the blood of Christ.
The passage refers to regular prayer communication with God faithfully and without failing.
Paul says pray without ceasing and in everything give thanks for this is the will of God in Christ Jesus for you.
So, what’s the will of God?
In everything give thanks and pray without ceasing!
This is the will of God Paul’s talking about here.
We say we want to know God’s will for our life? Well, it’s in black and white in the scripture.
We might say, “But that’s not specific to my situation”. But, yes, it is!
Pray without ceasing in everything give thanks in Christ Jesus.

Why is prayer so important in this dispensation of grace today?
One reason may be because under grace, unlike any other dispensation, we don’t see God intervening in the way He did back then.
So, we need to know how God intervenes today, and to learn how God operates today and then act according to that.

Even though we don’t know how to pray there is a way we ought to pray, and the Holy Spirit can help us.
But then we’re stuck because we don’t know how to do that.
This is why people are discouraged about praying but the instruction’s clear.

In Philippians chapter 1 Paul tells the Philippians how he thanks God for them and how they’re in every prayer of his as he makes requests for them with joy. Joy because of their fellowship in the gospel and for how God has begun a good work in them and will complete it until the day of Jesus Christ.

Paul gives us more instruction on prayer and the results if we do it, by what he says to these Philippians in Philippians 4 verses 6 and 7,

Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.

The word “anxious” in the King James is “careful” meaning don’t take the care of the world and the circumstances of everyday life on board.
Paul gives an example of this in his own life a bit later in verses 12 and 13 of the same chapter, Philippians 4,

I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need.
I can do all things through Christ who strengthens me.

What are the “all things” he’s talking about? Being able to live and rejoice in whatever circumstances he finds himself in because of his knowledge of God.

He says stop being careful for everything. Pray to God make your request be made known to him and the peace of God which passes all understanding shall keep your hearts and Minds through Christ Jesus.
See the instruction here? In everything, by prayer, let your requests be made known.
But hold on! We still don’t know what to pray for because it doesn’t tell us what to request does it?
So, we’re going to have to learn.
In Colossians 4:2 Paul says,

Continue earnestly in prayer, being vigilant in it with thanksgiving;

Notice he says “continue” in prayer, so they must have started already. Being vigilant in it. The King James has the word “watch” instead of vigilant.
Watch in the same with Thanksgiving.
There’s thanksgiving again.
Then in the next two verses Colossians 4:3 – 4 Paul tells them what to pray for,

…meanwhile praying also for us, that God would open to us a door for the word, to speak the mystery of Christ, for which I am also in chains, that I may make it manifest (to make it known or apparent), as I ought to speak.

What should the Colossians pray for?
That God would open to us a door of utterance, for the word, to speak the mystery of Christ.
To speak what? The mystery of Christ!
Have you heard of the mystery of Christ? Well, we sure need to because this is what Paul says we should pray for. Our prayer won’t help Paul now. He’s been with the Lord for 2000 years but there’re ministries now popping up everywhere that have had a revelation of this mystery period, this age that we now live in called the dispensation of grace and they’re boldly preaching it and, just like Paul did, they’re challenging traditions that the Body of Christ has accepted without sound bible foundations. We need to pray this same prayer that Paul told the Colossians to pray for him, for these ministries.

In Colossians 1 verse 9 Paul describes his prayer for the Colossian Christians,

For this reason we also, since the day we heard it, (heard of their love in the Spirit) do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding;

 

You see the people he tells to pray need wisdom and understanding.
When we don’t have wisdom and understanding what are we? Ignorant!
The Colossians were ignorant just as we all are. So, the very people Pauls telling to pray are the people he says need to grow in understanding.
When we start to learn to rightly divide the Bible it starts becoming clearer, much clearer. We start seeing things we didn’t see before even though they were always there in black and white.
Our understanding goes up really quick but sometimes we miss the connection of how that understanding helps our prayers.
We can even think that don’t need to pray anymore, but the opposite’s true. We need to be taught how to pray. First comes the teaching then comes the praying.
Paul explains this in the next verses Colossians 1 verses 10 to 12,

That you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light.

When we get this understanding of the Bible it’s time to start walking worthy of the Lord, pleasing Him.
Well, how do I do that exactly?
How about in everything give thanks or pray without ceasing, learning to implement what God’s taught us.
Then, we can increase more in the knowledge of God. Some things we can only learn after we put into effect what God’s already taught us.

Prayer’s not something that saves us, and it’s not something we know how to do naturally.
When we learn the Bible it helps inform our prayers but often we kind of forget why we’re praying in the first place.
For example, maybe we prayed that we didn’t understand God’s will, but we wanted to know His will.
Then we learn God’s will as we study and then it’s, “great, prayer answered, no need to pray ever again because I now know what God’s will is.
Well now it’s time to try doing His will.
Prayer’s not the magic tool that gets you God’s answer. The Bible is God’s revelation it’s not something that gets you saved. Christ did that on the cross and when you put your trust in that it’s something that you use in your walk every day.
To not be interested in that walk, often results in the knowledge we’ve gained making us puffed up with pride, knowing things without actually doing them.
God wants us to do!
The instruction to pray is very clear in scripture but at this point we know that we don’t know how to pray. We know we need understanding but we don’t have it and yet we have to pray because the Bible tells us to. So, the conclusion we come to is that prayer must be taught to us.

It’s very interesting that in Jesus’s earthly ministry, His disciples came to Him and asked Him to teach them to pray. Although they were Jews, bought up on the law and the Jewish scriptures, they didn’t know how to pray!
When they asked, Jesus didn’t treat them as idiots who should have known. On the contrary, Jesus responded with the most famous Prayer in the Bible, popularly called The Lord’s Prayer in Matthew 6 from verse 5 to 13.
It’s a weird title and Jesus certainly didn’t call it that. Jesus himself would never have prayed that prayer for Himself because the prayer asked to forgive your sins. Jesus didn’t have any sins. He was the sinless Son of God.
To see a prayer that Jesus did pray for Himself we look at the entire chapter of John 17.
We’re not going to study that prayer right now, but it’s Jesus praying to the Father. What’s not in Jesus’s prayer in John 17, is anything in the so-called Lord’s Prayer.

So, the disciples ask Jesus to teach them how to pray and Jesus gives them just three verses. But then he Himself prays 26 verses to the father!

Our reaction might be, well teach me how to pray those long prayers the glorious ones.
Jesus says pray this. Compared to His prayers it’s like He’s talking to Children. Look at Luke 6 verse 12,
Now it came to pass in those days that He went out to the mountain to pray, and continued all night in prayer to God.
This records Jesus praying.
There are many, many books written about prayer, and they often talk about how much Jesus prayed. The motive is often to exhort us to pray as much.
I mean we’re talking hours here! How many hours did you spend in prayer last week? See, guilt starts rising.
Many books use this verse to tell us we’ve got to get somewhere where we can see the glory of God, like in the mountains. That’s how this verse is often preached. He continued all night in prayer.
So, you have the International House of Prayer where they pray all night and all day. 24/7 in praise and prayer.
What did Jesus pray all night? Maybe that’s the secret to accessing God’s power?
When Jesus’s disciples asked Him how to pray Jesus was patterning something a little different, at least in the length of time that he prayed.
Turn to Luke 11 verse 1, and we’re trying to get an understanding of the basic truth that we don’t know how to pray, and we have to acknowledge that before we can learn anything about it. So, Luke 11 verse 1,
Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

Now, we already know that here in Matthew, Mark, Luke, and John, is not instructions for the Body of Christ in today’s dispensation of grace, so when Jesus is instructing his disciples here He’s instructing men that would reign over the tribes of Israel in the coming Earthly Kingdom.
He’s teaching Israel how to pray through that tribulation to come before their earthly kingdom. We know that because down in verse 10 to 13 Jesus says,

For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.
If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish?
Or if he asks for an egg, will he offer him a scorpion?
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!”

You see He’s talking here about the Holy Spirit. These are going to be Holy Spirit filled Israel, who will know what to pray by the unction of the Holy Spirit telling them the words.
In fact, later in Luke Jesus’ll say the Holy Spirit will give you the words to say. People then go and teach prayer like that saying, “Well to pray you just sit down wait for the Holy Spirit to give you the words. You wait and you wait and sometimes you just force it out.
Sometimes you need to help the Holy Spirit, maybe open your mouth move your tongue a little bit, you know make a noise or groan and then the prayer’ll come.
But that’s not the instruction to pray here. The Holy Spirit giving these people words to speak is not what God’s doing today!
We’re members of the Body of Christ today.
Romans 8:26,

Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered.

We’ll cover this shortly.
In Luke 11 and Matthew 6 Jesus is talking to people who receive the New Covenant Holy Spirit before this prophesied tribulation period after which they’ll enter their Kingdom. They can ask and they’ll receive because they’ll know what to speak because the Holy Spirit, given to them under the New Covenant, will be the One saying it.
Every word Peter said at Pentecost was Holy Spirit inspired.
He didn’t prepare that sermon!
Let’s go back to the lesson Jesus taught to the disciples in response to their request to teach them to pray.
Luke 11:2,

So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven.

As we said this prayer is given to New Covenant Israel going to their Kingdom and so in the context of Luke 11, when Jesus tells his disciples, who are Jews, “Our Father” God is the father of Israel.
A gentile wouldn’t pray that. He’s not talking here about the fact that He’s our Creator and so He’s everyone’s Daddy and we’re all children of God. No!
You get to be children of God through Israel’s covenants. That’s how that is in Luke 11.
There’s another way you and I are the children of God which is explained in Paul’s epistles written specifically to you and me, the Body of Christ today but that’s not the audience here in Luke 11. Paul hadn’t even been saved at this time and the mystery of the dispensation of grace certainly had not been revealed. It was still kept secret by God since the foundation of the world at this time.
So the Father here’s the Father of Israel. Jesus starts with the acknowledging who He is, Our Father, and where He is, in heaven.
Hallowed, holy, be thy name. So there’s an acknowledgement of who God is and how holy He is.
Now, even though this prayer’s not even given to us to pray, we need to learn who God is! If we’re not praying to God or the right God, we’re doing it wrong. We can all agree I think that if we’re praying to a stone figure we’re doing it wrong.
If we’re praying to the birds we’re doing it wrong. If we’re praying to Poseidon the god of the sea, who never existed, we’re doing it wrong. If we’re praying to a god that we think is God but is not what the Bible describes as God, that’s idolatry and we’re doing it wrong.
How do I know I’m praying to the right God? I can’t see Him! Well, have to be informed from the scripture who the true God is.
We must know who God is and when we don’t we just vainly throw up a prayer with the question, “If there’s a God there, hear me.”
When you teach our children we have to teach them who God is before they know who they’re talking to.
So, there’s step one of the things you have to be taught.
Jesus goes on and says our Father which art in heaven, Hallowed be thy name thy kingdom come thy will be done on earth as it is in heaven. On Earth as in Heaven!
Jesus is saying thy kingdom come now. Where did he get that idea, the kingdom come? Is this just a desire he has? “God I really want a kingdom.”
No! This is something that’s been promised and prophesied since the world began to the nation of Israel, that He would bring his kingdom to the earth. Something we must learn, along with who God is, is what He’s doing. What’s His will? Right after Jesus says, “thy Kingdom come”, He follows it up with, “Your will be done.”
You see God’s already promised Israel this earthly Kingdom and said that it would come, and Jesus is telling the Disciples of Israel here as he’s preaching of the nearness of the Kingdom, to pray for God’s kingdom come to Earth for the fulfillment of those prophecies about the earthly Kingdom. Thy kingdom come. God bring your kingdom down.
We have to know what God’s will is behind “thy kingdom come” and understand what God has promised already and what He’s doing now.
That inform our prayers so we can pray for what God’s will is.
For example, “God I pray that I’d be more thankful. You tell me to be thankful and I’m not feeling it but I want to be more thankful according to Your will.” That’s a good place to start!
We can pray for that right now. “I pray your will be done, Lord.” If we know his will and we certainly can through His Word, we can pray it.
Jesus goes on to say, “Give us day by day our daily bread.” Matthew 6 says give us this day our daily bread.
The famous Daily Bread verse that took a swift change from thy glorious Kingdom from the heaven down to earth to I’m hungry and give me bread. Israel needed daily bread when they were wandering through the Wilderness. Until they get to their promised land they had no land to bear food to eat and they were in a desert that God led them to, and they had nothing to eat. God gave them bread every day.
Behind this part of the prayer is knowing what God provides, what He has provided, and what He will provide.
We need to know that in the context of the time.
Jesus says to the disciples, you’ll go to the kingdom. The kingdom will come. But before you get there you’ll need provision and God will provide your daily bread.
So, in Luke 11 and Matthew 6, give us day by day our daily bread is speaking of what God is providing for them.
We need to know what God is providing for us today also. How do we know that? How do we know what God’s giving us?
It helps to learn what the scripture says God has done before and what He’s doing now.
To learn what God’s provided for you informs your prayers.
Jesus goes on to say, “and forgive us our sins for we also forgive everyone that is indebted to us.”
We need to learn what God requires of us. The forgiving of sins is something that a sinner, before God, would recognise, that He’s holy and they’re not. How are our sins forgiven today? Is it because you forgave other people their debts? Many people don’t see it, but Jesus is teaching very clearly here, as he does in Matthew 6, that if you do not forgive others their sins God in heaven will not forgive your sins. Your forgiveness of sin, according to Jesus’s teachings in this instruction to pray, is dependent upon your forgiving others. God requires them to forgive other people before He will grant them the request of forgiveness.
This is opposite to Colossians 2:13 and 14,

And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross.

So, if we’re going to make a request to God if we’re going to pray to God we need to know what He requires and what His will is for today, not what His will was in past dispensations or what it will be in the future.
We can pray till we’re blue in the face but if we’re not meeting what God requires today, in the time in which we live, nothing’s going to happen.
What does God require today? What kind of work does God require for our salvation? Nothing, only believe His Word, The Gospel. What works does God require before you engage with him in prayer? Nothing!
What does God require before you get forgiven? Faith in Jesus Christ and nothing more! This informs our prayers, you see. We can say, “Thank you Lord for forgiving me on my faith in the gospel, even if I haven’t forgiven my neighbours. That teaches me what forgiveness looks like so that I can forgive my neighbours.”
That’s a very good prayer. We’re not talking about how you can speak, with the wisdom of men.
We must learn what God provides and what He requires of us.

The Lord’s teaching the disciples here that they’re to forgive other people to get their sins forgiven. So, you see, no one. no disciple could actually pray forgive me my sins as I forgive my neighbour unless they actually did that.

Jesus goes on to say, “and lead us not into temptation but Deliver Us from Evil” Again, we need to learn Who God is, what His will is, what He provides for us and what’s required of us.
We’ve also got to learn how God leads us.
The request here is lead us not into Temptation. But what if God wants to lead you there? How do you know? We need to know what God’s leading is, which has to do with His will.
What’s the path, what’s the ladder look like for me?
Is it just it I’m saved and now I’m stuck here the rest of my life, grateful I’m saved? Or, is there a means of growth and a purpose and a mission God’s given that he’s leading me somewhere and to do something? And what is that?
Jesus is talking about His audience going to the tribulation, and being tempted not to face that suffering but instead, take the mark of the beast and everything else.
“Deliver Us from Evil.” We live in a present evil world. How do we get delivered from evil? Well, we die, and we go to heaven! That’s how we’re delivered from this present evil world.
But, we don’t want to go through the evil, do we? Or maybe we need help to get through the evil.
But, we need to know how God leads us now, in our present day.
We’re going through what Jesus taught his disciples to pray, which they didn’t know.
Jesus gave these men an example, so should we pray that way also?
No. Because Jesus’s example has a different context. When we study the bible through a dispensational lens we recognise who is speaking and to whom. Jesus is speaking obviously, and to whom is He speaking? Israel. To the 12 disciples of the 12 tribes of Israel.
We recognise what God is doing and how what He’s doing changes from age to age, or dispensation to dispensation.
When we study the Bible recognising the changing instructions of God throughout the scripture, so we also see man’s responsibility changing accordingly.
When God instructs Noah to build an ark, no one before him or after him had to build an ark, but Noah did.
When God told Moses and Israel to keep these Commandments they had to. When he tells us that we’re not under the law but under grace, guess what, our responsibility is to walk with the knowledge that we’re under grace not under the law.
So as God’s instructions change, as he progressively, over time reveals new information, it’s our responsibility to learn that information and put it to use. So, we’re talking about how we don’t know how to pray so isn’t that a different thing from realising God’s changing instructions to mankind through the different ages? No! They’re connected.
If we think that prayer is simply the same throughout the Bible we’re wrong! What we do in response to those changing ages and changing instructions has everything to do with the way we pray.
Because prayer is our responsibility, and we’re instructed to pray, how do I pray? Well, that’s going to change according to God’s instructions. Does that mean we’ve got to learn how to pray? Yes, because we don’t know until we learn what God’s revealed.
If we don’t know what God’s doing today, we don’t know what we need to do. We talk to God knowing what He’s said for us today, His progressive revelation.
We could say, “Lord I know you created the world with Your Word and that you spoke to Moses and You parted the waters and You spoke to David and gave him promises, and I know what you’re doing now.
That’s an important prayer! Prayer changes with God’s progressive revelation. None of us know how to do it in the beginning. We need to learn.
We have to learn how to use the scripture as a tool, as a weapon, as a sword. We have to learn to use it and it’s the same with prayer.
We learn it through personal Bible study.
We should never leave it to the so-called experts to tells us what God has said to mankind so we can just close the book and don’t even consider it any further, just listen to the high and mighty priest or minister who knows it better than us anyway.
That’s not what God intended. He wants us to learn and part of that learning is opening up the book so the book can teach us what God said and what we should do.
God wrote the Bible for you and me to understand. It just requires us to engage with it so we can teach one another, and we can show each other how the scripture tells us to study it and rightly divide the Bible.

People get concerned about their lifetime struggle with prayer. They think it’s impossible to ever learn how to pray but we can if we can learn what God’s doing. We have the Bible to inform us and that’s more than Job did.
Even without a book, Job would not blaspheme God, knowing that God knew what he was doing.
God still knows what he’s doing, but unlike Job, you and I can now know too if you read the scripture and rightly divide it.

So how do we pray under grace, under this present dispensation of the Body of Christ?
First, we realise, and accept, that as we learn under grace, and learn to study and rightly divide the Bible, we will fail. We’re all going to do it wrong and that’s okay. But pray anyway.
There’s examples in the Bible of people praying wrong.
Peter’s a great example. Poor old Peter’s the guy who fails over and over again. He’s got so much zeal, and he longs to do it right. He jumps out of the boat, and he actually walks on the water but drops into the water. He gets blamed for not having faith but those other guys in the boat never stepped out. Would we?
Peter took his sword out and cut Malchus’s ear off, and Jesus says no Peter, put it up. Failed again. The guy was going to fight for his Messiah.
It’s a good thing to have zeal and to fail. At least you can learn some things from it.
Paul himself, though different than Peter, also failed when he prayed specifically in 2nd Corinthians 12:8 to 9.
Paul didn’t know but this is the thing, even when we fail it’s only because we don’t know.
If we have the heart to pray and we’re not trying to lie to God and we want to pray rightly and talk to him, Hebrews 4:12 says that the Word of God knows the thoughts and intents of our heart and the spirit who’s in us knows. God knows the mind of the spirit.
Paul got it wrong in 2nd Corinthians 12 verse 8,

For this thing I besought the Lord thrice, that it might depart from me.
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

Jesus actually responded to Paul’s prayer and this’s not a common thing. Jesus is speaking to teach Paul so that you and I can learn something from Paul’s failure.
Jesus doesn’t say no to Paul, He says my grace is sufficient. I’ve given you what you need. He tells Paul to acknowledge what I’ve given you what I provided for you, Grace.
And then Jesus gives the reason why His grace is sufficient. “For my strength, Christ’s strength, is made perfect in weakness.
Paul’s learning something and he changes from thinking, “I need to remove this thorn In the flesh,” to “Now therefore will I rather glory in the thorn in my flesh.”
He went from remove this thorn in the flesh, to I’m going to glory in this thorn in my flesh.
What changed? Paul learned something and this is how it’s going to work for us too.
When we pray with sincerity and with a heart to do right with God, to communicate with Him for His will to be done, and we do it selfishly and wrong, We can learn.

Romans 5:8 says God committed his love toward us that while we were yet sinners Christ died for us.
Christ died for Sinners who didn’t pray and could not pray.
Oh, maybe they were praying Pagan prayers or maybe they were praying to another god or maybe they were praying to what they knew was the true God but not according to His will, either way they didn’t have to pray. How could they? They’re unsaved! If you don’t know God’s grace and don’t know what he’s doing then that’s us folks.
Christ died for our sins when we didn’t know how to pray. He died for our sins when we didn’t know how to walk rightly.
Do you think our inability to pray is going to somehow hinder our relationship to God or our salvation? No!
We’ve seen already in Romans 8:26 that the Holy Spirit dwells in us. He seals us in Christ. He dwells in us and intercedes for us when we don’t know what prayers and help that we need.
That’s a relief but it’s still left to us to learn what the fruit of the spirit is and how to walk after the spirit and what God has done. Under grace the spirit’s not given to you to judge our prayers and whether we’re doing it right and if we’re not He’s going to leave us. He dwells in us.

A very wise man once said about prayer, “Don’t frame a saviour out of your prayers. Don’t think that praying is going to save you or that praying rightly is somehow going to make you a better Christian. You are who you are because Christ made you that way.”
Paul didn’t say pray and be saved. He didn’t even say pray so that we’ll be mature Christians. Prayer, he says, is the utterance of a living soul, the breathing of a child’s desire to our heavenly Father. We are the children of God by faith in Christ Jesus, not by faith and prayer.
We mustn’t think prayer is going to do something that it doesn’t actually do. Many Christians give too much power to prayer, but the power is in Jesus Christ through the Holy Spirit that dwells in us. Prayer is how you talk to God to engage Him in His will. We need to learn how to do that.
Galatians 3:26 says,

For you are all sons of God through faith in Christ Jesus.

We’re children of God by faith alone. No one that tells us that we must pray to make God merciful can tell us how long we must pray to be make God merciful because we can’t make God merciful or make Him save us by our lengthy prayers.
We’re saved by grace through faith. It’s a gift of God not of works (or prayer) lest any man should boast.
That means ignorant selfish prayers do not save us and rather righteous holy prayers don’t save us. Neither do they change our standing with God.

In this dispensation of Grace, we’re made a child of God by virtue of God’s grace, justified by faith. We’re put into his son, into the body of Christ and so praying wrongly or ignorantly or selfishly doesn’t change our standing with God.
It wasn’t always like that! In 1 John 1:9 there’s forgiveness of sins and confessions of sins to get back a right standing with God, but that’s not the case for us who’re in the Body of Christ.
That’s written for Israel under their Covenant program. We’ve been crucified with Christ, and we’re resurrected in Him.
That access to God through Christ cannot change by what we do which includes our prayers.
So how do we pray under grace? With that understanding! We’ve got to learn and know some things so that when we pray we’re not praying, fearful that we’ve somehow lost fellowship with God because we forgot to pray for three months. We haven’t lost anything with Christ if we’re saved by God’s grace.
So, we’re learning here that we don’t know how to pray be we should pray according to Paul’s instructions.
The disciples themselves asked Jesus to teach them and we also have to be taught how to pray in this dispensation we live in and when we pray it has to be with the knowledge of what we have in this dispensation.
If we struggle praying a good prayer might be, “Lord teach me to pray.”