Defining the Kingdom – Part 3

In this episode we’re carrying on with part 3 of our study called Defining the Kingdom. This mini sideline study of the Gospel of Matthew in which the Kingdom and it’s King are the central focus.

 

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Defining The Kingdom – Part 3 – Transcript

We’re looking today at the next important entity in our attempt to understand The Kingdom of God and the Kingdom of Heaven. That entity is The Body of Christ.

There’s one thing that’ll stop us getting a better understanding of the Kingdom and that’s our preconceptions.

It’s holding on to things that we think are accurate, things that sound as if they’re correct or what and how we think things should be.

We all pick up things either consciously or subconsciously from sources other than directly from God’s Word.

There’s a huge quantity of information available today that’s simply at odds with God’s Word, especially on the internet and doubly especially on social media and YouTube.

It seems people can get a large following so easily on these resources by publishing the sensational and pandering to people’s unwillingness to just pick up their Bible and check things out. It seems like these formats have become the new Bible Study format, which can be a good thing, but it’s up to each one of us to make sure that what we’re hearing is actually God’s Word. By that I mean the whole Word, The whole counsel of God, not doctrines built on a selected few verses, especially when they’re taken out of context.

This all fits exactly with scripture where the great Apostle Paul says in 2nd Timothy 4:3-4,

For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. 

Today, our study may put pressure on some of our preconceptions but we’re going to be looking only at what God’s Word says and although it takes study and effort to pull out the great truths of the Bible it’s always the first and last source of truth.

Numbers 23:19 says,

God is not a man that He should lie nor a son of man that He should change His mind.

So far in this sideline or interlude to our study of the Gospel of Matthew we’ve seen that there’ll be a Kingdom set up on earth, heaven on earth, after the horrific period of time we know of as the Great tribulation.

But what about the Body of Christ, The Church?

How do we, the called out believers, that body of people who have believed and trusted in the salvation of God through Jesus Christ, how do we fit into the picture of this coming Kingdom?

Well, one things for certain. The Kingdom of Heaven and the Body of Christ have completely different destinies.

The trouble is that its almost impossible to see these differences in just a couple of Bible verses. There’s a background, a jigsaw puzzle if you like, of which all the pieces have been readily available for thousands of years.

So, to understand the different destiny of the Body of Christ from that of the Kingdom of Heaven we need to look at those puzzle pieces and bring them together to form the whole picture.

The starting point is with something that not everyone’s familiar with, dispensations or ages. It’s almost impossible to get our puzzle together without those key pieces, the dispensations.

If you’ll recall, we’ve spoken before about the dispensations of the Bible, or time slots if you like. A dispensation is a period of time during which God deals with the human race in a particular way. It also refers to man’s administration or the stewardship of God’s plan of salvation throughout history.

For example, in I Corinthians chapter 9 verse 17, where Paul writes,

For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship. 

The King James version, along with a number of others, translates this verse,

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

In both cases Paul’s saying that the administration, or stewardship of this part of God’s plan was entrusted to him.

In Ephesians 1:10 Paul says,

That in the dispensation of the fullness of the times He might gather together in one all things in Christ, both which are in heaven, and which are on earth—in Him. 

Some other translations have the word “dispensation” here as “divine plan”. The overall meaning is the same.

Then we go to Colossians 1:24-26,

I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. 

Bible translators are about evenly divided here with the word dispensation and stewardship both being used, but the overall meaning is the same and that is that God has given Paul a ministry, a stewardship over a particular dispensation or age and that stewardship is a ministry to the Gentiles in the Body of Christ.

It’s very interesting to note that the term “The Body of Christ” only ever appears in Paul’s writings.

From Adam in the Garden of Eden down through to today we see these dispensations or periods of time or ages during which God deals with the human race in a particular way.

The Age of Innocence – Man and Woman are created innocent and enjoy unrestricted fellowship with God. This dispensation ends with sin and death as the man and woman disobey God.

The Age of Conscience – This is the dispensation where conscience guides man’s life and blood sacrifices are given to cover man’s consciousness of sin.

The Age of Human Government – is the dispensation of man governing themselves. Capital punishment is introduced, and man is scattered over the earth at the Tower of Babel.

The Age of Promise – Here God makes an everlasting covenant with Abraham with many blessings promised to Abraham’s heirs who believed and who obeyed the terms of the covenant.

The Age of Law – God makes a covenant with Israel that governed all aspects of life and exposed man’s sin nature and how impossible it was for man’s works to please God.

The Age of Grace or the Church Age – This is the present dispensation where God shows His great love and grace to man by redeeming him with His own blood and bringing in a new covenant written on the hearts of all who believe by faith. Those who believe and accept His salvation by faith become sons of God and become part of the Body of Christ, The Church, of which Christ is the head. As a side note God has always dealt with rebellious mankind through His Grace or we would have been wiped out as race long ago.

The Kingdom Age or The Millennial Kingdom of Christ – This is the dispensation that we’ve talked so much about in the last few episodes. The soon coming return of Christ to reign on the earth where He Himself will rule for 1000 years. Peace and righteousness will reign. It’s the reign of Heaven over the earth.

This Kingdom will fulfill the prophecy to the Jewish nation that Christ will return and be their King. We, the Church, will reign with Him.

Satan is bound during this 1,000 year period which ends with the final judgment of Revelation 20:11-14, with what’s known as the Great White Throne judgement.

The old world is destroyed by fire, and the eternal New Heaven and New Earth of Revelation 21 and 22 will begin.

The Bible becomes very confusing unless we recognise these portions of time or dispensations or ages in which God deals with the human race in particular ways.

To disregard these ages is like taking all the events that have happened through the Bible like the fall of man, the flood, the tower of babel, the reign of the kings such as David and Solomon, the captivities of Israel, the coming of Christ, The church, and the Kingdom of Heaven etc., and putting them all into a huge blender. After blending them for a while an unrecognisable substance is poured out and it’s no longer possible to separate individual events or see the importance of each one of them in God’s plan. Everything’s just sort of all lumped together.

We never see God working that way, not in His creation, nor in His Word. With God everything’s perfectly ordered and sequenced.

Now if we go back to our ages and see the Age or the Dispensation of Law, beginning at the time where Israel comes out of Egypt, we see Moses on Mt Sinai and God giving him the Law which included the ten Commandments which was the directions of God for the nation.

They were also given instructions on how to deal with sin, and how to approach God through the priesthood with sacrifices.  That was all part of their directions.  And as long as they maintained that God’s wrath didn’t really fall.

Then, after 1,500 years, their Messiah appeared fulfilling all the promises of God.  He was the whole reason the Law was given.

After 1,500 years of practicing the religion of Law, or Judaism, now God comes in with extra responsibility for Israel, and that was to recognise that Jesus of Nazareth was the Promised Messiah.

The Messiah promised to Israel!

Look at Romans 15:8 and this is the Apostle Paul writing some years after the promised Messiah had come.,

Now I say that Jesus Christ has become a servant, or minister, to the circumcision for the truth of God, to confirm the promises made to the fathers, 

We’ve got to read this carefully. So, who was He, Jesus, a minister to? The circumcision!  Israel!  The Jew!

We mustn’t miss that.  He was a minister to Israel, and what was the purpose?

To confirm, or to fulfill, to bring to reality, the promises made to the fathers.

So, who were the Fathers?  Old Testament Israel – Abraham, Isaac, Jacob, and then on up to David and Solomon and the Prophets, Isaiah, Jermiah, Ezekiel etc., etc.

Every one of them was looking forward to the time when God would send a Redeemer, a Messiah, and a King to the Nation of Israel to fulfill all the promises.

These promises were primarily this glorious earthly Kingdom that Israel was looking for.  Solomon’s Kingdom was just a little preview, a foretaste, of the glory that was waiting for Israel.

But they’d need to be obedient and believe Who their Messiah was when He came.

When Christ came should Israel have known who He was?  Absolutely, they should have!  The Old Testament was full of prophecy relating to His coming.  The miracles proved it. But did they recognise Him?

For the most part – no.

Let’s look at Matthew 16 verse 1 to 3 again and we see how the Jews were always looking for signs and then we see Jesus’s answer,

Then the Pharisees and Sadducees came and testing Him asked that He would show them a sign from heaven. 

He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times.

Do you see what He’s telling them?

He’s saying, “You hypocrites, you can foretell tomorrow’s weather, yet you can’t discern the signs of the times?”

He was referring to His own presence.

Behind what the Lord is saying is that the signs of His coming were just as plain, just as recognisable as the red sky in the morning, sailors warning, red sky at night sailor’s delight signs.

They should’ve understood that they were now in the fourth of Daniel’s empires. The Babylonians had come and gone, so had the Medes and the Persians, and the Greeks, and now the Romans were there.

They were actually living in that sign.

The Romans ruled over Jerusalem and that was the number one sign that should’ve told them that this was the time to look for the Messiah.  But they didn’t have a clue.

They should’ve been able to foretell who He was and what He was doing on the basis of the Scriptures.  But they couldn’t.

It’s the same way today.  We’re living under the exact same kind of circumstances.  The signs of the times are everywhere but few people are awake enough to see them.

What’s the number one sign that points to us living in the end times and that Christ’s coming is not that far off?

Israel’s back in the land!

That should be screaming at everybody. The Jews have miraculously come back to the Land

After the diaspora, the sacking of Jerusalem and the destruction of the temple in 70 AD when the Jews dispersed among every nation under heaven, they’re now back in their own land against all odds.  They should never have succeeded.  But they did!

They didn’t do it of course.  God did it!  Because the Word says, “after you’ve been scattered to every nation under heaven, you will return.”

That’s in Deuteronomy written by Moses 3,500 years ago and now here it is.  The number one sign of the times – Israel back in the land.

No matter how much Israel’s opposed and how much they’re hated, by every nation surrounding them and the repeated attempts of those nations to annihilate them yet they’re there.  Despite the hatred towards them from the inept and useless United Nations, there they are, prosperous and strong, because they’re there by God’s design.

That doesn’t mean they’re anywhere near that promised Kingdom yet. Nor does it mean they’re back in the entire land that was promised. Not at all!

They’re still as hardheaded and in denial and rejection of their Messiah as they were when He walked amongst them. And they won’t have peace and freedom from their enemies until after things have deteriorated far, far more than today.

They won’t have what’s been unconditionally promised to them by God until they recognise Jesus Christ as the Messiah Who’s already come. Thankfully, one day, maybe not too far off, they will do this.

There are other signs.

The understanding of end time scriptures, although not spoken of much in churches, has become much more of a topic today than it ever was. That started to take root in the early 20th century.

There’s also a massive upsurge in New Age philosophies and the occult. Millions of people, especially younger ones are coming under their influence.

Of course, very few people in the 1960s, 70s, and even the 80s could have imagined a world full of technology that’s capable of ruling the entire global money system and from a device as small as a laptop computer. Or an almost foolproof methos of personal identification that has the possibilities to allow or deny a person access to the necessities of life.

So now we see that Christ was the minister of the circumcision, the Jews, for the truth of God.

Now, to put our puzzle pieces together to get the big picture.

We want to see the Body of Christ clearly and how it will be called out from this world before the setting up of the promised Kingdom of Heaven.

To do this we’ll need to go all the way back to Genesis chapter 12, because unless we understand Israel’s role in God’s economy or The Kingdom of God, we’ll never understand the Bible or our place, as the Body of Christ, in it.

Israel’s the key player.  They have been from day one, and they will be on into eternity, and we mustn’t forget that.

The first eleven chapters of Genesis were God dealing with one race of people. And it wasn’t a pretty picture. There’s hardly a single good point in the first eleven chapters. After Adam and Eve were created, the first thing they did was rebel.  We don’t know how long they were in the Garden before they rebelled, but they did. They’re disobedient, and they’re cast out of the Garden.

Then the kids come along, and one kills the other and then it’s just one awful thing after another.  It just kept getting worse and worse and until God finally destroyed all but eight of the population in the flood.

Then after the flood, God starts again with Noah and his three sons and their wives.  It still doesn’t get any better, because 200 years later they’re gathered at the Tower of Babel.

That was another great rebellion against God, with mankind establishing of their own human gods and goddesses and beginning to worship these idols, a practice that’s never stopped right up till today.

Then after another 200 years, where everything just continues to spiral downhill, God steps in once more and brings out one man, Abram.   And here’s the big change in Scripture.

From chapter 12 of Genesis, until we go into eternity, Israel becomes the focus of all of God’s dealings with the human race.

They’re at the core of everything.  And of course, Satan knew that then and he knows it today.

As a result, he’s been attacking that nation ceaselessly ever since, trying to destroy them.

Satan knows if he can knock out Israel, then God’s program for the human race falls apart.

OK, Genesis 12:1-3,

Now the LORD had said to Abram: “Get out of your country, From your family And from your father’s house, To a land that I will show you. 

I will make you a great nation (which of course is Israel); I will bless you And make your name great; And you shall be a blessing. 

I will bless those who bless you, And I will curse him who curses you; (And now here’s the promise that brings us, you and me, into the picture) And in you all the families of the earth shall be blessed.” 

Now let’s jump to Genesis chapter 15 verse 7 and we see the humanity of this man, Abram.

He was just as human as we are.  Gods just promised him all these things. He said to Abram:

“I am the LORD, who brought you out of Ur of the Chaldeans, to give you this land to inherit it.” 

Now remember, they’re already standing in the land of Canaan, and God says, “I’ll give you this land to inherit it.”

Then in verse 8 Abram said,

“Lord GOD, how shall I know that I will inherit it?” 

“How do I know You’ll do what You say?”

Well, God says, I’ll deed it to you.

So, you come down to the end of the chapter, verse 18, God goes through the process of transferring the title deed as the ancients did it. And we read,

On the same day the LORD made a covenant with Abram, saying: “To your descendants I have given this land, from the river of Egypt to the great river, the River Euphrates. 

God deeded the whole Middle East, from the Nile River to the Euphrates, to Israel. That’s the word of God. It’s His promise.

That’s what all the Old Testament promises rest on.  That this whole Middle East was deeded to the man Abram, and that it was to be the homeland of the Jew for as long as this planet functions.  And that’s never been rescinded. That promise is as real today as it was the day it was made; you and I can be certain of that.

This is the land from where the King will reign over The kingdom of Heaven from Mount Zion in Jerusalem.

So, to understand how this amazing dispensation that we live in today, The Age of Grace, came about which will then lead us to understand where we as the Body of Christ fit into God’s plan, we need to go back to the last dispensation for a moment, The Age of the Law.

We’ll look at Exodus chapter 19 where the nation of Israel has just come out of Egypt.  This is where they became a Nation and now they’re gathered around the mountain in the wilderness of Sinai.  Moses has gone up to meet with the Lord face to face.  We read about it in Exodus 19:3

And Moses went up to God, (that is up into Mount Sinai) and the LORD called to him from the mountain, saying, “Thus you shall say to the house of Jacob, and tell the children of Israel: 

In other words, the whole Nation of the Twelve Tribes.

Now God says in verse 4,

‘You have seen what I did to the Egyptians, and how I bore you on eagles’ wings and brought you to Myself.”

In other words, He brought them out of Egypt and through the Red Sea miraculously, and then brought them down around Mount Sinai.

Verse 5,

Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. 

Now, this should ring a bell relating to Adam and Eve.

What were they to do in regard to that forbidden tree? Be obedient. And were they? No! It wasn’t the eating of the fruit that would destroy them, it was disobedience, rebellion against God’s Word.

Now it’s the same way with Israel.

If they’re obedient to His Voice and keep His covenant, that’s the Ten Commandments and all that’s associated with them that He’s going to give them in chapter 20, the next chapter, then they, the Nation Israel, will be a special treasure, a jewel above all people.

Here we see the Sovereignty of God declare Israel as the favoured Nation, the Nation that’s above all other nations in every category imaginable.

The reason God can do it is because He’s Sovereign. “For all the earth is Mine, I can do what I want”, He says.

Exodus 19;6 is the key verse.

And you (remember, that’s Israel) shall be to Me a kingdom of priests and a holy nation.’ These are the words which you (Moses) shall speak to the children of Israel.” 

Now, What do you need in order to have a kingdom?  A king!  What’s the king without a kingdom?  A King of Nothing.  And what’s a kingdom without a king?  Well, it can’t be a Kingdom can it?

So, you’ve got to bring the two together. Here Israel is promised to be a kingdom, but later in that promise there’ll be king coming.

Now let’s jump to Zechariah chapter 14 and it’s so plain it’s very hard to miss it.

Zechariah 14:9,

And the LORD (Now remember, that’s all capitalized, so that’s Jehovah, or God the Son, Israel’s Messiah.) The Lord shall (that means a day in the future from this writing) The Lord shall be King over all the earth. In that day it shall be “The LORD is one,” And His name one. 

How could it be clearer? He isn’t yet, but He’s going to. He’s going to be the King of Kings and Lord of Lords over planet earth.

It’ll be a completely renovated surface of the earth. Yes, it’ll still orbit around the sun.  It’s still going to be functioning as a planet, but the surface is going to be totally renovated.

God Himself will Plow everything under and from it’ll come that glorious 1,000 year millennial reign of Christ on a renovated, regenerated, earth.

For those of us who recognise the power of God. For those of us that see His power and majesty all around us in every created thing we have no problem with this at all.

Let’s read the verse once more.

Zechariah 14:9

And the LORD shall be King over all the earth. In that day it shall be “The LORD is one,” And His name one. 

What does “In that day” refer to? That time starting with His Second Coming to the Mount of Olives. Of course, this fits perfectly with Revelation 19 verse 16,

And He has on His robe and on His thigh a name written: KING OF KINGS AND LORD OF LORDS. 

 

Now we come back to Matthew were we see Christ appear at His first coming.

Before He appears, we have John the Baptist, the herald.  He’s going to announce to the Nation of Israel that their King is in their midst.

Israel has now been under the Law, Temple worship, and Judaism for 1,500 years.  Now the Messiah makes His appearance in strict accordance with hundreds of prophecies.

Matthew 3:1-2

In those days John the Baptist came preaching in the wilderness of Judea, and saying, “Repent, for the kingdom of heaven is at hand!” 

What’s he talking about?  The earthly kingdom that Zechariah was just talking about and over which the Son of God, Israel’s Messiah, will rule and reign.

It’s finally ready to come about.

So, now Israel is at a major crossroad.

Are they going to believe it?  Are they going to accept it?  Or are they going to reject it?

We can liken this to Kadesh-Barnea when Israel came to the border of the Promised Land.

What did God tell them?  There’s Promised Land.  It’s all yours, with all its production and all of its farming land and orchards and pastures, a land flowing with milk and honey. That means everything that it would take to produce huge amounts of dairy milk.

That would require fresh water and grass and all the other things that it takes to produce milk, and what does it take to produce honey?  Flowers and blooms and all the things that bees can use.  Well, you put all that together and what kind of a landscape does it give you?  Beautiful!  Productive!

So that’s what they were looking at.  But did they take it?  No!

In unbelief they said, thanks, but no thanks. And they went back into the desert and died like flies. How sad is that story?

But here, they’re confronted again.

The King’s in their midst, can they believe it?

No, they can’t believe it, and so they turned God’s promise down again.  The whole concept then of Jesus Christ’s earthly ministry was to prove to the Nation of Israel who He was.

This’s why He performed the miracles – to prove that He was the Promised Messiah.

But Israel wouldn’t buy it and they rejected Him, they rejected their promised Kingdom, they just rejected it all, but most of all, they rejected God.

Now let’s move to the Book of Acts.

Let’s look at chapter 1 verse 6.  The Lord’s just been resurrected and spent 40 days in His resurrected body with the apostles, on the roadways of ancient Israel from Galilee to Jerusalem.

He was proving that He’s alive, that He was the Son of God with all of His power.  Even now, after the religious leaders murdered Him, He’s still able to be the King promised to Israel.

After those 40 days are over, they’re all assembled up on the Mount of Olives with Him.

Of course, they don’t know that He’s going to suddenly take off from their midst and go back to glory, but they’re talking here on the Mount of Olives at the end of the 40 days, and we read in verse 6 of Acts 1,

Therefore, when they had come together (that’s Jesus and the Eleven. Remember Judas is dead.), they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 

They ask, Lord, are you ready to bring in the Kingdom?

Well, He couldn’t as long as Israel was in unbelief.  Because the whole thing is tied to Israel’s recognising who He is.  Otherwise, He can’t bring it about. Now in verse 7, Jesus doesn’t ridicule their question.  It was a valid question.  Look at  what He says.

Acts 1:7

And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority.  

Today we’d say, it’s not for you to know the where and when.

Now, let’s go to chapter 2 of Acts.

The Lord has now ascended back to Glory.  He’s established with the Eleven that He’s alive and well and He can still fulfill the promise of a Kingdom.

It was a Jewish feast day, the Feast of Pentecost; and Jews have gathered from every nation in the then known world to come to the Temple for the Feast, as they did for all the feasts throughout the year.  So, we have this mass meeting of Jews from every nation and then we have the miracle of Pentecost.

Acts 2:5

And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 

Now, these were devout according to the Law, remember. They’re keeping the Temple worship, the sacrifices, all of it and we need to carefully note that they’re from every nation under heaven.

In other words, from as far away as India and Persia, which is present day Iran, and from what’s present day Arabia and present day Iraq, which were Babylon and Syria and Egypt and North Africa.

They’d gathered from every part of the then known world for this Feast of Pentecost.

But they’re all Jews. Jews from every nation under heaven.

Next time we’re going to place more of our puzzle pieces together so the picture of where the Body of Christs fits in with the Kingdom of God and the Kingdom of Heaven becomes recognisable.

Until them may God bless you richly my friends.

Defining the Kingdom – Part 4

Today we’re going to place more of our puzzle pieces together to get the picture of where the Body of Christs fits in with the Kingdom of God and the Kingdom of Heaven.

 

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Defining The Kingdom – Part 4 – Transcript

We’re moving now toward our reason for taking this interlude from the Gospel of Matthew study, and that’s to get an understanding of the Kingdom of God and the Kingdom of Heaven that Matthew focuses so much on. We also want to know what our own destiny as The Church, The Body of Christ is and how we’re placed in relation to these Kingdoms.

We’ve established, hopefully beyond doubt, that there is most definitely a coming Kingdom on earth that’ll be ruled by none other than Christ Himself, The King of Kings, and Lord of Lords.

That Kingdom is a long term unbreakable promise of God and as such it must and will happen.

Last time we left off in Acts 2 verse 5 where we saw that after Our Lord had ascended back into Glory, It was a Jewish feast day, the Feast of Pentecost; and Jews have gathered from every nation in the then known world to come to the Temple for the Feast, as they did for all the feasts throughout the year.  There’s a mass meeting of Jews from every nation at this Feast of Pentecost.

Acts 2:5,

And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. 

We saw that these were devout men, devout about what?

They’re devout about the Law. They’re keeping the Temple worship, the sacrifices, all that was Judaism, and we noted that they’re from every nation under heaven.

They were from India and Persia, which is present day Iran, and from present day Arabia and present day Iraq, which were Babylon and Syria and Egypt and North Africa.

They’d gathered from every part of the then known world for this Feast of Pentecost and they’re all Jews.

Now let’s continue at Acts chapter 2 verse 6,

Acts 2:6

And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 

First, what sound occurred?

It was the sound as described in verse 2 of this chapter,

And suddenly there came a sound from heaven, as of (or like) a rushing mighty wind, and it filled the whole house where they were sitting. 

As a side note we’re not going to study this at this moment because it’s a large study by itself. For the purpose of what we’re trying to understand, which is the Body of Christ and its relationship to the Kingdom of God and the Kingdom of Heaven.

Here’s verse 6 again,

And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. 

You see whatever region these people came from, whether it was North Africa or India or Persia, wherever, they heard them speak in his own language.

Now, I’m sure that for all of us that’s very plain and easy to understand.

In other words, if they were from Syria, they heard it in the local language of the Syrians.

The Jews had been there now for generations, and the second, third, and fourth generation started speaking the local languages and had largely forgotten their Hebrew.  I’m sure many would’ve remembered a ceremonial type version of the ancient Hebrew but generally, if they came from Turkey, they were speaking the Turkish language and so on.  Every Jew gathered there in that Pentecostal crowd was hearing the Apostles, especially Peter, James, and John, speak in their own language.

Acts 2:7

Then they were all amazed and marvelled, saying to one another, “Look, are not all these who speak Galileans? 

In other words, they’re asking themselves how come all these speakers are Galileans and yet they’re speaking to us in our own languages?

Now notice, are there any Gentiles involved?  No, not one. There’s not a Gentile in the place.

The people who were present were Torah-keeping, Law-abiding Jewish people from every nation under heaven.

It’s a totally Jewish feast, and we shouldn’t forget that.

Now we come down to verse 22 where Peter says,

Men of Israel, (That’s Jews.) hear these words: Jesus of Nazareth, a Man attested by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know— 

And then he goes through who Jesus was and what had happened and how God had raised Him up, and in verse 30 that His destiny was still to sit on David’s throne in this glorious kingdom that’s been promised through the Old Testament.

So, all through these early chapters we’re seeing that we’re in a pivotal part of Scripture.

We’re moving from Israel under the Law and Judaism to the beginning of the Church.

However, and it’s a big however, It’s still a Church made up of Jews. Verse 41 tells us that 3,00 souls were added to the number of believers that very day and verse 47 tells us that the Lord added to the church daily those who were being saved.

Now there may have been the odd Gentile included in these vast numbers who were being saved and added to the church, but we’re not told of any here. But we are told time and again that the people involved were Jews.

We’re now moving to the place where the Apostle Paul comes on the scene and is sent by Jesus Himself to the Gentile world because of Israel’s rejection.

We move to Acts chapter 3 and Peter’s again preaching to the Nation of Israel.

Peter and John had just healed a lame man there at the Temple and the Jews are all greatly amazed, and the deeper meaning is that they were utterly astounded.  Where did these blokes get the power to heal this guy who’s been lame for 40 years?

This is just two months after Jesus probably performed His last miracle, and the people can’t figure it out.  “How did you do this”? they ask.

In Verse 12 and 13, Peter saw this astonishment and amazement of the people and we read,

So when Peter saw it, he responded to the people: “Men of Israel, (again, how many Gentiles are in that statement?  Not one.) why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? 

The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 

The God of Abraham, Isaac, and Jacob, the God of our fathers.

Did that mean anything to the average Gentile?  No, nothing! But to a Jew? Everything!

Now remember we’re trying to establish how we as Gentiles and as the Body of Christ fit into God’s eternal plan.

Now Acts 3:13-15,

The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. 

But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, of which we are witnesses. 

Now, let’s look closely.  Peter never associates the salvation of these Jews on that finished work of the cross.

All Peter is showing here is the one that they demanded be put to death is alive and can still fulfill the promises.

A dead man can’t rule as a king. But He’s not dead. The tomb is empty! He’s alive. And Peter’s proving that.  He can still be the King.

Now, what did Israel have to do?  Well, nothing has changed so far as the Nation is concerned.

Let’s drop down to verse 19.  Notice the first word?

Acts 3:19

Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord. 

How did John the Baptist start his ministry?  Repent.  Nothing’s changed.

Repent therefore and be converted or have a change of mind concerning who?  Jesus of Nazareth.  That’s the problem. That’s what these Jews are to repent of now. They need to repent, change their minds of the killing and the rejection the Promised Messiah.

What’s the times of refreshing?  The King and His Kingdom!  Heaven on earth.

Refreshing is a calming sort of word and that’s what he says.  They could have it all if they would just confess and repent of the sin of having rejected their Messiah.

Now, we look at verse 20 to clarify this.  What would God do if Israel would repent?

Acts 3:20

and that He may send Jesus Christ, who was preached to you before, 

So He, God, may send Jesus Christ, the same one of the earthly ministry just ended who was before preached to you, To be the king.

But now there’s a period of time that has to be fulfilled from the Old Testament prophecies before the King can come again.  And what time is that?  Tribulation. Seven years of horror must now come. We can’t skip them.  And this is what the next verse says, Acts 3:21,

whom heaven must receive until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began. 

The Whom is the same Jesus Christ the heaven must receive, or hold, as Psalms 110 said,

The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” 

So, heaven must hold Him until the times of restoration of all things, which God has spoken by the mouth of all His holy prophets since the world began.

Well, what’s the time of restitution? After the seven years of the horrors of the Tribulation and all the destruction and terror has happened and this old planet is reduced to ashes, will come a glorious new planet—like the Garden of Eden again.

Then he goes on to say, now remember, this is all the Old Testament promises being rehearsed before the Nation of Israel, Acts 3:22,

For Moses truly said to the fathers, ‘THE LORD YOUR GOD WILL RAISE UP FOR YOU A PROPHET LIKE ME FROM YOUR BRETHREN. HIM YOU SHALL HEAR IN ALL THINGS, WHATEVER HE SAYS TO YOU. 

You see, He will be a fellow Jew, as Jesus was, of course. Like me; (In other words, as Moses was a deliverer, so Christ at His Second Coming will be a deliverer. HIM YOU SHALL HEAR IN ALL THINGS, WHATEVER HE SAYS TO YOU.  Because He’s going to be your king.”

Acts 3:23

AND IT SHALL BE THAT EVERY SOUL WHO WILL NOT HEAR THAT PROPHET SHALL BE UTTERLY DESTROYED FROM AMONG THE PEOPLE.’ 

This is because there’re no unbelievers going into the Kingdom.  None, they’ll be removed.

And Jesus made that so plain in His earthly ministry that they’ll go to their perdition or their damnation or condemnation, and the believers will go into the Kingdom.

Acts 3:24

Yes, and all the prophets, from Samuel and those who follow, as many as have spoken, have also foretold these days. 

All the prophets were foretelling to Israel the coming of this glorious Kingdom.

But now, before the Kingdom can come, the wrath of God must precede it.

Acts 3:25

You are sons of the prophets, and of the covenant which God made with our fathers, saying to Abraham, ‘AND IN YOUR SEED ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED.’ 

Now again who’s Peter talking to?

Jews.  No Gentiles here.

Who did God make the covenant with? Abraham! This all started with Abraham and the appearance of the Nation of Israel.

Then, again to Abraham, God says AND IN YOUR SEED (That is in the offspring of Abraham.) ALL THE FAMILIES OF THE EARTH SHALL BE BLESSED.

Here we see just one little glimpse, just a tiny part of all that this Book, The Bible is about, we see us, all the families of the earth being blessed in the Seed of Abraham, Jesus Christ.

This Book came from the offspring of Abraham.  That’s part of what he’s talking about.

Where would this world be without this Book?  It’s bad enough as it is, but how much worse would it be without this Book.

This is where we draw all our comfort, and it all came by the prophets and the coming of the Nation of Israel, whom God used to give us the printed Word.

Then, in Acts 3:26

To you first, God, having raised up His Servant Jesus, sent Him to bless you, in turning away every one of you from your iniquities.” 

To you first (the Nation of Israel with all of their promises, with all of their written Scriptures) God, having raised up his Servant, or Son, Jesus.

Now remember what the “raised up” meant.

He was raised from the dead.  He’s no longer dead. He’s alive and well. He sent him to bless you, in turning away every one of you from his iniquities.”  But did Israel turn?  No!

Now we’re moving to Acts chapter 7, where Stephen’s addressing the high priest and some of the other religious leaders of Israel.

This is Israel’s last opportunity to repent of having killed their Messiah and to finally recognise Him for What and Who He was.

So, Stephen lays it all out on the line throughout chapter 7.

And if there’s any doubt that He’s talking to Jews we just need to look at verse 51.

He’s winding up his message, a message that’s all Holy Spirit inspired, it’s all God’s Word.

Stephen says to these religious leaders in Acts 7:51-52,

“You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. 

Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, 

See, this lot were circumcised in the flesh but not in the heart which is the true circumcision according to Paul in Romans 2:29.

In other words, all the way through Israel’s history when the prophets would come and warn them of the chastisement to come and the blessings that could follow, what would they do?  They’d kill the messenger—over and over again it happened.

Stephen’s reminding them of that.

Is this the message that you hear given today?  You killed the Messiah.  Repent of it.  No.  But for Israel, that was their dilemma.

In unbelief they’d rejected their Messiah and killed Him. That’s what they were guilty of. For you and me, it’s the other side of the coin – He loved us and died for us.

That’s the big difference.

Now in Acts 7:53-54 Stephen continues,

who have received the law (So you know he’s talking to Jews.) by the direction of angels and have not kept it.” 

When they heard these things they were cut to the heart, and they gnashed at him with their teeth. 

They were convicted.  But they didn’t respond the way they should have. They should have responded in repentance and sorrow for what they’d done, but instead they even rejected Stephen, the messenger, just as always, and they’re now going to put him to death.

Acts 7:55

But he (Stephen), being full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God.

Now, every other Scripture says He’s seated; He’s sitting. Why here is He standing?

Well, these old priests of Israel knew scripture and they knew the Psalms especially Psalms 68.

As soon as Stephen said, I see Him standing, they related to this Psalm.  And it infuriated them, and it may have scared them at the same time.

Let’s look at it. Psalms 68:1

Let God arise, Let His enemies be scattered; Let those also who hate Him flee before Him. 

What were these priests of Israel?  Enemies!  They hated Him. Let them also that hate him flee before him.

Verse 2.

As smoke is driven away, So drive them away; As wax melts before the fire, So let the wicked perish at the presence of God. 

Did that sound lovely to these Jews?  No way. Their anger was simply stirred all the more, and that caused them then to cry out.

Now to Acts 7:57-58,

Then they cried out with a loud voice, stopped their ears, (see, they didn’t want to hear another word like that.) and ran at him with one accord; and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul. 

Let’s highlight that name, Saul.  He’s the next player on this stage, this soon to be, new Apostle. who’ll later be called Paul.

Acts 7:59-60

And they stoned Stephen as he was calling on God and saying, “Lord Jesus, receive my spirit.” 

Then he knelt down and cried out with a loud voice, “Lord, do not charge them with this sin.” And when he had said this, he fell asleep. He died physically.

This really is the last Hurrah of Israel’s rejection. They’re stating in no uncertain terms, “We will not have Jesus of Nazareth as our Messiah and King!”

Now go into chapter 8.  And again, here’s where we see Saul’s name coming to the top.

Now we move to Acts 8:1,

Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles.

Now we need to notice something important.

The church stated here is the church at Jerusalem and it’s a Jewish church as all the churches were at this time. These churches are at this time made up of Jewish believers who had believed that Jesus was the promised Messiah. There’s no Gentiles amongst them. Oh, there may have been the odd one here and there but generally these congregations were made up of Jews.

Why do we always take pains to point out the separation between Jew and gentile?

Because it’s vital to our understanding of where and how we as Gentiles fit into the church.

This was the church composed of believing Jews who’d embraced Jesus as the Messiah.  They formed the local Jerusalem Jewish church starting on the Day of Pentecost.

They’re law-keeping Jews, but they are Messianic Jews.  They’re not Paul’s Gentiles, and we need to be aware of that or we’ll keep getting confused.

This Jerusalem church was under great persecution by Saul and the rest of the Jerusalem priesthood.

Let’s take a moment to understand these Jewish believers who in spite of this persecution from Saul and the Jewish elders, firmly stood on their belief that Jesus was in fact the Messiah.

They would have recognised all the fulfilled prophecy associated with His coming, all the promises God had made about Him. They understood that only God could have caused the many thousands of miraculous events that had occurred.

They would’ve either been eyewitnesses to all the events surrounding Jesus’s life, death, burial, and resurrection, or heard from eyewitnesses.

Everyone knew about these events. So, in believing that Jesus was the Messiah they’re also virtually automatically believing in his death, burial and resurrection.

The Gentiles who would soon start coming into the church under Paul’s ministry were different in the sense that they generally knew very little of the Jewish prophecies or God’s promises to the Jewish Nation. They didn’t follow the Mosaic law at all, nor the feats and customs of the Jew and they certainly didn’t go through the ritual of circumcision.

They didn’t know about the promised Messiah who would set up a Kingdom on earth.

Around the time of Christ, the Gentile nations believed in a variety of gods and idols. The ancient Greeks and Romans worshipped gods and goddesses, such as Zeus, Apollo, and Venus. The Egyptians worshipped gods and goddesses, such as Ra, Osiris, and Isis. The Babylonians and Assyrians worshipped Marduk and Ishtar. The Canaanites worshipped Baal and Asherah. The Persians worshipped Ahura Mazda and the list goes on.

So, back to Acts 8:1

“…and they were all scattered throughout the regions of Judea and Samaria, except the apostles.”

You see, The Apostles didn’t leave.

They didn’t go out into the Gentile world.  They stayed right there at Jerusalem.

Then to Acts 8:3.

As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.

See, Saul continues his incredible persecution against these believing Jews.

Paul had to live with that for the rest of his life and it plagued him. It’s one reason he was able to cope with all the hardships of his ministry.  He could never forget the misery he’d caused the followers of Jesus of Nazareth.

Drop down to Acts chapter 26 verse 7 and it’s Paul speaking to King Agrippa,

To this promise our twelve tribes, earnestly serving God night and day, hope to attain. For this hope’s sake, King Agrippa, I am accused by the Jews. 

In other words, there’s still the hope of this coming King and His Kingdom.

Then verses 8 and 9 and its still Paul speaking,

Why should it be thought incredible by you that God raises the dead? 

Indeed, I myself thought I must do many things contrary to the name of Jesus of Nazareth

He’s saying, “Agrippa, you’ve got enough knowledge of Scripture to know that resurrection is a part of our Jewish belief. But what I did in those days to the believers is what brought on this hate and persecution.

Now to Acts 26:10,

This I also did in Jerusalem, and many of the saints I shut up in prison, having received authority from the chief priests; and when they were put to death, I cast my vote against them. 

That was the Jewish believers. These Jewish believers who’d been imprisoned and then committed to death and Pauls saying I gave my vote against them.

Verse 11-12,

And I punished them often in every synagogue and compelled them to blaspheme; and being exceedingly enraged against them, I persecuted them even to foreign cities. 

He’d go in and arrest them if they were gathered together in the worship of their Messiah, Jesus of Nazareth.

He “compelled them to blaspheme” could indicate torture.

Verse 12,

While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 

And then of course he tells, as he did many times, of his Damascus Road experience.

Now let’s look at Acts chapter 10.

Pauls now had his Damascus Road salvation experience back in chapter 9, and the Lord has led him out to the backside of the desert. possibly even to the same mountain where Moses received the Law.

But in the three years while Paul’s out in the desert, God’s doing something to get ready for another future event.

He’s getting Peter ready for a great conference in Jerusalem twelve years later.

Had Peter not had this experience in Acts chapter 10, it’s doubtful if he’d have ever come to Paul’s defence in Acts 15 and Galatians 2, where they finally agreed that Paul would be the Apostle of the Gentiles.

Peter would have never agreed to that.  But here God had to supernaturally bring Peter to an understanding that God was going to save Gentiles.

Now remember, a Jew could never understand that. It was beyond them.

From the time Israel came out of Egypt, what was their constant instruction concerning the Gentiles around them?  Have nothing to do with them! Nothing!

Don’t intermarry with them. Don’t do anything, because if you do, they’re going to convince you to worship their pagan gods and you’ll go down with them.  So, stay away from them!

Well, that stayed with the Jew all the way through. Even though they rebelled and disobeyed, it was still God’s teaching that the Jew was to have nothing to do with the Gentile.  Nothing.

They were never told to go out and evangelise the Gentile; they were to stay separated and insulated from them.

So now God has to show Peter that this is now changed.

He’s going to go to the Gentiles, but not through Israel.

It’s going to be through one little Jew, not through the Nation. It’ll be through one man, Saul of Tarsus.

So, while Saul’s out there in the desert being dealt with by the Lord Jesus Himself, teaching him all the things pertaining to this next dispensation that’s going to follow the dispensation of the Law, God deals with Peter.

Here we go with Acts chapter 10 and verse 7.

An angel has appeared unto this Roman officer, up there in Caesarea on the sea, up there on the Mediterranean seacoast. The angel tells him to send for Peter down in Joppa and at the same time, the Lord works on Peter from the other end, and he brings the two together.
;

Acts 10:7-8

And when the angel who spoke to him had departed, Cornelius called two of his household servants and a devout soldier from among those who waited on him continually. So, when he had explained all these things to them, he sent them to Joppa.

In other words, this Roman officer’s going to send a couple of his underlings down to Joppa to tell Peter that he has to come up and fulfill God’s obligation.

Okay, now at the same time, you see, down at Joppa, God’s going to deal with Peter in verses 9 and 10,

The next day, as they went on their journey and drew near the city, Peter went up on the housetop to pray, about the sixth hour (or midday). 

Then he became very hungry and wanted to eat (It was lunch time, but lunch wasn’t ready yet); but while they made ready (this would be the women of the house), he (Peter) fell into a trance.

This is all happening in a matter of minutes at midday.

Acts 10:11-13

and saw heaven opened and an object like a great sheet bound at the four corners, descending to him and let down to the earth. 

In it were all kinds of four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 

And a voice came to him, “Rise, Peter; kill and eat.” 

So, here’s this great mix of all the unclean things that a Jew would never think of eating. Then what does God say? Rise, Peter; kill, and eat.”

What a despicable, loathsome thing for a Jew.  Look at Peter’s response in verse 14,

But Peter said, “Not so, Lord! For I have never eaten anything common or unclean.” 

Why not?  Because he was a law-keeping Jew.  He wouldn’t eat pork or birds of prey or anything like that.

Verse 15,

And a voice spoke to him again the second time, “What God has cleansed you must not call common.” 

This was done three times.

Well, to summarise the story, Peter is now forced by an act of God to go with the messengers from Cornelius back up to Caesarea.

Peter didn’t want to go any more than Jonah the prophet wanted to go to Ninevah.

Peter’s a good Jew who knows better than to try to have anything to do with Gentiles.

But God forced the issue, and so Peter gets there.

Now, just to display how legalistic he is let’s go to verse 28 and we’re in Acts 10.

He’s now entering into this house of these Romans. Can we imagine how that good Jew must have felt?

Then he said to them, “You know how unlawful it is for a Jewish man to keep company with or go to one of another nation. But God has shown me that I should not call any man common or unclean. 

What’s he saying?  Cornelius, you know enough of our Jewish customs that I can’t rightfully come to a Gentile house.  It’s unlawful.  And I’m not a lawbreaker. But God has shown me that I should not call any man common or unclean.

Since when?  Since right now that God’s ready to go to the Gentile world with salvation.

He’d never done this before, except in exceptions – when He sent Jonah to Nineveh and a few other exceptions where Gentiles were brought in, but that was always on the basis of Jewish law.

On the whole they, the Jews, could have nothing to do with anything other than Jewish people.

Now until next time my friends where we’ll keep those puzzle pieces coming together and finally put the whole picture together of The Kingdom of God, The kingdom of Heaven and the Body of Christ, may God richly bless you.

Defining the Kingdom – Part 2

In this episode we continue our exploration of just what is the Kingdom of God and the Kingdom of Heaven that the Bible talks so much about.

This is part 2 of the Defining the Kingdom series.

 

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Nebuchadnezzar’s Vision

Nebuchadnezzar’s vision

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Defining The Kingdom – Part 2 – Transcript

We left off the last episode with a basic outline of what the Kingdom of God is. It’s that all-encompassing Kingdom which is everything that’s under God’s sovereign control. Then we saw that the Kingdom of Heaven was the reign of the heavens over the earth, over which Christ will rule from David’s throne from Mount Zion in Jerusalem.

This Kingdom of Heaven will initially reign for 1000 years after Christ’s second coming and then after the events that occur after that 1000 years will go into eternity and will never be destroyed. The we defined the Body of Christ which consists of every called out believer in the last 2000 years. These are those who have believed in the Lord Jesus Christ and in His taking on flesh and suffering Death and burial for our sin and then rising from the dead. All those who believe by faith are the Body of Christ.

But we saw that the three entities, the Kingdom of God, the Kingdom of Heaven, and the Body of Christ are not all the same thing.

Then we pointed out the importance of seeing this so we can see correctly understand the Bible.

We looked at the image of Nebuchadnezzar’s vision, which God gave the prophet Daniel the interpretation of, and we saw that this image represented all the main Gentile Kingdoms of history back to the Babylonian empire. That was king Nebuchadnezzar’s own kingdom.

At the second coming of Jesus Christ, who we saw was the stone cut out without hands, He would smash the images feet made of a mixture of iron and clay and every detail of all those Gentile kingdoms would collapse and cease to exist.

The feet represent the Gentile kingdom that’ll be in place at Christ’s return.

Not one tiny scrap of these kingdoms will remain, and they’ll be gone forever. They’ll be replaced with this incredible Kingdom of Heaven, Christ’s Kingdom on earth.

It’s interesting to note how each of these Gentile kingdoms depicted in Nebuchadnezzar’s image, as powerful as they were, are losing quality and value as they’re each established.

Nebuchadnezzar’s own kingdom, the Babylonian empire, was gold. It was strong but od solid gold quality.

The Medio Persian empire was silver, still high quality but just that bit less of a kingdom than the Babylonians.

By the time the Greeks come along the quality of government has dropped substantially to brass or bronze.

Then the Roman empire is iron, a huge downward scale form gold.

Finally, the revived Roman empire that will be the empire and world government on the earth when Christ returns is a mixture of clay and iron. That’s a very unstable mix and it shows the incredibly poor quality of government that’ll be in existence then.

The world is quickly moving to that quality of government as we speak.

Now, I know that a lot of what we say in these studies is repetition.

Somebody once said in a quote “Repetition of the same thought or physical action develops into a habit which, repeated frequently enough, becomes an automatic reflex.”

If we repeatedly hear these concepts of God through His Word one day they’ll suddenly just open up.

After all Faith comes by hearing and hearing by the Word of God as Paul tells us in Romans 10:17.

 

So, we begin with Daniel who’s writing down his own vision concerning the end time.

He’s seen a vision from God also but, unlike Nebuchadnezzar’s that came as an image of a fearful man, Daniels vision came in the form of four animals.

We’re in Daniel 7 verses 13 and 14,

Daniel 7:13-14

I was watching in the night visions, And behold, One like the Son of Man (That’s, of course, God the Son, Jesus Christ of the New Testament.), Coming with the clouds of heaven! He came to the Ancient of Days (Which is a reference to God the Father.), And they brought Him near before Him. 

Then to Him was given dominion and glory …,

 

Now, let’s have a look at what we’ve got so far.

Who was first given dominion over this planet?

Adam!

Adam was given dominion over everything on the planet. Everything that lived and moved was under Adam’s dominion. But he lost that dominion because of his rebellion against when he ate of the tree.

All the things wondrous things that Adam had under his dominion far exceed what we can imagine today. Just one thing was forbidden amongst all that incredible beauty and provision, “Don’t eat of the tree of knowledge of good and evil. Just one thing. What a picture of humanity right down through our history to today.

Of all the wonderful things we have to choose from to do, the incredible choices we have, we always desire that which is forbidden to us more.

Now, here we are about 6000 or more years later, and another Adam comes on the scene. This is the One that apostle Paul calls the Last Adam in 1 Corinthians 15 verse 45 or the Second Man in verse 47 of the same passage.

The Last Adam’s going to take back what the first Adam lost. That’s why we use the same word – “dominion.”

Let’s continue reading these verses, verse 14,

Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him.

In other words, His Kingdom’s going to cover the whole globe – not just Israel – not just the Middle East. This’s literal and we need to read it for what it says.

 

Israel will always be the apple of God’s eye, His favoured nation. It’ll be the head of the nations.

But that control’s going to be over the whole planet. It’s going to literally be heaven on earth, beyond description. Even the animals won’t prey on other animals anymore and even the fiercest of animals will be tame and peaceful and will enjoy close relationships with humans.

Isaiah 11:6 gives us a small glimpse of what it’ll be like,

The wolf also shall dwell with the lamb, The leopard shall lie down with the young goat, The calf and the young lion and the fatling together; And a little child shall lead them. 

So does Satan is bound up. There’s no more sin, or death, or sickness. As we said, it’s Heaven on earth or an earthly heaven if you like..

So, let’s finish verse 14.

His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. 

 

Now as we see here and as we saw at the close of the last episode, the Old Testament doesn’t put a time frame on this Kingdom, but the Book of Revelation does. One thousand years. But hold on, this verse here, verse 14 of Daniel 7, says His Kingdom’s going to reign forever.

What’s going to happen?

Well, there are some events that’ll take place at the end of those 1000 years but the Kingdom itself won’t stop. It’s not going to cease. It’s going to continue through those events and after they’ve taken place it’ll just slide on into eternity. It’ll pass into timelessness where time itself will be no more.

 

What’ll happen when the thousand years are over and the Kingdom goes into eternity, will everything somehow come together and be sort of mixed in together as one?

It doesn’t seem like that’ll happen if we look at Revelation 21 verse 1,

Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away.

This speaks of an entirely new universe. It’s not a renovation as will likely be the case at Christ’s second coming. That renovation will last for 1000 years. You see we’re still in the time dimension, not eternity.

The new universe is a complete renewal not a renovation and it’ll be able to hold up and remain perfect for eternity.

It’s worth adding a quick word here about eternity. Eternity’s not a long time. As soon as we use that word “time” it’s not eternity. Eternity is completely outside of our time dimension altogether. God Himself is Eternal meaning He’s outside of the time dimension that we as humans on this earth live in today. To us everything relates to a timeline.

Ecclesiastes chapter 3 tells us, there’s a time for everything. Let’s quickly look just 3 verses, verses 1 to 3 there,

To everything there is a season, A time for every purpose under heaven: 

A time to be born, And a time to die; A time to plant, And a time to pluck what is planted; 

A time to kill, And a time to heal; A time to break down, And a time to build up; 

A time to weep, And a time to laugh; A time to mourn, And a time to dance; 

As great as the human imagination is it’s completely unable to really grasp what living outside of time really looks like. We can’t understand any dimension outside of matter, energy, time, and space yet we know scientifically that other dimensions do exist.

 

Remember that our focus here is to understand that there’s going to be an earthly Kingdom setup that’ll be ruled from Mount Zion in Jerusalem from the ancient throne of David by The Lord Jesus Christ.

We’ll go back now to the book of Isaiah, to chapter 2 verses 1 and 2,

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 

Now it shall come to pass in the latter days that the mountain of the LORD’s house shall be established on the top of the mountains And shall be exalted above the hills; And all nations shall flow to it. 

 

First, notice the words “Now it shall come to pass…”

This means that it’s GOING to happen. There’re no maybes about it. It’s going to happen because God said it’s going to happen.

It’ll happen after human history has finally run its course.

 

Now verse 2 goes on to say that the mountain of the LORD’s house shall be established in the top of the mountains.

We saw in the last episode that a kingdom in the Old Testament is described as a mountain. So, this kingdom is going to be established as the overriding, the top, kingdom that’ll be over all other kingdoms.

The verse continues with, “And shall be exalted above the hills; And all nations shall flow to it.”

The hills are the smaller kingdoms or the other nations of the world. This kingdom with its capital in Jerusalem where the King of Kings will be ruling and reigning will be a place where all the nations will flow into.

In other words, it’s going to be the hub of all of planet earth’s activity.

Let’s jump to Isaiah chapter 9.

Have look at the language. It’s very self-explanatory, even though it’s written 700 years before Christ and 2,700 years before our day today. That’s a long time ago and yet the accuracy is astounding.

 

Isaiah 9 verses 6 and 7. We’ll read the whole and then break it down “Precept upon precept, precept upon precept, Line upon line, line upon line, Here a little, there a little,” That’s the way that spiritual truth was taught, slowly and patiently according to Isaiah 28:13.

So, let’s read it first and we all know the verse,

For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. 

Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. 

So, let’s break it down,

 

“For unto us (that’s of course the Nation of Israel,) a child is born, (Now, that’s a reference to Christ’s birth at Bethlehem.) unto us a son is given:…” At the beginning of His earthly ministry before His rejection by Israel, “He came unto his own and His own received Him not,” says the Gospel of John in chapter 1 verse 11.

Who were His own? Israel. He was given for their benefit.

Now back to our text in verse 6.

“…and the government…” What’s the purpose of government? Control of the masses. No human centred government has been or ever will be able to get the right mix of control and justice, but this One will.

We continue,

“…and the government will be upon his shoulder: (Whose shoulder? The Son that’s given, in the first part of the verse. The Son Who is given is Jesus of Nazareth.)

and his name (When He comes to be King of Kings and Lord of Lords.) shall be called Wonderful Counselor, The mighty God, The everlasting Father, The Prince of Peace.”

See, He’s totally and completely God. Now to break down verse 7,

 

Of the increase of His government and peace There will be no end,…” In other words, His government’s going to be totally in control of planet earth as well as, the rest of the universe, and “There’ll be no end to that government.” As we’ve already said, it’s going to slip on into eternity.

Now, look where The King’s going to rule this government from.

…upon the throne of David,…” Where was David’s throne? Mount Zion in Jerusalem. And that’s exactly where Christ is going to set up His rule and reign when He returns. He’s going to rule from Mt. Zion in Jerusalem.

“To order it and establish it with judgment and justice From that time forward, even forever…” Now, the word judgment as it’s used in this context is not meting out punishment. The word judgment means “righteous rule.”

When we see the word judgment in this kind of setting, it’s not the sentencing of people to punishment. It’s a righteous, Godly rule. We’ll see the punishment type of justice in a moment.

“The zeal of the LORD of hosts will perform this.”

This is what everything’s moving forward to – the return of Christ and the setting up of His Kingdom.

Now, all this doesn’t have so much to do with you and me as members of the Body of Christ, but this is the promise made to Israel. They’re the ones that’re looking forward to this glorious Kingdom.

Let’s go a little further into the Old Testament to Zechariah 14 and there we’ll see what’s going to happen before the coming of this glorious heaven on earth Kingdom.

 

Zechariah 14:1,

Behold, the day of the LORD is coming, And your spoil will be divided in your midst. 

Now, the majority of those who read these verses don’t really know what they mean. But the day of the Lord always refers to the Tribulation.

That’s those final seven years, from Daniel’s 70 weeks prophecy in Daniel 9 verse 24, where it’s going to be the most horrible period of time the world ‘s ever experienced. It’s called the day of the Lord, and the order of that day will be Judgment, Wrath and Punishment.

“your spoil will be divided in your midst”. In other words, Israel is going to be overrun by her enemies.

By the way we’ll be looking at Daniel’s 70 week prophecy soon.

 

Zechariah 14:2,

For I (God) will gather (by His sovereign control) all the nations to battle against Jerusalem; The city shall be taken, The houses rifled, And the women ravished. Half of the city shall go into captivity, But the remnant of the people shall not be cut off from the city. 

Now, let’s compare Scripture with Scripture. This is line upon line, precept upon precept, here a little, there a little.

We look to Matthew 24 where it’s the Lord Jesus Himself speaking.

But let’s don’t lose our train of thought from Zechariah, because we’ll be back there in a moment.

Matthew 24 is all about the Tribulation. Everything Jesus speaks of here is going to take place once that final seven years that we know of as the Tribulation begins.

So, we read verse 7, and again, this is Jesus Himself speaking.

 

Matthew 24:7

 

Mat 24:7

“For nation will rise against nation, and kingdom against kingdom. And there will be famines, pestilences, and earthquakes in various places.”

Now, this all sounds familiar doesn’t it? But we’re not there yet. Even though we’re seeing a lot of this, it isn’t this prophecy being fulfilled yet.

It’s going to be far, far worse than anything we’re seeing today. Even though all that’s happening in this world today lets the person with wisdom know that we’re coming closer and closer.

It’s interesting to me personally that almost all the great bible scholars and teachers who’ve influenced my own Christian journey made statements that the state of the world led them to believe that this time we’re speaking of here was due to start.

Many, if not most of them, believed that the great snatching up of the Church, the Rapture, would take place before they had to face death.

Most of those blokes are now dead.

I have an answer for that and the only way I could have understood this is because of old age.

To explain, we saw last episode in the representation of the Gentile kingdoms in the image of king Nebuchadnezzar that each kingdom lost quality and value as they took over from the previous one. Today, with the revived Roman empire beginning to emerge we see a very fragile, weak, and ineffective government system.

This is depicted in the image by the feet of a mixture of clay and iron, two compounds that just don’t mix.

Now as these government systems of today continue to grow more and more ineffective and get weaker almost by the day, those who grew up in a generation earlier are very aware of the fast paced downhill deep dive of the current government systems.

You see we have a foot in two camps if you could put it that way.

We saw a government and a world system that was stronger than today, even though what we saw was much weaker than the generation before us.

So, as we make these comparisons between our early years and today we see a huge gulf, a massive downward slide from the system we grew up in.

The speed of that slide is quite astounding.

I believe this comparison is why many of those old scholars believed they’d see the rapture and not have to taste death.

For myself, I’m also truly astounded at the collapse of wisdom and justice within government, the news media and all those in authority over us.

However, when I look at the descriptions from the Bible of the state the world will be in after the Church has been taken from this earth, I realise that even what we’re seeing today is nowhere near as bad as it’ll soon get.

In this I dearly hope I’m wrong. I hope that The Lord calls us out before this podcast is published.

 

Matthew 24:8

All these are the beginning of sorrows. 

All these (these disasters and catastrophes) are the (What?) beginning of sorrows.

Now, some translations use the word “travail”. Some use the words “birth pains”, because it’s a reference to the woman approaching childbirth or delivery.

The world or the earth is approaching the delivery from the curse. And the only way God can bring it about is to bring in this utter devastation upon Christ-rejecting mankind.

So, all of these things that we’re seeing today are just the beginning.

Once it does start, it’ll be like the woman approaching delivery.

 

Matthew 24:9

“Then they will deliver you up to tribulation and kill you, and you will be hated by all nations for My name’s sake.”

It’s vital to remember that Jesus is speaking to the apostles who’re representative of the Nation of Israel. He says that they shall deliver you (That’s the Jewish people.) up to be afflicted and shall kill you. (That should sound familiar to anyone having even a little knowledge of history. It’s Hitler and the Nazis all over again, only much worse.)

And you will be hated by all nations for My name’s sake. Notice the term? Hated by all nations for my Name’s sake.

There won’t be a single nation on earth that’ll come to Israel’s defence like many nations have today.

Even America, Great Britain, and we ourselves in Australia will turn against Israel.

All the nations of the world will turn against them.

Then it goes on like this until finally, in verse 21, Jesus steps into the midst of all these prophetic events.

 

Matthew 24:21,

For then there will be great tribulation, such as has not been since the beginning of the world until this time, no, nor ever shall be. 

Remember this is Jesus speaking and He’s speaking to the Jewish Nation.

In other words, when He’s speaking there in 28-29 AD, He’s saying that this is going to be the most horrible seven-year period in all of human history.

Currently this self-assured, sophisticated world just laughs at the thought of it.

But you and I should be as certain as it’s possible to be because God’s Word said it.

Do we believe God and His Word?

Do we believe God doesn’t and can’t lie?

If we do then we know that these things are shortly going to take place.

If we don’t believe God and His Word, then we should just continue to skip our way merrily through this wonderful life and believe it’ll all come good when the right political party gets in or something else we can’t define will happen and all will be good.

 

Now, let’s go back to Zechariah 14 verse 2. This prophecy is what Jesus was referring to,

For I will gather all the nations to battle against Jerusalem; The city shall be taken, The houses rifled, And the women ravished. Half of the city shall go into captivity, But the remnant of the people shall not be cut off from the city. 

 

God says in this prophecy, “For I will gather all the nations to battle against Jerusalem; (For war, not for peace, there’s no United nations road map to peace or a bunch of grandstanding politicians getting involved for their own self interests.

This is for a total destruction of the Jewish people.

The city shall be taken, The houses rifled, (or ransacked), And the women ravished, (Or raped. It’s going to worse than anything any of us have seen or heard of, much worse than the Nazi holocaust.

 

Half of the city shall go into captivity, (That’s Jerusalem, remember.) “But the remnant of the people shall not be cut off from the city.”

In other words, it’s going to be complete mayhem for the city of Jerusalem.

 

Then verse 3, before the city and the Jews are totally destroyed, we read, and it’s Zechariah 14:3,

Then the LORD will go forth And fight against those nations, As He fights in the day of battle. 

The first word in the verse, “Then” refers to a precise moment.

We don’t know the day, the month, or the year, but God does.

At that very moment the Deliverer, the Lord Jesus Christ, God the Son, Israel’s Messiah, Jesus of Nazareth, arrives.

Israel’s help won’t come from the north or south or east or west, their help will come from the Lord, the Maker of heaven and earth.

“Then the LORD will go forth And fight against those nations.”

When all the nations of the world have come to the Middle East for the sole purpose of destroying and removing the Jewish people, God Himself intervenes.

He’s going to come in what we call the Second Coming, and it’s going to be with wrath and destruction.

He’s going to come “as when he fought in the day of battle.” This refers to when the Lord fought for, Israel against the Egyptians, in Exodus 14:25 and afterwards against the Canaanites, when they entered the land of Canaan under Joshua.

 

Here’s how The Lord arrives. Zechariah 14:4,

And in that day His feet will stand on the Mount of Olives, Which faces Jerusalem on the east. And the Mount of Olives shall be split in two, From east to west, Making a very large valley; Half of the mountain shall move toward the north And half of it toward the south. 

In other words, He’s going to return bodily, physically, visibly; just like He left from the Mount of Olives in Acts chapter 1.

He’ll come back in that day to stand on the Mount of Olives again. That’s in Jerusalem today.

Then the Mount of Olives itself will be split in two from east and to west. That’ll form a great river valley that’ll go from the Mediterranean to the Dead Sea and there’ll be a huge valley; as half of the mountain moves toward the north, and half to the south.

These truly are events that are far beyond our human ability to even imagine let alone explain the mechanics of it all.

It’ll be by the power of God. and if we believe in Him there’s no problem in being sure that it’ll all happen as He said.

 

Then you pick it up in verse 8. After this valley is formed, going right through the middle of the Mount of Olives headed out to the Dead Sea, it will create a great river of supernaturally fresh water. It’s going to be so supernaturally fresh that it will clean up the Dead Sea. All right now verse 8.

 

Zechariah 14:8-9

And in that day it shall be—That living waters shall flow from Jerusalem, Half of them toward the eastern sea And half of them toward the western sea; In both summer and winter it shall occur. 

And the LORD shall be King over all the earth. In that day it shall be “The LORD is one,” And His name one. 

 

And in that day it shall be. This is when Christ returns to Jerusalem. living waters shall flow from Jerusalem itself via these supernaturally created valleys.

Half of this supernatural, pure living water will flow from Jerusalem out to the Mediterranean and half to the Dead Sea.

In both summer and winter, it shall occur.

Now, the final result of all this is that the LORD shall be king over all the earth. Not just Israel. Not just Jerusalem.

He’s going to be King of Kings and Lord of Lords over the whole planet. The passage reads, In that day it shall be “The LORD is one,”

So, this is the whole, prophetic picture of the coming of the Kingdom of Heaven.

 

Now let’s jump up to Acts chapter 1 for a moment.

This is where Jesus and the Eleven are now meeting at the end of His time on earth, and He’s ready to ascend back to Glory. Look at verse 6,

Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 

Now, what Kingdom did they have in their mind?

Solomons Kingdom. That’s when the nation of Israel was at it’s greatest.

Was Israel then ready to have that kind of a kingdom again?

Well, look at Jesus’ answer in Acts 1:7,

And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 

See, Jesus didn’t say it wasn’t going to happen, He just said it’s not for you to know when. But it will come.

Now, look at verses 9 to 11, and the setting is they’re standing on the Mount of Olives talking about things relating to this coming kingdom,

Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of their sight. 

And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.” 

 

So, this is the apostles watching as Jesus was taken up; and a cloud received him out of their sight.

Now look what the angels told them.

It’s exactly what we’ve just seen in Zechariah.

Why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go into heaven.”

Jesus will come again in His glorified, resurrected body and His feet will touch down on the Mount of Olives from where He left all those centuries ago.

Until the next episode my friends, where we’ll look at the next important entity in the picture of the Kingdom which is the Body of Christ, The Church, may God open His Word to you and you to His Word.

Defining the Kingdom – Part 1

In the next few episodes, we’re going to take an interlude from the verse by verse study of the Gospel of Matthew to examine in more detail the entity that Matthew is almost exclusively presenting, The Kingdom of Heaven.

All the way through the Old Testament a Kingdom has been foretold.
There’s more Scripture on this subject than on any other subject in the Bible.
But, the Bible speaks of the Kingdom of God and the Kingdom of Heaven and other Kingdoms. Is there a difference and if so what is it? And how do we as the Body of Christ fit into those Kingdoms?
This is the first of a seven-part series defining those Kingdoms.

“Speed Slider”

Timeline of the Kingdom

timeline of the kingdom as happened

Tap image to enlarge

Dispensational Chart

Dispensation-Chart

Tap image to enlarge

As we said in the introduction, before we resume our verse by verse study of the Gospel of Matthew, we’re going to take time out to look at the Kingdom of Heaven. The Kingdom of Heaven and the King are the primary focus of this book.

As we’ve said many times, Matthew is written to the Jewish nation. They are the focus and all the words that Jesus spoke; He preached to and taught the Jew under the Mosaic law. This is mentioned many times throughout the book.

There’re only two exceptions. One is in Matthew 8 verse 5 to 13 where Jesus heals the servant of the Roman centurion and Matthew 15 verses 21 to 28 where He heals the Canaanite woman who displayed great faith.

Other than those exceptions it was all to Jews and was primarily about this coming Kingdom.

This in no way means that this book, along the majority of the books of the Bible that were written to the Jewish nation, are not for us, the Church today. They absolutely are for us, they’re just not to us.

As we look deeper into this mysterious Kingdom that was continually presented by Jesus and was spoken about time and again by the Old Testament prophets, we’re going to look nowhere but God’s Word. This means we’ll be jumping around the whole bible.

Now, I’ve found that if I listen to someone like a teacher or commentator speaking the Word of God it has an impact. However, when I follow those spoken words in the bible itself or on one of my bible apps, the impact seems even greater somehow.

Because of this and because we’re going to be using a lot of scripture, I’ve made a series of videos to match the commentary so that the words themselves can be seen. The videos are available underneath the list of audio episodes as each one is completed and also as separate articles in the Articles section of the Why God website.

Now, I don’t know about you but personally I’ve never encountered and in depth teaching on the Kingdom in all my many years as a Christian.

Of course, I’d heard of it but there was always a mystery surrounding it and it always seemed to me to be sort of mixed in with the Body of Christ somehow, a sort of spiritual Kingdom. And that’s exactly what the Jehovah’s Witnesses say about it, that it’s a quote, “spiritual kingdom”.

I really don’t know why there’s not much discussion on it because the whole bible focuses on it.

God has been setting up a physical and visible Kingdom on this earth ever since the fall of man transferred his God given dominion over that creation, that we see in Genesis 1:26 – 28, to Satan who was from then until today the prince or the god of this world as we see in John 12:31, John 14:30, 2 Corinthians 4:4 and in many other places.

All the way through the Old Testament, and especially in the writings of the Prophets, this Kingdom, this thousand-year reign of Christ on the earth, which will then go on into eternity, is set before us.

Now this may be a surprise but there’s more Scripture on this subject than on any other subject in the Bible.

Everything’s moving to the day when Christ will return, not just to end everything but to establish this earthly kingdom, with flesh and blood people, with animals, children, and homes. And beauty far beyond our current ability to describe.

It’s a truly wonderful, uplifting, and joyous study.

The Kingdom!

Through the Bible we have a number of phrases relating to the Kingdom.

We have the Kingdom, The Kingdom of God, The Kingdom of Christ, The Kingdom of His dear Son, and the Kingdom of heaven, and in the old testament there’s more including the Kingdom of Israel and the Kingdom of my father.

The phrase, The Kingdom of Heaven, is only found in the Gospel of Matthew and it occurs here 32 times. The word Kingdom by itself occurs 50 times and Kingdom of God 3 times in Matthew.

Then, we also have the Body of Christ, the Church.

Are they all the same thing?

Many theologians and Bible scholars think they are, and it’s put a confusing veil over these phrases and all that’s succeeded in doing is to make what’s very simple complicated.

So, if these terms don’t all refer to the same thing what do they mean?

My friends, a correct interpretation of these terms, is vital to understanding this Gospel of Matthew and also the whole Bible.

Now, here’s where we need to be clear!

The Kingdom of God, The Kingdom of Heaven, and the Body of Christ, are not all the same thing.

If we don’t see that a lot of confusion will surround our quest to understand the Bible.

We’ll see all this from scripture as we go on, but The Kingdom of God is the overall, overriding area of God’s Sovereignty and influence.

It includes everything in heaven. It includes the angelic hosts. It includes the believers from day one to the end of time. It includes everything relating to the Word of God.

When we talk about spiritual things, we’re talking about things that have to do with the Kingdom of God.

The Kingdom of Heaven, simply stated, is the reign of the heavens over the earth.

This is that earthly Kingdom over which Christ will rule and reign over in the future from David’s throne in Jerusalem.

Christ does not reign over the earth today as I’m sure you’re all aware. All things are upheld by Him or else the universe would simply collapse but He’s not ruling over the physical earth.

The Kingdom of Heaven is in the Kingdom of God, but it’s not the entire Kingdom of God.

The Church, The Body of Christ, is not the Kingdom of God. Nor is it the Kingdom of Heaven. The Body of Christ is the called out believers who have believed the Gospel of Salvation and trust in the completed work of Jesus Christ in His death, burial, and resurrection.

It includes you and I as believers today.

It’s just like Brisbane is a permanent part Queensland and Queensland is a part Australia, but Brisbane is not Queensland and Queensland is not Australia.

Same with the Kingdom of God, the Kingdom of Heaven, and the Body of Christ.

The Body of Christ, The Church, is in the Kingdom of God but it’s not the kingdom of God, just as the Kingdom of Heaven is not the Kingdom of God but it’s in the Kingdom of God.

We’ll see that more as we go on.

A very simple way of looking at it is to draw a large circle and call it the Kingdom of God.

That represents the whole of God’s Sovereignty and influence. It includes everything in heaven. It includes the angelic hosts. It includes the believers from day one to the end of time. It includes everything relating to the Word of God. It includes the Body of Christ. It includes you and I as believers today. As we’ve already said, when we talk about spiritual things, we’re talking about things that have to do with the Kingdom of God.

Now, if we draw another circle inside the main circle of the Kingdom of God, we have the Kingdom of Heaven.

So, this is the reign of the heavens over the earth and it’s inside the all-encompassing Kingdom of God.  This is that earthly Kingdom over which Christ will rule and reign from David’s throne in Jerusalem.

So, we then draw another circle inside our main circle representing the Kingdom of God. This one represents the Body of Christ. This is that present day Body of called out of believers. Every true believer becomes a member of the Body of Christ. Now, the Body of Christ is also in that all-encompassing Kingdom of God. If we wanted to get a truer image we could overlap the Kingdom of Heaven circle with the Body of Christ circle because as we’ll see they have a great influence on each other.

Now today, our number one priority is not to fill the Kingdom as many churches and their pastors and teachers tell us.

We’re working today to fill the Body of Christ! When the Body of Christ is full, and God knows the exact number, we’re out of here! It’s just that simple! We’re going to be snatched up, raptured to meet the Lord and to forever be with Him!

Now some might say why is it that this term the Kingdom of Heaven is only spoken of in Matthew, and we don’t hear the term anywhere else in the bible?

To understand that we need to be aware that each of the four Gospels, Matthew, Mark, Luke, and John, present the same Lord, Jesus Christ, but each presents Him in a unique way.

Matthew presents Jesus as the Jewish Messiah, the long prophesied King, who fulfills all of the Old Testament prophecies and covenants and heralds in the long promised Kingdom of Heaven. Matthew is written for the religious man.

Mark Portrays Jesus as the suffering Son of God, who offers himself as a sacrifice for sins. Mark’s Gospel is brief and blunt and very like the tough, hard Romans who ruled Judea at the time. Mark is written for the strong man.

Luke Presents Jesus as the Savior of all people, who brings salvation to all nations and people groups. Luke is written for the Thinking Man.

John Portrays Jesus as the eternal Son of God, the image of God the Father, who came to bring eternal life to all who believe. John is written for the wretched man who’s aware of His sin nature and is also aware that he can do nothing himself to change it.

Each Gospel has its own unique theme, but they all form one Gospel and they all present the same Jesus.

Again, the Kingdom of Heaven and its reign of the heavens over the earth and the King who rules it is the great theme of this Gospel of Matthew. The One Who’s going to establish that Kingdom on the earth is the Lord Jesus.

The three major discourses, or speeches if you like, in the Gospel of Matthew all concern the Kingdom.

You have the so called sermon on the mount which is the law of the Kingdom of Heaven and it’s probably only a partial list.

Then we have the Mystery Parables in Matthew 13 that concern the Kingdom. The Lord said the Kingdom is like a Sower, and the Kingdom is like a mustard seed and so on.

And then we have the great Olivet discourse which looks forward to the establishment of the Kingdom here on this earth. This is so important for us to see.

So, let’s start our scripture journey through these Kingdoms at Matthew chapter 6. The verse we want is verse 33, but let’s go back to verse 28 to get the flavour of what Jesus is saying to His listeners, who are, of course, Jews still under the Old Testament dispensation or age.

Matthew 6:28-33 and it’s, of course, Jesus Himself speaking,

“So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin. 

and yet I say to you that even Solomon in all his glory was not arrayed like one of these. 

Now if God so clothes the grass of the field (the lilies), which today is, and tomorrow is thrown into the oven, (or it just disappear) will He not much more clothe you, O you of little faith? 

“Therefore, do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 

For after all these things the Gentiles seek.

For your heavenly Father knows that you need all these things. 

But seek first the kingdom of God and His righteousness, and all these things shall be added to you. 

Now, the casual reader usually doesn’t recognise this, but see, He’s talking to Jews, and He’s using those outside Gentiles as an example of how they are not to be. So, He says, “Don’t be like those Gentiles. Be different.”

Notice the words “your heavenly Father…”

The Gentiles couldn’t say that. The Gentiles didn’t call God their Father. The only gods they had were the idols and the pagan, mythological gods, and goddesses. They didn’t know the God of the Bible, and this points out that fact.

Then Jesus says, “For your heavenly Father knows that you need all these things.” 

And here’s what we’re building up to.

Instead of being concerned about earthly, material, and physical things they’re told to, “seek first the kingdom of God”.

Now this doesn’t mean to sit and do nothing but take some sort of spiritual trip. You still have to work and make a living. But it’s about priorities. Jesus says here that the first priority should be to “seek the kingdom of God.”

Again, so we can avoid confusion, we’ll point out that the Kingdom of God is the whole sphere of God’s Sovereignty over which He’s in total control. This includes the heavens, the angelic hosts, all believers from day one until the end of time and anything concerning the Word of God. It’s all concerning the Kingdom of God because it’s under His Sovereign grace and control. Anything under God’s Sovereign control is in the Kingdom of God.

Now to understand the term “Kingdom of Heaven” which as we’ve said is entirely in Matthew, we should understand how this Kingdom of Heaven can sometimes be referred to as the Kingdom of God, because it is; it’s within that circle of God’s influence.

Let’s look at an example. Let’s go to Acts 1:2-3.

This is the Lord Jesus meeting with the Eleven after His resurrection. Judas is no longer with them. He’s committed suicide after betraying Jesus.

This is at the end of the forty days of His being with the Eleven just before He ascends back to His Glory in heaven.

Acts 1:2-3,

…until the day in which He was taken up, after He through the Holy Spirit had given commandments to the apostles whom He had chosen, 

to whom He also presented Himself alive after His suffering by many infallible proofs, being seen by them during forty days and speaking of the things pertaining to the kingdom of God. 

But all right, what kingdom were these Eleven interested in? The earthly Kingdom of Heaven that Christ was one day going to set up!

So here the “Kingdom of God” is a reference to the earthly Kingdom of Heaven, even though it’s called the Kingdom of God.

How can we say that?

Let’s go to verse 6 in this same chapter.

Acts 1:6,

“Therefore, when they had come together, (That’s Jesus and the Eleven.) they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?”

What kingdom are they talking about? The earthly Kingdom! That earthly Kingdom that’s been promised ever since, the call of Abraham. The day that would come when God the Son, the Messiah of Israel, would return to the planet and establish His throne in Jerusalem on Mount Zion, and would rule over an earthly Kingdom.

The Church in general seems to be unaware of all this.

But this is the whole Bible has everything moving to the day when Christ will return, not just to end everything but to establish an earthly kingdom, with flesh and blood people, with animals, kids, children, and homes.

It’s going to be like Heaven, because Satan’s bound, so there’s no sin and no death.

It’ll be a glorious earthly Kingdom. That’s the Kingdom of Heaven.

It’s absolutely in the Kingdom of God because it’s in God’s Sovereignty.

Whenever we see the term ‘the Kingdom of God,’ we should look at it in the text in which it’s located.

Is it talking about the earthly Kingdom, or it is talking about that invisible sphere of God’s influence. It’s not that hard to do.

Now, let’s go back to the Old Testament and see how this earthly Kingdom unfolds.

There seems to be a great lack of understanding amongst Christians of this earthly Kingdom over which Christ will rule and reign as King of Kings and Lord of Lords.

However, the Old Testament is full of it. That’s what Israel was looking for.

We’ll start at Daniel chapter 2 and verse 31 and the prophet Daniel’s addressing King Nebuchadnezzar about his dream.

Daniel says to Nebuchadnezzar,

“You, O king, were watching; and behold, a great image (or a likeness)! This great image, whose splendour was excellent (or frightening, or terrifying), stood before you; and its form was awesome (or frightening).

Now, you’ve got to use a little imagination. Nebuchadnezzar sees a huge likeness of a man, probably a military type and it was a frightening image even for the great King Nebuchadnezzar.

Now to Daniel 2:32-33,

This image’s head was of fine gold, its chest (or his shoulder area) and arms of silver, its belly (or his torso) and thighs of bronze, its legs of iron, its feet partly of iron and partly of clay.

Now, do you get the picture?

We’ve included this image in our video presentation of this episode.

So, Nebuchadnezzar sees this massive statue probably in the likeness of a military figure, with a head of gold, a chest of silver, a belly of brass, legs of iron, and feet of iron and clay.

Now, we know from the rest of Scripture that it was a prophecy of the Gentile Empires that would be coming down through history starting with Nebuchadnezzar and the Babylonian Empire in 606 BC. Then came the Medes and the Persians. They were overrun by the Greeks, and the Greeks in turn were defeated by the Romans.

So, here are the four empires of prophecy, and then the feet of iron and clay would be what we’re seeing in Europe today, a Revived Roman Empire.

So, in this amazing prophetic incident we have Gentile history, coming down from 606 BC up to the time of Christ and beyond when the Roman Empire disappeared.

But now, 1900 years later, here it comes back on the scene in the form of the European Union.

Now, let’s go on to Daniels Verse 34 where Daniel tells Nebuchadnezzar that in his dream he saw this huge image, standing there in front of him.

Daniel 2:34

“You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay and broke them in pieces.”

Now, there’s only one power that could cut out a stone without the use of human hands. God’s power.

Who is the ‘stone’ that all of Scripture talks about?

Jesus Christ. So, you see here we have in prophecy the coming of Jesus Christ, who is going to literally crush every scrap of these Gentile Empires.

Daniel makes a detailed interpretation of what the dream means going right down to verse 45 but we’ve short circuited this for now.

Now, why does the stone strike the feet?

Because that’s the empire that’ll be ruling at the Second Coming of the stone, Christ.

So, at the Second Coming of Christ He’ll strike the empire that’s visible and operating at that time, which’ll be the revived Roman Empire coming out of Europe and the Mediterranean area.

That stone in this image is a symbol of Christ, and it is symbolism, but it’s a literal fact that as that stone strikes the feet, the revived Roman Empire, it’s going to crush the iron and the clay that those feet are made of.

Then, in verse 35, the legs and then the brass and then the silver and the gold will collapse together. In other words, that whole consortium of Gentile Empires will collapse.

Daniel 2:34-35 Daniel speaking to Nebuchadnezzar,

You watched while a stone was cut out without hands, which struck the image on its feet of iron and clay and broke them in pieces. 

Then the iron, the clay, the bronze (That’s all the way up now to the Greek Empire), the silver (the Medo Persian Empire), and the gold (the Ancient Babylonian Empire) were crushed together and became like chaff from the summer threshing floors; the wind carried them away so that no trace of them was found. (What is chaff? It just blows away and disappears.) And the stone that struck the image (Christ at His Second Coming) became a great mountain and filled the whole earth.

So, Christ sets up a kingdom and filled the whole earth.

How do we know the mountain refers to the Kingdom?

Verse 44 tells us,

And in the days of these kings the God of heaven will set up a kingdom which shall never be destroyed; and the kingdom shall not be left to other people; it shall break in pieces and consume all these kingdoms, and it shall stand forever. 

Daniel gives Nebuchadnezzar a detailed interpretation of the image but as we’ve said we’ve summarised it here for the purpose of this study.

Now, if we slip over to flip over to Daniel chapter 7, we see Daniel’s own vision of the same dream, but instead of metals, he has carnivorous animals, but the end result is the same.

We’re establishing that there’s an earthly Kingdom coming over which Christ will rule and reign.

Daniel 7:13-14 Daniel speaking,

“I was watching in the night visions, And behold, One like the Son of Man (No question that this is none other than Jesus Christ), Coming with the clouds of heaven! He came to the Ancient of Days (He comes before the Father), And they brought Him near before Him. 

Then to Him (the Son) was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. (Now, don’t miss the rest of the verse.) His dominion (that’s His rule, His Kingship) is an everlasting dominion, Which shall not pass away, And His kingdom (is going to be) the one Which shall not be destroyed.

Now, the Old Testament doesn’t give us a time frame like the New Testament does, but it is going to be a thousand year reign of Christ.

Until the next episode, part 2 of Defining the Kingdom may God bless and keep you.

The Last Dictator and the Last Monarch – Part 3

We continually see three persons referred to as God throughout the Bible, God the Father, God the Son, and God the Holy Spirit.
Let’s define each of these persons which in Christianity are known as the Godhead.

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The Last Dictator and the Last Monarch – Part 2

Let’s define why, as Christians, we should be clear on what the bible tells us about the future, particularly the last dictator and the last monarch.

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The Last Dictator and the Last Monarch – Part 1

Most of us are in amazement at how fast the population of the entire world has lost basic freedoms that we all took for granted. We’re losing our ability to keep a sound mind as the measures of global governments begin to affect every one of us.

Read more

The Resurrection – Fact or Fantasy? – Part 2

It’s very important to understand the form that the resurrected Jesus took upon Himself. The New Testament teaches that when we are resurrected, we’ll have a form similar to His.

John wrote, Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. (1 John 3:2)

The resurrected Christ had a body. Someday, we too will have a body like His.

“Speed Slider”

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The Resurrection – Fact or Fantasy? – Part 2 – Transcript

Some believe that Jesus did not have a resurrected body, but was only a spirit.

However, the Scripture is very clear on the issue—the resurrection of Jesus was in bodily form.

Early in His ministry, Jesus predicted that He would come back from the dead in a body. The Bible says, in John 2:19 – 22, Jesus answered them, “Destroy this temple, and in three days I will raise it up.”  The Jews then said, “It took forty-six years to build this temple, and will You raise it up in three days?”  But He was speaking of the temple of His body. So when He was raised from the dead, His disciples remembered that He said this; and they believed the Scripture and the word which Jesus had spoken.

This passage shows that Jesus predicted His bodily resurrection.

Jesus refuted the idea that He was some disembodied spirit when He appeared to His disciples after His death. The Scripture shows that Christ’s resurrection body had links to His non-resurrected body.

Let’s look at the similarities between Christ’s earthly body and His resurrected body.

Jesus was recognizable after His resurrection as we see In John 20:20 we see that the disciples rejoiced when they realised it was really Him after he showed them His hands and side. It was the same Jesus who had been crucified on the cross.

The resurrected Christ could talk as we see in Luke 24:36-38 and lots of other places.

The disciples were frightened by Jesus’ appearance since they assumed they had seen a spirit.

In Luke 24:39,40 we read, Therefore He invited them to touch His body to see if it were real. Scripture says And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts? Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. And when he had thus spoken, he shewed them his hands and his feet.

This also shows that His body was real as people could touch it.

He had the capacity, though not the need, to eat. Luke writes, His followers were amazed and very, very happy to see that Jesus was alive. They still could not believe what they saw. He said to them, “Do you have any food here?”So they gave Him a piece of a broiled fish and some honeycomb. And He took it and ate in their presence. (Luke 24:41-43 Easy Read Version)

Simon Peter later told a group of Gentiles about how he and the other disciples ate and drank with Jesus after His resurrection from the dead in Acts 10:39: And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and shewed him openly; Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.

In eating food with them He showed that His resurrection was indeed bodily.

Jesus’ resurrection body was also different in some respects.

The Bible says He could enter closed rooms without opening the doors. John records the following episode: So when it was evening on that day, the first day of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” (John 20:19 NASB)

Jesus had the supernatural ability to enter a room when the door was closed.

He was also able to disappear. It was as He reclined at the table with them that He took the bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognised Him; but He disappeared from their sight. (Luke 24:30-31)

This is another unique ability of His resurrected body.

As far as we can tell, Jesus’ resurrected body did not need any rest or food. Every account of Jesus after His resurrection has Him busy with ministry. We read, After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. (Acts 1:3)

During the forty days after His resurrection, but before His ascension, Jesus was busy with ministry.

Jesus’ resurrected body was able to ascend into heaven. We read the following account in the Book of Acts: It was not long after he said this that he was taken up into the sky while they were watching, and he disappeared into a cloud.

As they were straining their eyes to see him, two white-robed men suddenly stood there among them. They said, “Men of Galilee, why are you standing here staring at the sky? Jesus has been taken away from you into heaven. And someday, just as you saw him go, he will return!” (Acts 1:9-11 NLT)

Finally, Jesus left the earth by way of the ascension into heaven.

The most detailed description of the risen and ascended Christ is found in Revelation 1:12-16.

Here John records the vision of the glorified Christ.

He was like the Son of Man, which links Him to His former earthly appearance, but He also radiated glory from His eyes, feet, voice, and face. This is the way that believers will someday see Him.

From these accounts, we can see that Jesus’ resurrection was bodily.

  1. He made it clear that He was not a disembodied spirit.
  2. He did things only a person having a body can do: He walked, He showed them the prints of the crucifixion on His body, He breathed, and ate (Luke 24:41-43).

Now that we understand what did happen with Jesus’ resurrection body, we can also see what His body was not.

It is not a soul released from prison.

The Greeks thought the soul was in prison until the body died, the soul was then released from bondage and went into heaven. This idea is not the resurrection of the bible.

It is not reincarnation.

Reincarnation means a human comes back in the next life as another human being. Resurrection, however, means eternal life for that individual, not reincarnation.

It is not resuscitation.

The biblical idea of resurrection is the raising of a new body that will never die again. Paul wrote to the church in Rome; Because we know that Christ, having been raised from the dead, no longer dies. Death no longer rules over Him. (Romans 6:9 HCSB)

To the Corinthians, he wrote, It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. (1 Corinthians 15:44 NKJV)

In the New Testament, there are several examples of resuscitations or reanimations.

Though they were brought back to life, they all died again. This is not the same as what happened to Jesus. He was raised immortal in a new body, not just a spirit, never to die again. It’s the same bodies that believers will someday have.

There’s also much indirect evidence for the Resurrection.

The changed lives of the disciples give indirect testimony to Christ’s resurrection. Something changed the disciples of Jesus from cowards to martyrs, from frightened individuals to bold proclaimers of the resurrection. It had to be something more powerful than a delusion or a lie. They said their lives were changed because they had seen the risen Christ.

We find the New Testament outlines the events that led to the changed lives of Jesus’ disciples.

When Jesus was betrayed, the Bible says that His disciples scattered:

But all this has taken place, so that the scriptures of the prophets may be fulfilled. Then all the disciples deserted him and fled. (Matthew 26:56 NRSV)

Simon Peter, who had promised to die for Jesus, denied that he ever knew Him. Matthew also writes:

Meanwhile, as Peter was sitting outside in the courtyard, a servant girl came over and said to him, “You were one of those with Jesus the Galilean.”

But Peter denied it in front of everyone. “I don’t know what you are talking about,” he said.

Later, out by the gate, another servant girl noticed him and said to those standing around, “This man was with Jesus of Nazareth.”

Again Peter denied it, this time with an oath. “I don’t even know the man,” he said.

A little later some other bystanders came over to him and said, “You must be one of them; we can tell by your Galilean accent.”

Peter said, “I swear by God, I don’t know the man” And immediately the rooster crowed. (Matthew 26:69-74 NLT)

At Jesus’ crucifixion, His disciples were nowhere to be found. Matthew records the following: Many women who had followed Jesus from Galilee and given him support were also there, watching from a distance. (Matthew 27:55)

The picture we get of the disciples at the time of Jesus’ trial and death is of a frightened band of individuals who denied their Lord and went into hiding.

Some fifty days later, however, we find these same disciples standing up bravely proclaiming, in the city of Jerusalem, that Christ has risen from the dead (Acts 2).

Something had immediately changed these cowards into bold preachers of Christ’s resurrection.

Soon thereafter the boldness of the disciples caused the religious leaders to arrest them. We read about this in the Book of Acts:

As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, being greatly disturbed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. And they laid hands on them and put them in jail until the next day, for it was already evening. (Acts 4:1-3 NASB)

The religious leaders then resorted to threats.

They said to one another, But perhaps we can stop them from spreading their propaganda. We’ll warn them not to speak to anyone in Jesus’ name again.

So they called the apostles back in and told them never again to speak or teach about Jesus.  But Peter and John replied, “Do you think God wants us to obey you rather than him? We cannot stop telling about the wonderful things we have seen and heard.” The council then threatened them further, but they finally let them go because they didn’t know how to punish them without starting a riot. For everyone was praising God. (Acts 4:17-21 NLT)

These former cowards were now fearlessly proclaiming the resurrection of Jesus Christ. Obviously, something happened to change the lives of these men. The disciples attributed their bravery to seeing Christ risen.

If Christ had not risen, then there must be some other explanation for their changed lives. What could that possibly be?

More indirect evidence for the resurrection of Jesus Christ is the conversion of Saul of Tarsus to the Apostle Paul.

Saul of Tarsus, the greatest antagonist of the Christian faith, was converted and became the Apostle Paul—the greatest proclaimer of the faith.

According to his own testimony, Saul persecuted the believers in Christ mercilessly. He said, “So then, I thought to myself that I had to do many things hostile to the name of Jesus of Nazareth. And this is just what I did in Jerusalem; not only did I lock up many of the saints in prisons, having received authority from the chief priests, but also when they were being put to death I cast my vote against them. And as I punished them often in all the synagogues, I tried to force them to blaspheme; and being furiously enraged at them, I kept pursuing them even to foreign cities.” (Acts 26:9-11 NASB)

Saul had believers jailed and consented to their death sentence. In doing all of this, he believed he was serving God.

However, something happened to Saul to change his way of thinking. He explained it like this: “Under these circumstances, I was travelling to Damascus with authority and a commission from the chief priests.  At midday, while on the road, O king, I saw a light from heaven brighter than the sun, shining around me and those travelling with me.  When we had all fallen to the ground, I heard a voice speaking to me in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’  But I said, ‘Who are You, Lord?’ And the Lord replied: ‘I am Jesus, whom you are persecuting. But get up and stand on your feet.  For I have appeared to you for this purpose, to appoint you as a servant and a witness of things you have seen, and of things in which I will appear to you.’” (Acts 26:12-16 HCSB)

Saul obeyed the heavenly vision and became the Apostle Paul—the mighty defender of the faith. He wrote several books that became part of the New Testament.

The greatest enemy to the faith became its greatest champion. What was it that changed this man’s life? He said it was meeting the risen Christ.

Here we have an example of a man who was not a believer during Jesus’ earthly life, who became a believer after Christ had risen.

This is in contrast to Jesus’ disciples—who believed in Him during His earthly ministry. Saul’s testimony is yet more evidence that Christ rose from the dead.

Saul’s conversion must have some explanation. The only explanation that fits all the facts is the one which he himself gives; he met the risen Christ on the road to Damascus.

The New Testament church came into existence as a result of the faith of the believers in the resurrection.

In every sermon, the substance of the preaching of the apostles was that Christ had risen from the dead. Multitudes soon believed their message (Acts 2:41; 6:7).

It’s historical fact that Christianity spread faster than any other religion or philosophy in the ancient world. By the early part of the fourth century, the Roman Empire became “Christianised.” Something had to account for this unprecedented growth—something at least as compelling as a resurrected Christ.

The fact of Christianity’s rapid expansion gives a further witness to the truth of its resurrection message. People embraced Christianity because they were convinced that Jesus Christ has conquered death and could offer them eternal life.

More circumstantial evidence for the resurrection is found in the changing of the day of worship. The Jewish worship was on the Sabbath (from Friday sundown to Saturday sundown). However, the early Christians observed Sunday as their day of worship to commemorate Jesus’ resurrection. This was no small thing to the first believers who were Jews. The day of worship, the Sabbath, was something that no Jew would dare break or change.

Yet Jesus’ disciples preferred to worship on the first day of the week—the day He came back from the dead (Acts 20:7; 1 Corinthians 16:1, 2; Revelation 1:10). Something monumental must have happened to make them change the day of worship—something like a resurrection.

The Letter of Barnabas, an early Christian document, stated the following: Therefore we keep the eighth day with joyfulness, the day on which Jesus rose from the dead.

The early Christians celebrated the fact that Jesus had risen from the dead.

According to the New Testament, the first person who saw the resurrected Christ was Mary Magdalene.

She thought Jesus was the gardener. Jesus then appeared to another group of women. If one were to make up the story of Christ’s resurrection, they certainly would not have Him first appearing to women. In that culture, at the time of Christ, the witness of a woman was not as readily accepted as a man’s. Their testimony would not have been admissible as legal proof except in a few specific situations.

If the story had been made up, then Jesus would have first appeared to a man—either one of His disciples or perhaps one of His enemies such as Herod, Pilate, or Caiaphas the High Priest. Yet the New Testament says that Jesus appeared first to Mary Magdalene and then to other women. This is not what one would expect in a made up story. The special privilege of seeing the risen Christ would not have been given to women. Again, this is another indication the story is reliable.

Another piece of evidence concerns Christians burying their dead. Unbelievers cremated their dead. However, from the beginning, the Christians buried theirs in underground cemeteries and catacombs. Six hundred miles of catacombs stretch around Rome. In these catacombs, about four million Christians from the first three centuries are buried. Each one of these buried believers testifies to their faith in the resurrection of Jesus and faith in their own ultimate resurrection.

On the Day of Pentecost, the Holy Spirit supernaturally fell upon the disciples of Jesus. They were able to speak in languages they had not previously learned. This caused amazement to those who heard. The Bible says, “What are we to do with these men? Everyone living in Jerusalem knows that a remarkable sign was done through them, and we cannot deny it.” (Acts 4:16)

What caused the supernatural ability of Jesus’ disciples to speak in languages they had not previously learned? Peter stood up and told them the reason for this miracle—the resurrection of Christ. Three thousand people converted to Christ on that day. The reason for their conversion, according to the Scripture, was the truth of the resurrection.

The miracles in the Book of Acts give further testimony to Jesus’ resurrection. The fact that the disciples of Jesus were able to perform similar miracles as He performed demonstrated that Jesus’ power was still working after His death, resurrection and ascension.

Peter and John performed a miracle—healing a lame man at the temple. They testified that the ability to perform this miracle was granted to them by the risen Christ. They emphasized again that they were eyewitnesses of His resurrection. The Scripture says, “But you rejected the Holy and Righteous One and asked to have a murderer given to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses.” (Acts 3:14, 15 NRSV)

They had seen the risen Christ.

When Peter spoke before the council he testified that it was the power of the risen Christ that healed this sick man. The Bible says, Then Peter was filled with the Holy Spirit and said to them, “Rulers of the people and elders: If we are being examined today about a good deed done to a disabled man—by what means he was healed—let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene—whom you crucified and whom God raised from the dead—by Him this man is standing here before you healthy.” (Acts 4:8-10 HCSB)

The enemies could not deny this healing. Scripture says, “What should we do with these men?” they asked each other. “We can’t deny they have done a miraculous sign, and everybody in Jerusalem knows about it.” (Acts 4:16 NLT)

This miracle was undeniable.

Therefore, the miracles of the apostles, as recorded in the Book of Acts, were all based on the power of resurrected Christ. The message of the early church was that Christ had risen from the dead and His disciples were witnesses to that event. Their testimony was evidenced by these miracles.

Another bit of evidence is the undisturbed and folded grave clothes. John reported, Then Simon Peter came, following him, and went into the tomb. He saw the linen wrappings lying there, and the cloth that had been on Jesus’ head, not lying with the linen wrappings but rolled up in a place by itself. (John 20:6, 7 NRSV)

If the body of Jesus had been taken from the tomb by Jesus’ disciples, they certainly would not have taken the time to remove and unwind the grave clothes and then fold them again. Thus, the position of the grave clothes at Jesus’ tomb is another circumstantial indication of His resurrection.

In 1930, a Frenchman named Franz Cumont published an inscription of a text from the city of Nazareth. Called the Nazareth Inscription or Nazareth decree is a marble tablet inscribed in Greek. It can be seen at the Louvre. The inscription records the decree of Emperor Claudius, who ruled from A.D. 41 to 54. This decree ordered the death penalty for anyone disturbing tombs.

Obviously, something led to this decree. Why would the Roman Emperor give his attention to body snatching in this remote part of the Roman Empire? Why did Claudius institute the death penalty for robbing tombs only in this one particular geographic area—the area where Jesus came from? The decree of Claudius seems to support the early Jewish contention that the body of Jesus was stolen—which is an admission that the tomb was empty.

The final testimony to the resurrection of Jesus Christ is that He is still in the business of changing lives.

Millions of people throughout history, as well as millions today, personally testify to a changed life. This power to live a new life is based on the belief in the resurrected Christ.

So, let’s summarise the circumstantial evidence.

  1. The changed lives of the disciples can only be explained by the risen Christ.
  2. The conversion of Saul of Tarsus to the Apostle Paul makes no sense without the resurrection.
  3. Some power had to have given rise to the Christian church.
  4. According to the New Testament, women were the first to see the risen Jesus. This is not to be expected in a made up story.
  5. The change of the day of worship from Saturday to Sunday had to have been occasioned by some great event.
  6. The Christians buried their dead expecting them to eventually rise.
  7. The miraculous events on the Day of Pentecost have to have some explanation.
  8. The miracles in the Book of Acts testify to the resurrection power of Jesus.
  9. The grave clothes were undisturbed in Jesus’ tomb.
  10. The Nazareth Decree testifies that the first century Jews were concerned about empty tombs.
  11. Jesus Christ has changed lives and can still change lives today.

The evidence testifies to the fact that Jesus had risen from the dead three days after He was crucified on Calvary’s cross.

If Jesus did not come back from the dead, as the New Testament plainly says He did, then some alternative explanation must be offered to explain what happened. The problem is that other explanations take as much faith to believe as the New Testament’s account. These alternative theories leave more questions unanswered than they explain.

First, let’s be clear. It is theoretically possible to falsify the resurrection account. It can be done in one of two ways. They are as follows:

  1. Produce the body.
  2. Have a reasonable theory that explains all the evidence.

Since the body has not been produced, we need to look at some of the major theories that attempt to explain away the New Testament account. These include:

  1. The Real Story Was Suppressed
  2. The Story about Jesus Became Embellished
  3. Jesus Did Not Actually Die on the Cross
  4. The Body Was Stolen
  5. The Women Went to the Wrong Tomb on Easter Sunday
  6. The Disciples Merely Had Hallucinations about Seeing the Risen Christ
  7. Jesus Appeared to Believers Only – Those Expecting a Resurrection
  8. The Reports about His Resurrection Are Hopelessly Contradictory
  9. It Doesn’t Matter What Happened

Let’s take a look at each of these objections and evaluate them in light of all the evidence.

Objection 1 The real story was suppressed

Many people question the accuracy of the New Testament account of the resurrection. They contend that the true story was never told because the facts had been suppressed by those later in power. Any evidence to the contrary would have been burned or destroyed. The answer to this view is simple—there were unbelievers who gave alternative theories to the resurrection, and their writings were not suppressed. We do have writings from unbelievers who all argue that the body was stolen—they all admit the body was gone on the third day.

However, they had no better explanation than Jesus’ disciples stole His body. The Christians certainly did not suppress this popular theory. To the contrary, Matthew records this theory in his gospel as the official explanation given by unbelievers.

Objection 2 The story became embellished

One of the most popular explanations has been to say the stories about Jesus have been embellished. The problem with this theory is that there is not enough time for this to happen. The four Gospels, the Book of Acts and Paul’s earliest letter, First Thessalonians, refutes that. The fact that He was raised is stated in First Thessalonians 4:14. This was written, as were the Gospels, while many eyewitnesses were still alive.

Objection 3 Jesus did not die on the cross

A favorite objection is that Jesus did not die on the cross, but rather He fainted from exhaustion. When He appeared to His disciples, it was not as the resurrected Lord but rather as one who had been resuscitated. Therefore, what we have is resuscitation, not a resurrection. Like the other objections to the resurrection, there are many problems with this theory.

Crucifixion was common in Jesus’ time and the Roman soldiers had become experts at it. They had reduced it to a science with a set of rules to be followed. There is no possible way Jesus could have survived the crucifixion, scourging, and lance thrust.

Since the governor had personally condemned Jesus to death, it is highly unlikely the soldiers would make a mistake and not finish the job. Furthermore, we have Pilate cross-examining the centurion to make certain that Jesus had died. Mark records the following:

When evening had already come, because it was the preparation day, that is, the day before the Sabbath, Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus. Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead. And ascertaining this from the centurion, he granted the body to Joseph. (Mark 15:42-45 NASB)

Jesus was dead; there is no doubt about this.

The Breaking of Jesus’ Legs Was Not Necessary

Crucifixion was a slow, painful way to die, with the person usually dying of asphyxiation. The victim had to push his body up in order to breathe.

Therefore, breaking of the legs would hasten the death of the victim. The legs of the two robbers that were crucified next to Jesus were broken because the Passover was drawing near.

Passover began at sunset, and according to Jewish law, bodies could not be left on the cross on that Holy Day. Jesus’ legs were not broken because He was obviously dead. In addition, Pilate would not have given permission for Joseph to take Jesus’ body for burial if He were not already dead.

Blood And Water Came Out from His Side – A Sign of Death

We are told that at Jesus’ death, blood and water came out from His side when it was pierced with a spear. John writes,

But one of the soldiers pierced His side with a spear, and immediately blood and water came out. (John 19:34 NKJV)

The purpose of the spear thrust was to ensure that Jesus was dead. This is eyewitness detail—which shows that death did indeed occur. The blood and water coming out is an outward sign that someone has died.

How Did Jesus Get Out of the Tomb?

Another question that needs to be addressed is, “How did Jesus get out of the tomb in the first place?” He had been wrapped in grave clothes and the spices would have hardened around Him in a few hours. This would make His escape difficult, if not impossible—assuming He was still alive. There was also a large stone rolled in front of the tomb that is virtually impossible to move from the inside. In addition, the guards had to have been conveniently asleep for Jesus to get by them.

Jesus Would Have Been Perpetrating a Deliberate Hoax

If this theory is correct, then Jesus would have been guilty of perpetrating a deliberate hoax by passing Himself off as one who had risen from the dead. He did not tell His disciples that He narrowly escaped death, He told them He had risen. This would make Jesus a liar—contrary to everything we know about Him and His character.

Would This Convince the Disciples?

If Jesus had survived His crucifixion, He would have been in an extremely weak condition. It is not possible to believe that a half-dead man, crawling around weak, and needing immediate medical treatment, could have given His disciples the impression that He had just conquered death. This type of appearance of Jesus would not have changed their sorrow into enthusiasm and caused them to worship Him as risen from the dead.

When Did He Die?

If it were a mere resuscitation, then we are faced with the question of when did He die? Where, if anywhere, was He buried? Why wasn’t His other tomb venerated?

The evidence is clear—Jesus died on Calvary’s cross. Therefore, any theory that attempts to explain away the resurrection must take this fact into account.

Objection 4 The stolen body theory

Many argue the body of Jesus was removed from the tomb before Resurrection Sunday morning. Since the evidence proves the tomb was empty the question is, “What caused it to be empty?” The empty tomb means two possibilities: the body of Jesus was removed by either: (1) human hands or (2) supernatural power.

Did Human Hands Steal Jesus’ Body?

If the body of Jesus was removed by human hands, then we have four basic possibilities as to who did it. The suspects include:

  1. The Jews
  2. The Romans
  3. Joseph of Arimathea
  4. Jesus’ disciples

Two questions immediately arise about the stolen body theory. First, concerning His enemies and Joseph of Arimathea, “Would they have stolen the body?” Next, we ask this question of His disciples, “Could they have stolen the body?”

The Jews

The Jews could have had the body of Jesus removed from the tomb, yet they had no motivation for such an act. Some have argued they may have removed the body to keep the site from becoming a place of pilgrimage for Jesus’ disciples. Yet this would have caused the sort of problem they were trying to avoid—rumours that Jesus had risen.

The Jewish religious rulers are the ones who asked for the guard because they were afraid His disciples would come and steal the body. If they had taken the body, then certainly they would have produced it fifty days later when Peter, in the same city of Jerusalem, proclaimed that Jesus had risen. The fact that they did not produce the body of Jesus shows they did not remove it.

The Romans

A second possible group, that could have removed Jesus’ body, was the Romans.

Since they were in charge of keeping law and order, is it possible they could have taken the body from the tomb. The problem with them is also lack of motivation. Why would they do such a thing? They wanted to keep the peace.

Stealing the body of an executed religious leader would only add to the rumours about Him. It would stir up greater conflict. Consequently, there is no motivation for them to steal the body.

Furthermore, when the Christian faith began to grow, they could have easily stopped it by producing the body. But they didn’t do this.

Joseph of Arimathea

He obviously had access to Christ’s body since He is the one who requested it from Pilate. It is argued that he may have had second thoughts about placing the body of Jesus in his family tomb. Thus he could have removed Jesus’ body after the initial burial and placed it elsewhere—possibly in an unmarked grave.

Again, we have no motivation for him to do such a thing—especially since he and Nicodemus took the time and expense to prepare Jesus for burial. If he removed the body, then why didn’t he tell anyone? However, there is another problem.

It was not the empty tomb that caused the other disciples to believe in Jesus—it was seeing the risen Christ.

Did Jesus’ Disciples Steal His Body?

The oldest alternative explanation to the resurrection is that His disciples stole the body of Jesus while the guard was sleeping.

Matthew tells us this was the story the bribed Roman guard was to tell, even though they knew it was false. He wrote in Matthew 28:11-15 HCSB; As they were on their way, some of the guard came into the city and reported to the chief priests everything that had happened. After the priests had assembled with the elders and agreed on a plan, they gave the soldiers a large sum of money and told them, “Say this, ‘His disciples came during the night and stole Him while we were sleeping.’ If this reaches the governor’s ears, we will deal with him and keep you out of trouble.” So they took the money and did as they were instructed. And this story has been spread among Jewish people to this day. (Matthew 28:11-15 HCSB)

The idea that the disciples stole the body is inadequate for the following reasons.

Could They Get Past the Guards?

To begin with, the disciples would have had to get by the guards at the tomb. This theory has the guard members conveniently asleep.

The disciples would have had to move the large stone away from the tomb without waking any of them.

While this is not impossible, it certainly is inconsistent with the facts as we know them.

Why Leave the Grave Clothes Behind?

If the Roman guard was asleep you need to move fast. The position of the grave clothes shows the impossibility of the theft of the body.

Why take the time to remove the grave clothes and leave them behind? It would have been much easier to remove the body, grave clothes and all, especially if time were a factor.

The explanation that the Roman guard was asleep does not help solve this problem.

How Could the Guard Testify?

Furthermore, the guard story doesn’t stand up to cross-examination. What does anyone know about what is occurring when they are asleep? If the Roman guard were sleeping, how did they know the disciples stole the body? How can you determine anything that’s going on while you are asleep? Couldn’t Jesus, just as easily, have risen from the dead while they were asleep without the guards knowing it?

The Disciples Would Have Been Liars

The stolen body theory would make the disciples deliberate liars. These are the same disciples who gave us the New Testament; the same New Testament where they reported Jesus was sinless.

They testified He never lied—rather He always told the truth. Yet this theory wants people to believe that His disciples, while spreading the message of the truth-telling Jesus, lied and continued to lie about the most important event in His life! On the one hand, they proclaimed to the world the story of the most perfect man who ever lived; on the other hand, according to the stolen body theory; they pulled off this gigantic deception.

Their character testifies against this idea.

Even if they could have gotten past the Roman guard to get to the body, they would have had to live with that lie for the rest of their lives, proclaiming it, suffering for it, and dying for it.

They would have been preaching the resurrection in direct contradiction to their own knowledge of the truth.

They Had No Motivation for Lying

Assuming the disciples could have stolen the body, another question arises, “What motivated them to do it?” By proclaiming Christ had risen, they subjected themselves to beatings and jail.

They eventually died for their testimony. If they had stolen the body, they would have been liars as well as thieves.

They would not only have lied for the cause, they would have died for their lie. What advantage would there have been for doing this?

Their Lord’s body received a proper burial. They had nothing to gain and everything to lose by stealing His body.

There’s no motivation for the disciples stealing the body. Their leader was buried with loving hands in a tomb of a rich man.

Since they were not expecting Him to rise from the dead, this would have been the best end to Jesus’ life—all things considered.

There Was No Time to Steal the Body

There is also the problem of time. Jesus was betrayed on Thursday night and brought to trial Friday morning. His crucifixion took place from approximately 9:00 a.m. to 3:00 p.m. on Friday. At sundown on Friday the Sabbath began and the disciples, as observant Jews, would rest. The end of the Sabbath was on Saturday night. The first visit to the tomb realistically would have been on Sunday morning. By then Jesus had risen. There was simply no time to steal the body.

The Mental State of the Disciples Needs to Be Considered

The mental state of Jesus’ disciples also needs to be considered. They were now leaderless for the first time in three years. All the disciples left Jesus at the Garden of Gethsemane. Later Peter denied Jesus and John was looking after Jesus’ mother.

Being afraid and leaderless, did they suddenly become brave? After the surprise betrayal and crucifixion, is it really possible to think they concocted a plan late Friday afternoon to have the body removed by Sunday morning?

No, it does not seem possible.

The Transformed Lives of the Disciples Has to Be Explained

The mere removal of Jesus’ body from the tomb could not have transformed their sadness into gladness. In less than thirty-six hours, they went from the depths of despair to the heights of joy.

They had lost hope when Christ died, but they immediately went from hopelessness to certainty, from cowards to eventual martyrs. Something gave them the power to sustain their preaching during persecution and martyrdom.

A stolen body would not have changed their lives in this manner.

Liars Are Usually Caught

There is another important point—liars are usually caught in their lies. This is especially true when a number of different people are lying.

Cover-ups have a way of becoming public, yet none of the disciples ever denied the resurrection. If Jesus had not risen, one would have expected the eventual confession of at least some of them.

But they all went to their deaths proclaiming Christ had risen. Why?

Why Weren’t the Disciples Prosecuted?

According to Roman law, the body of a condemned criminal belonged to the state. That is why Joseph of Arimathea had to ask for Jesus’ body.

To steal a body was a serious offence and, oddly, neither the Romans nor Jews did anything to substantiate the charges if the body had been stolen. The disciples were never prosecuted for this alleged crime. Why?

Jesus Would Also Have Been a Liar

If Jesus did not rise, that would make Him a liar because He predicted His resurrection. As we have seen, lying is totally contrary to everything we know about His character.

Why Was There No Veneration of His Burial Place?

The Jews venerated the graves of their religious leaders. If Christ were not buried in Joseph’s tomb, then He must have been buried elsewhere, yet there is no trace of any burial place in Jerusalem for the body of Jesus. No tradition exists anywhere that Jesus remained buried.

Why Were They Martyred?

Finally, there is the ultimate question, “Why did they die for their testimony of Jesus?” If they had stolen the body, they would have died for a lie knowing that it was a lie.

The disciples who would have “died for a lie” included Simon Peter (crucified); Andrew (crucified); James, son of Alphaeus (crucified); Philip (crucified); Simon (crucified); Thaddaeus (killed with arrows); Thomas (died by a spear thrust); Bartholomew (crucified); and James, the son of Zebedee (killed with the sword). Jesus’ disciples were transformed from cowards to martyrs. Why?

It is one thing to lie; it is quite another thing to die for a lie if you know that it is a lie. The disciples sealed their testimony in their own blood. To save their own life they would only have had to confess to lying, yet they never recanted their testimony.

They Died Separately

Furthermore, they died separately. It is one thing to die as a member of a group—strength could be gained from each other as you are awaiting death. However, each of the disciples died separately, apart from one another, apart from any type of moral support. Again, we ask the question, “Why?”

The Stolen Body Theory Is Inadequate

These different factors make the popular stolen body theory inadequate at best. The disciples were no longer capable of raiding the tomb and the other possible culprits had no motivation for stealing Jesus’ body.

Objection 5 The women went to the wrong tomb on Resurrection Sunday

Kirsopp Lake, a great textual scholar, came up with this ridiculous theory. Simply stated, the women were not certain where Jesus was buried. Thus they went in the semi-darkness to an empty tomb thinking it was the tomb where Jesus was actually buried. When they found the tomb empty they assumed He had risen.

Supposedly the young man they saw that dark morning confirmed that they were at the wrong tomb. Mark 16:6 says, And he [the young man] said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, here is the place where they laid Him.” (Mark 16:6 NASB)

Professor Lake omits the words “he has risen” from the text. Therefore the young man is saying to the woman, “He is not here, He is over there. Come see where they have placed Him.”

Let’s consider the problems with this theory.

The Body Would Have Still Been in the Tomb

There are so many problems with this theory—not the least of which is that the body would still have been in Joseph of Arimathea’s tomb. When Peter preached the resurrection on the Day of Pentecost, it would have been a simple thing to go to the correct tomb and produce the body.

It Would Have Been Too Dark for the Gardener

In addition, if it were too dark for the women to find the right tomb, it would have been too dark for a gardener or caretaker to be working.

There Is No Reason to Omit the Words He Has Risen

Furthermore, to argue for this theory, you have to omit from the text the words, “He has risen.” There is no justification for this omission because every manuscript we possess has these crucial words.

The Empty Tomb Did Not Cause Belief

Finally, it was not the empty tomb that convinced the disciples that Jesus had risen from the dead. On the contrary, it was the fact they saw Him after His death.

No one really takes this theory seriously.

Objection 6 The disciples experienced hallucinations

Another objection to the resurrection is the accusation that the disciples experienced hallucinations. This doesn’t make them liars as much as fools. The disciples only thought they saw Jesus, and He had not really risen. Hallucinations often occur when someone wishes for something so much. This theory holds the disciples saw exactly what they wanted to see.

However, the hallucination theory does not explain how the tomb became empty, or why the authorities failed to produce a body. Since they did not produce a body, it leaves open the question of what happened to Jesus. The authorities could have produced the body, ending any testimony that Jesus had risen. The hallucination theory does not explain the missing body.

Furthermore, hallucinations are not collective; individuals experience them. Five hundred people at one time do not have the same hallucination!

Hallucinations tend to increase in intensity and occur regularly over a long period. They become worse, not better. According to Scripture, it was after forty days that the appearances of Jesus stopped and He did not appear again. This is inconsistent with the nature of hallucinations.

If the disciples were only hallucinating about seeing the risen Christ, then how were they able to perform miracles? Who gave the disciples the power to heal the sick and raise the dead?

Saul of Tarsus, who became the Apostle Paul, was converted as an unbeliever. Are we to assume that he had the same hallucination?

According to the New Testament, the disciples did not expect Jesus to rise because they had not expected Him to die. When Jesus appeared to them it was unexpected, they were not ready for it. The disciples did not convince themselves that Jesus was alive, it was Jesus Himself who convinced them. This was the exact opposite of what they were expecting.

Mary Magdalene did not see a gardener near the empty tomb and think it was Jesus, she saw Jesus and thought at first it was a gardener. The two disciples on the road to Emmaus did not talk with a stranger and then assume they were conversing with Jesus. They talked with Jesus and thought they were conversing with a stranger. Finally, in the upper room, the disciples of Jesus did not see a ghost and believe it was Jesus; they saw Jesus and thought they had seen a ghost.

Usually, it is highly imaginative people who suffer hallucinations. The appearances of Jesus were to a diverse group of people of different psychological makeup. This included: fishermen, a tax collector, and a Rabbi.

The appearances of Christ occurred at different times and places: early in the morning, late afternoon, in the evening, at the garden tomb, in a crowded room, at the Sea of Galilee, on top of a mountain, and on the Emmaus road. This is not consistent with hallucinations.

Again, the theory just does not fit the facts. Jesus’ disciples saw much more than mere hallucinations—they saw the risen Savior.

Objection 7 Jesus only appeared to believers

One of the objections is that Jesus appeared only to believers—people who already had a desire to believe the marvelous stories about Him. Again, the facts say otherwise.

We are told that the first unbelievers of the resurrection story were none other than the disciples themselves. Luke writes,…but the story sounded like nonsense, so they didn’t believe it. (Luke 24:11 NLT)

The disciples were not expecting a resurrection. Not only were the disciples not expecting Jesus to rise from the dead, but they also did not believe the story of His resurrection when it was first told to them!

Doubting Thomas did not believe—even when the other disciples told him they had seen the risen Christ. John writes, The other disciples, therefore, said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” (John 20:25 NKJV)

Eventually, Thomas did see and believe.

We are even told that when Jesus met His disciples in Galilee, some doubted. Matthew writes, When they saw Him, they worshipped, but some doubted. (Matthew 28:17 HCSB)

There were still some who had doubts.

Saul of Tarsus was not a believer when the resurrected Christ appeared to Him. He had to be convinced from his position of unbelief.

Therefore, it is clear that Jesus appeared to more than merely believers.

Objection 8 The resurrection reports are contradictory

It’s often said that the accounts of the resurrection in the four gospels are so contradictory that they cannot be reconciled. However, just because we’re not exactly certain of the order of events only goes to prove there was no collusion between the various authors. If the story would have been made up, the different writers would have made certain that the stories matched detail for detail. However, when four different people tell any story, they will all give the same basic account, but there will always be slight differences in the details. The differences only point to the independence of each author.

Objection 9 We will never know what happened and it doesn’t matter

Finally, there is the argument that we will never know what happened to the body of Jesus. It’s a mystery that doesn’t have an explanation. Furthermore, it doesn’t really matter what happened.

This argument ignores the facts. It does matter what happened and we can know if we are willing to look at the evidence.

In the last two thousand years, many theories have been presented that attempt to give an alternative explanation to the one given in Scripture, that Christ rose from the dead. As we’ve seen, none of them is adequate, for they do not fully explain all the evidence.

The theory that best fits all the facts is that Jesus Christ was alive three days after His death and that He is Lord of all!

So What If He Did Rise?

If we agree that the resurrection did take place, then so what? What does it mean?

First, the resurrection demonstrates that Jesus is the One whom He claimed to be. Paul wrote the following to the Romans: This letter is from Paul, Jesus Christ’s slave, chosen by God to be an apostle and sent out to preach his Good News. This Good News was promised long ago by God through his prophets in the Holy Scriptures. It is the Good News about his Son, Jesus, who came as a man, born into King David’s royal family line. And Jesus Christ our Lord was shown to be the Son of God when God powerfully raised him from the dead by means of the Holy Spirit. (Romans 1:1-4 NLT)

The resurrection validates Jesus’ claims to be a prophet (Matthew 26:8), Lord, and Messiah (Acts 2:36). Everything He claimed to be has been validated by the resurrection.

The resurrection also proves the truth of the Christian faith. It is the Christian faith! Therefore, there is only one God who exists, and only one way to reach the one God, through Jesus Christ. The resurrection of Jesus demonstrates this to be true.

The fact that Jesus rose from the dead, gives humanity the answers to the three basic questions about life, “Who am I? Why am I alive? What will happen to me when I die?”

The resurrection of Jesus solves our identity problem. Humans need no longer wonder who we are. We now realise that we are created in the image of God. This means we have the ability to think, love and communicate. We have the chance to know the one true God because He has given us these abilities. We now know that human beings are special.

Along with identity comes a genuine purpose for living. Instead of living life without any real purpose, we can now know the reason we have been created—to love God and enjoy Him forever. Jesus Christ, and His resurrection from the dead, has provided the answer to what our purpose is here upon the earth. We not only know who we are, but we also know why we are here.

Finally, the truth of the resurrection of Jesus provides us with an answer to our future destiny. We now know that this life is not all that there is. We are beings made for eternity, and belief in Jesus allows us to spend eternity in the presence of God. Thus, the grave has no ultimate terror for us because we know that there is a better existence beyond this life. Belief in Jesus gives us a destiny to which we can look forward.

The resurrection of Jesus is the factual basis for everlasting life for those who believe in Him If a person believes in Jesus Christ, then one of the provisions is eternal life. Jesus said, “In a little while the world will no longer see me, but you will see me; because I live, you also will live.” (John 14:19 NRSV)

This everlasting life is based upon His resurrection. Jesus made this astounding claim: “I am the resurrection and the life. Those who believe in me, even though they die, will live.” (John 11:25 NRSV). He Himself is the resurrection and the life.

Christ’s resurrection is the first in a long line of resurrections of those who believe in Him. Paul wrote, But in fact Christ has been raised from the dead, the first fruits of those who have died. (1 Corinthians 15:20 NRSV)

His resurrection also serves as a prototype of the resurrection of believers. Twice Christ is referred to as the firstborn from the dead (Colossians 1:18; Revelation 1:5). This means that He was the first to have an eternal resurrected body. Our resurrection bodies, like His, will be different from our earthly bodies. Paul says our resurrection bodies will be related to our former ones (1 Corinthians 15:35-41).

In eternity, we’ll be like Him. John wrote, Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that when He appears, we will be like Him, because we will see Him as He is. (1 John 3:2 HCSB)

Someday we will have a new body; a body like His.

The realisation that Christ has risen provides comfort to the believer. After writing to the church at Thessalonica about the resurrection of Christ and the eventual resurrection of the believer, the Apostle Paul encouraged the church to “comfort one another with these words” (1 Thessalonians 4:18). The knowledge that this life is not all that there is brings comfort to the believer.

Because of this, we don’t fear death in the same way as unbelievers do. The Apostle Paul wrote to the Corinthian church,

“O Death, where is your sting? O Hades, where is your victory?” The sting of death is sin, and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. (1 Corinthians 15:55-57 NKJV)

The resurrection is comfort for believers.

Because Christ has risen from the dead and granted eternal life to those who put their trust in Him, there is hope for the future. The resurrection of Christ provides the basis for that hope.

The resurrection provides the believer with the basis to live a satisfying life. Paul wrote that believers could now experience this life. He said,

I pray that you will begin to understand the incredible greatness of his power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honour at God’s right hand in the heavenly realms. (Ephesians 1:19, 20 NLT)

Jesus Christ is alive!

The Resurrection – Fact or Fantasy? – Part 1

To believe in Christ is to place our trust and our faith in a series of events that are unacceptable and even impossible when viewed through the lens of the natural four-dimensional world we live in.

“Speed Slider”

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The Resurrection – Fact or Fantasy? – Part 1 – Transcript

To believe in Christ is to place our trust and our faith in a series of events that are unacceptable and even impossible when viewed through the lens of the natural four-dimensional world we live in.

For the people whose faith is set upon only this world and the things that the natural mind can “see”, the events that are the basis for the Christian belief are foolishness.

Of all these events, the most significant, the most amazing and the most cherished to true believers is the resurrection of Jesus Christ. It is also the event most ridiculed and despised by the world.

The resurrection of Christ is the hub that supports the wheel of Christianity and the universal Church, the Body of Christ.

Without the resurrection, Christianity has no meaning for humanity.

Its founder would have been a liar and a failure, and its followers would be men and women who have no hope.

The importance of the resurrection to the Christian faith can’t be overestimated.

Some say that even without the resurrection, Christianity still has significance. They say that Christ’s teachings provide ethical guidelines for humanity.

The New Testament, however, testifies that this is not the case. Without the resurrection, there is no meaningful Christianity.

The resurrection of Jesus Christ is unique to the Christian faith.

All other world religions are based upon a founder who lived in the past, died, and stayed dead. Those founders were men with sin natures just the same as you and I and without the shed blood of Jesus Christ, The Lord, they died in thier sin.

Jesus Christ, however is alive. That is a fact we can be completely satisfied with. The death and resurrection of Christ are part of the eternal plan of God.

So, how can we be sure that what we believe about the death, burial and resurrection of Christ is true?

Well, we could just look to the one authority on all things relating to God, His Word. If that’s what God’s Word says happened, then it happened. However, God has made us with an enquiring mind and an ability to reason. In Isaiah 1:18  God Himself invites us to do this. He said “Come now, and let us reason together,” Says the LORD, “Though your sins are like scarlet, They shall be as white as snow; Though they are red like crimson, They shall be as wool. Also in 1 Peter 3:15 we’re told to be ready always to give an answer to everyone who asks you a reason of the hope in you.

Today we live in a world of un-reasoned, non-sensical religious experiences. We’re encouraged by all sorts of cockeyed beliefs to take a leap of blind faith. However, blind faith is not a biblical term. God’s way is reasonable. God has given us strong reasons to believe in Him.

One of the wonders of the resurrection is that it proves the validity of the Word of God. It testifies to who God is and to His power, His Glory and Grace.

So how can we be sure of the truth of this the most important of all historical events? Well, come let us reason together.

Let’s start with the Apostle Peter’s declaration on the day of Pentecost, fifty days after Jesus’ death:

“Men of Israel, listen to these words: This Jesus the Nazarene was a man pointed out to you by God with miracles, wonders, and signs that God did among you through Him, just as you yourselves know. Though He was delivered up according to God’s determined plan and foreknowledge, you used lawless people to nail Him to a cross and kill Him.  God raised Him up, ending the pains of death because it was not possible for Him to be held by it.” (Acts 2:22-24 HCSB).

Peter makes it clear that the death and resurrection of Christ were a crucial part of God’s eternal plan to save humanity from its sins. It simply had to happen that way!

The resurrection of Jesus is not greater than any other miracle recorded in Scripture.  Once a person grasps the possibility of God performing miracles, then the testimony for the resurrection has to be seen as any of the other miracles that are recorded.

The first verse of the Bible declares, In the beginning, God created the heavens and the earth. (Genesis 1:1 KJV) This verse is the basis of all miracles.

If a person can believe the truth of this verse, that God spoke and the universe came into existence from nothing, then what is too hard for Him to do?

That’s why the Apostle Paul declared, “Why does it seem incredible to any of you that God can raise the dead?” (Acts 26:8 NLT) Nothing is too difficult for the God of the Bible. Nothing!

We read in Jeremiah, Behold, I am the LORD, the God of all flesh: is there anything too hard for me? (Jeremiah 32:27 KJV) Therefore, the idea that the God of the Bible can raise the dead is certainly in keeping with what Scripture teaches about His mighty power.

The resurrection was in the eternal plan of God, and it was also predicted by Jesus. The fact that He would rise from the dead was central to Jesus’ ministry and message.  In the four gospels, Jesus predicted, over and over again, His betrayal, death, and resurrection.

Three years before He was raised from the dead, the following exchange between Jesus and the Jewish religious leaders occurred: I quote; So the Jews replied to Him, “What sign of authority will You show us for doing these things?” Jesus answered, “Destroy this sanctuary, and I will raise it up in three days.” Therefore the Jews said, “This sanctuary took 46 years to build, and will You raise it up in three days?”  But He was speaking about the sanctuary of His body.  So when He was raised from the dead, His disciples remembered that He had said this. And they believed the Scripture and the statement Jesus had made. (John 2:18-22)

Jesus predicted that His body would be raised from the dead.

The resurrection was the sign that demonstrated that He was the one who He claimed to be.

When asked for a specific sign from the religious leaders, Jesus said, “An evil and adulterous generation ask for a sign, but no sign will be given to it except the sign of the prophet Jonah. For just as Jonah was three days and three nights in the belly of the sea monster, so for three days and three nights the Son of Man will be in the heart of the earth.” (Matthew 12:39-40)

The reference is to Jonah 1:17.

Jonah was in the stomach of the sea creature for three days and three nights. In the same way, the Son of Man will be in the grave for three days and three nights.

Many bible scholars believe that Jonah chapter 2 shows us that Jonah was not alive in the belly for three days and three nights, but that he died.

Now, regarding the giving of signs in order to believe, think of all the mighty miracles of both the old and the new testaments. Did that ensure the belief of the people present?

Even after witnessing some of the greatest supernatural signs, the Jewish nation soon fell back into unbelief.

Look at the account of Lazarus and the rich man who died and were in Abraham’s bosom in Luke 16:20-30. In verse 30 the man says, regarding his brothers who were still alive, that if someone came to them from the dead, then they would decide to change their lives. But Abraham said to him, ‘If your brothers won’t listen to Moses and the prophets, they won’t listen to someone who comes back from the dead.”

It reminds me of a situation with a very old friend of mine. He was working once with an atheist.  The atheist would almost daily challenge my friend about his belief in Christ. One day, amid another outburst from the atheist,  my friend had a flash of revelation. He said to the atheist, “If Jesus was to appear in the midst of us right now out of nowhere, you would still not believe would you?” The atheist replied, “No!”

During the last six months of His earthly life, Jesus especially emphasised the importance and necessity of His upcoming crucifixion as well as the triumph of His resurrection.

Matthew records, From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. (Matthew 16:21)

The resurrection would demonstrate Jesus is the One who He claimed to be.

Jesus also made the amazing claim that He had the authority to accomplish the resurrection Himself: We read the following in John’s gospel, “For this reason, the Father loves me, because I lay down my life in order to take it up again. No one takes it from me, but I lay it down of my own accord. I have the power to lay it down, and I have the power to take it up again. I have received this command from my Father.” (John 10:17, 18)

Jesus claimed that He could bring Himself back from the dead.

The predictions by Jesus of His resurrection were such common knowledge that it led the religious rulers to ask Pontius Pilate to secure the tomb.

We read the following in Matthew’s gospel: The next day, which followed the preparation day, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember that while this deceiver was still alive, He said, ‘After three days I will rise again.’  Therefore give orders that the tomb be made secure until the third day. Otherwise, His disciples may come, steal Him, and tell the people, ‘He has been raised from the dead.’  Then the last deception will be worse than the first.” (Matthew 27:62-64)

From these predictions, it can be readily seen that the resurrection was a central part of the message and ministry of Jesus.

As we look at the events leading up to Ressurection Sunday, we discover that the precautions taken by Jesus’ enemies actually give evidence to His resurrection.

The precautions taken at the tomb consisted of three things—the large stone, the Roman seal, and the guard.

The Stone

The Bible says that a large stone was rolled in front of the tomb of Jesus.

This stone, not only sealed the tomb, but it also would have made it difficult for someone to just waltz in and steal the body.

The Roman Seal

The Roman seal was a sign of authentication that the tomb was occupied and the power and authority of Rome stood behind the seal.   Anyone breaking the Roman seal would suffer the punishment of an unpleasant death.

The Guard

A guard, either the Roman guard or the Jewish temple police, watched Jesus’ tomb.  There is a question as to which one of the two groups was watching over it but most probably it was the Roman guard.

The Roman guard was a sixteen-man unit that was governed by some very strict rules. Each member was responsible for six square feet of space.

The guard members could not sit down or lean against anything while they were on duty. If a guard member fell asleep, he was beaten and burned with his own clothes.

But he was not the only one executed; the entire sixteen-man guard unit was executed if only one of the members fell asleep while on duty.

These precautions made the religious rulers feel secure that the excitement around Jesus would soon go away.

Jesus lay dead in the tomb, and His frightened disciples had scattered and gone into hiding. They thought that they had won.

But the story wasn’t over.

The Bible says that early Sunday morning certain women came to the tomb. They intended to anoint the body of Jesus with extra perfumed oil and spices. The initial preparation of the body by Joseph of Aramathea and Nicodemus may not have been completed to the extent it should have been (John 19:39 – 40).

In Mark 16:3 the women discuss who’s going to help them roll the stone from the tomb. They had no idea that while they observed the Sabbath, the Jewish leaders had conspired with Governor Pilate to place a Roman guard on the tomb.

But when the women arrived they found the stone had been removed, the seal had been broken, and the body was gone. An angel at the tomb asked, “Why do you look for the living among the dead? He is not here, but has risen. Remember how he told you, while he was still in Galilee…” (Luke 24:5 – 6)

The women were left speechless by the events which transpired but were full of both fear and great joy. (Matthew 28:8; Mark 16:8). They went back to tell the other disciples who at first did not believe their report.

Luke records, But these words seemed like nonsense to them, and they did not believe the women. (Luke 24:11) However, they were persuaded to look for themselves, and they also found the tomb empty.

This caused them confusion. The confusion vanished as the resurrected Christ first appeared to Mary Magdalene, then to some other women, and finally to the disciples.

After being with the disciples for forty days, Jesus ascended into heaven.

Ten days later, the disciples publicly proclaimed to all of Jerusalem, the fact that Jesus Christ had risen from the dead.

What are the things we know for certain?

Let’s start by examining the undisputed facts that both believers and unbelievers can agree on. They include the following.

Jesus Existed

Jesus was a historical figure who lived two thousand years ago.

The primary source for His life and ministry is the New Testament, which, as we’ve already seen, was written by eyewitnesses, or people who recorded eyewitness testimony. There is no doubt that Jesus existed.

Jesus performed miracles

Another historical fact about Jesus is that He was a miracle worker.

In the first five centuries of the Christian era, every report that has come down to us about Jesus, whether from friend or foe, has Him working miracles.

There’s no doubt that miracles were a central part of His ministry. Even the Jewish leaders at Jesus’ trial didn’t dispute the evidence of the miracles. There were thousands of them walking around!

There was no dying and rising Redeemer in first-century Judaism

Another fact beyond dispute is that the disciples of Jesus were not prepared for His death.

First-century Judaism had no concept of the Messiah dying and then coming back from the dead.

The disciples were not expecting the resurrection of Jesus because they were not expecting Him to die.

Jesus died on a cross in Jerusalem

Another fact that is beyond dispute is the manner of death of Jesus.

He died on a cross or a “tree”.

All four gospels make it clear that Christ was crucified in Jerusalem. The testimony of the Book of Acts agrees as do the writings of Paul.

Jesus was executed by crucifixion in the city of Jerusalem.

Jesus was buried in Jerusalem

The New Testament states that Jesus was buried in Jerusalem after His death.

All four gospels testify to this as well as the Apostle Paul. He said, “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures… (1 Corinthians 15:3, 4 )

The tomb did not contain Jesus’ body on Sunday.

A further fact is that the tomb of Jesus was empty on Ressurection Sunday morning.

Had the body of Jesus remained in the tomb it would have been a simple thing for the authorities to remove the stone and produce it. The Sanhedrin, the highest Jewish religious authority, itself testifies that the tomb was empty.

They concocted a story that they commanded the soldiers to tell to explain how the tomb became empty. This story was that the body was stolen by the disciples while the guard slept, an almost impossible situation as we discussed earlier. They paid the guard money and promised to make it ok with the governor.

Jesus was reported to have risen

The New Testament is unanimous in the fact that Jesus’ disciples saw Him after His death.

When the account of the resurrection was first proclaimed, it occurred in Jerusalem, the city where Jesus was buried and eventually to the world, that Jesus Christ has risen from the dead!

This took place less than two months after Jesus was crucified. The disciples did not go away to some distant place where it would have been hard to check out the facts.

They began in the very city where all the events took place. If their testimony were not true, then their enemies would have promptly corrected them.

The New Testament Writers Believed Jesus Had Risen from the Dead.

When the New Testament was committed to writing, it was from the perspective that Jesus had risen from the dead.  All of the New Testament writers believed the resurrection occurred.

Something led them to that belief. What made them believe?

So, these are the facts beyond dispute;

  • Jesus existed;
  • during His earthly ministry He worked miracles;
  • His disciples were not prepared for His death and were not looking for a resurrection;
  • Jesus was dead and buried, yet the tomb was empty on resurrection Sunday morning;
  • the disciples testified they saw Him alive after His death and they proclaimed the resurrection message in Jerusalem less than two months after Jesus’ death.
  • finally, all the New Testament writers believed the resurrection was a reality.

Now, let’s look at the evidence for Christ’s resurrection and let the evidence speak for itself.

Jesus appeared alive to people after His death

The main reason the disciples believed in the resurrection of Jesus is that they saw Him alive after He was dead.

As a result, we see them testifying, time and time again, to the fact they were eyewitnesses of His resurrection. This firsthand evidence of the disciples is a powerful argument for the resurrection of Christ.  The disciples knew that He had risen because they saw Him with their own eyes.

Many different people saw Jesus.  Some of the appearances include the following.

Mary Magdalene

The first appearance of Jesus was to Mary Magdalene. The gospel of John puts it this way:

When she [Mary] had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing Him to be the gardener, she said to Him, “Sir, if you have carried Him away, tell me where you have laid Him, and I will take Him away.” Jesus said to her, “Mary!” She turned and said to Him in Hebrew, “Rabboni!” (which means, Teacher). (John 20:14-16 NASB)

This appearance was totally unexpected.

Mary the Mother of James, Salome, and Joanna

Jesus also appeared to these three women. This happened after the appearance to Mary Magdalene. After an angel told them Jesus had risen, they were on their way to tell Jesus’ disciples when they met the risen Christ. The Bible says, Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshipped him. (Matthew 28:9 TNIV)

As was true with Mary Magdalene, these women touched the body of Jesus.

Peter

Peter is the first person mentioned in Paul’s list of witnesses and is the first of the apostles to see the risen Christ. This was a private appearance to reassure him since he had just denied his Lord. The gospels are completely silent as to the details of this meeting. Luke merely wrote, “The Lord really has risen from death! He appeared to Simon. (Peter)” (Luke 24:34)

We only know that Jesus appeared to Peter; nothing else.

Two Disciples on the Emmaus Road

Later on Ressurection Sunday, Jesus appeared to two disciples on the road to Emmaus. Luke wrote, Now on that same day, two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognising him. (Luke 24:13-16)

As was true with the women, these two disciples were not expecting Jesus to rise. In fact, they were leaving Jerusalem because they had lost hope in Him.

The Eleven Disciples – Thomas Absent

It took place in the evening, possibly in the upper room in which Jesus had instituted the Lord’s Supper. It’s recorded in both Luke’s and John’s gospel, giving us two independent accounts as to what happened. John wrote, That evening, on the first day of the week, the disciples were meeting behind locked doors because they were afraid of the Jewish leaders. Suddenly, Jesus was standing there among them! “Peace be with you,” he said. As he spoke, he held out his hands for them to see, and he showed them his side. They were filled with joy when they saw their Lord!… One of the disciples, Thomas (nicknamed the Twin), was not with the others when Jesus came. (John 20:19,

The Eleven Disciples – Thomas Present

Eight days later, He appeared again—this time with Thomas present. The Bible says, After eight days His disciples were again inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst and said, “Peace be with you.”  Then He said to Thomas, “Reach here with your finger, and see My hands; and reach here your hand and put it into My side; and do not be unbelieving, but believing.”  Thomas answered and said to Him, “My Lord and my God!” (John 20:26-28)

On this occasion, doubting Thomas believed in the resurrected Christ.

Seven Disciples on the Sea of Galilee

Another appearance was to seven disciples on the Sea of Galilee. John writes, After these things Jesus showed himself again to the disciples by the Sea of Tiberias; and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. (John 21:1, 2)

To the Eleven Disciples on a Mountain in Galilee

There’s also the account of Jesus appearing before His eleven disciples in Galilee. Matthew records the following: Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshipped Him; but some doubted. (Matthew 28:16, 17)

Jesus Appeared to over Five Hundred People at One Time

On another occasion, Jesus appeared to over five hundred people at one time. Paul wrote, Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. (1 Corinthians 15:6 NRSV)

We know nothing about when or where this happened.

Saul of Tarsus

After Jesus’ ascension, He appeared again—this time to Saul of Tarsus: As he was travelling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” And he said, “Who are You, Lord?” And He said, “I am Jesus whom you are persecuting…” (Acts 9:3-5)

As we examine the New Testament accounts of the appearances of Christ after His death, we can see that those appearances thoroughly convinced His disciples that He had truly risen from the dead.

The first chapter of the Book of Acts makes this statement about Jesus’ appearances: After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. (Acts 1:3)

When describing Jesus’ appearances, Luke uses a Greek word translated as “convincing proof.” This term refers to the strongest type of legal proof imaginable. The case for Jesus’ resurrection would stand up in a court of law.

The multiple appearances recorded in the New Testament range in size from one individual (Peter) to over five hundred people (1 Corinthians 15). These various appearances testify to the fact that He did indeed come back from the dead.

There was no specific time or place when the resurrected Jesus appeared.

His appearances include: in a locked room, on the road to Emmaus, on a mountain in Galilee, on the Mount of Olives in Jerusalem, and at the empty tomb.

Jesus was able to appear wherever He wished, He was not limited to one geographical area. His appearances consisted of brief encounters with people such as the women returning from the tomb to long periods as with the two disciples on the road to Emmaus.

He also appeared at different times of day—morning (to Mary Magdalene at the tomb), afternoon (the two disciples on the road to Emmaus), and night (the disciples in the locked upper room).

Jesus’ followers were surprised by the events that occurred in those few short days.

Beginning with His betrayal by one of their own—Judas Iscariot—to the arrest, trial and crucifixion, these rapidly occurring events shocked the disciples. They were not expecting any of this to happen. However, the one thing that surprised them most was seeing Christ alive after His death.

The women who arrived at the tomb were not expecting Jesus to have risen. They intended to embalm His dead body.  They went to the tomb expecting to find someone there. This shows they did not expect a resurrection.

When the disciples were first told of the empty tomb, and the reports that Jesus was alive, they didn’t believe them. They thought the women who were making these reports were mad.

When Thomas first heard that Jesus had risen, he did not believe it. Until he saw Jesus for himself and touched the scars of His wounds, he would not believe. All of these facts testify to the state of mind of the disciples—they were not looking for Him to appear.

The New Testament says it was for only forty days that Jesus showed Himself after His resurrection before ascending into heaven.

After His ascension, Jesus did not appear any longer to His disciples—except for one episode on the isle of Patmos to John. In that instance, He appeared as the glorified Christ.

We also need to consider the character of the witnesses who testified that Christ had risen.

The ones who saw Jesus after His death were in a position to give testimony to whether or not Jesus had risen from the dead.

First, they would have been able to testify if He had died. We are told that John and certain others were there at the cross when Jesus died—they observed His death.  Others saw where He was buried.

Finally, the same Jesus they had seen dead and buried appeared to them alive.

They saw the scars that were on His body from the cross. They knew Jesus intimately and would not have been fooled by some impostor.

Therefore those who testified that Jesus had risen could certainly certify that Jesus had been dead and that they saw Him again alive.

The number of witnesses to the resurrection was sufficient for us to believe their account.  We’re dealing with the twelve disciples of Jesus (minus Judas), other disciples apart from the twelve, and certain women who knew Him well. And, of course, one appearance was before over five hundred people at one time. The different number of people who saw the risen Christ is enough to cause us to believe.

Next, let’s consider the honesty of the witnesses.

We’re told they were not expecting Him to rise, they were all surprised by His appearance and, in the case of Jesus’ disciples,  they were the first unbelievers of the resurrection story. There is no effort to make the disciples into some type of “super believers.”

Their faults are listed—Peter denies knowing Jesus on the night of His betrayal as well as all of the other disciples fleeing the scene.

When all the facts are considered, there’s no motivation at all for them to lie about what happened.

There was no financial gain or greed that motivated the witnesses to falsely tell the story that Jesus had risen.

On the contrary, they suffered terribly by proclaiming the resurrection.

Their status in society was certainly not elevated for believing in Jesus—they were considered members of a sect or cult.

When everything is considered, lying about Jesus’ resurrection caused them no direct benefit but rather only grief.

The ones who had seen Him alive after His death consistently told the same story—Jesus had risen from the dead and they had seen Him alive.

As we read through the book of Acts, we find them always telling the same account.  Their story was consistently told as long as they lived.

The account surrounding Jesus’ death and resurrection is told in a straightforward manner with no flowery details.

There are many things we would like to know that we aren’t told. The account is sober and restrained, something we wouldn’t expect from a made-up story.

The character of those who saw the resurrected Christ is sufficient for us to believe their testimony. There is nothing that would cause us to be suspicious of their account.  Therefore, it’s not unreasonable to accept their report that Jesus had risen.

Now go to “The Resurrection- Fact or Fantasy? – Part 2.